SHRI BEETAK SAHIB - FOREWORD

                                                            SHRI BEETAK SAHIB   

                                                         BY 

                                             Shri Swami Laldas ji

       

Translated and explained with context by Radha Charan Pranami, Indore,

Son of Paramdham Vasi Shri Pujari Kishundas ji, Pujari of Shri Gummat ji,

Shri 5 Padmavatipuri, Dham- Panna, M.P. (India)

In the sweet memory of my wife, (Pa: Va :) Sau. Manibala Pranami, mother of Chi. Raviraj, Sunilraj,

Anilraj, Sanjayraj and Sau. Rakhi Pathak and Rev. Grandmother of Ku. Laveena, Ku. Aashna

Ku. Rhydhimaraj, Ku. Aishwaryaraj, Chi. Yashraj, Devraj, Shreyraj, Mehar Raj and Shubhraj.

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                                           FOREWORD      

Swami Shri Laldas ji has quoted a reference of a scripture, known as “Bhavishya Puran”- a holy book of Hindus in respect of the prophecy, in so far as the Indian History is concerned. Perhaps, he has pointed out the appropriate time, which is prophesied in the Hindus’ religious book, as to when the “Advent of Vijayabhinandan Buddha Nishkalank” would take place as, it appears, that there was no calendar to be referred to in order to work out the period concerned with the Revelation of the Divine Wisdom (Tartam). Mahamati Shri Prannath ji declared 'Self' to be ‘Nishkalank Buddha Avatar’ & the ‘Imam Menhdi’ (according to the promise of Prophet Mohammed, contained in the Holy Book of Islam religion –Quran).

             By going through the first chapter of Shri Beetak Sahib, we can not exactly calculate the time elapsed since the inception of the creation of the world, but the periods, during which the numbers of the Rulers (Kings) whose names have been mentioned in each of the verses of the chapter, have been named as ‘Satyayug’, ‘Treta’, ‘Dwapar’ and ‘Kaliyug- in all four major periods (Yug) and the period which was then present has been taken into account as related with the ruling period of Aurangzeb, the Emperor of India.  

           In reference to above there is mention in Bhavishya Puran: extract of which is given as follows: -

Yug traye vyati kraantey dharmey paadaik sanshthitey, Bahu paakhand sankeerney katham yogamvaapnuyaat. Vyabhichaaro manushyaanam yatinaam dushtacheytsaam, Raudrey kaliyugey praaptey sarva dharma vivarjitey. Parasparvirodhtwam dwijyam dushta karmnaam, Raagyaam chaiv visheyshen durvaltwam ch jaaytey. Deshey graame mahat kashtam seedanti saadhvo yadaa, swa dharma vimukhaa lokaa  Anya dharmamupaashritaah.

Na devo Na ch devatwam tatprasaado Na vai yadaa, Mlechchha dharma pravratau  ch lok buddhi prajaytey. Maheetaley ch mlechchhanam raajyavanshah pravartatey, Paraspar virodhey cha  Aurango bhavedyadaa.

Vikramasya gate abdey ch saptadashhaastatrikam yadaa, Tadaayam sachchidaanando hay akshharaatparatah parah Bhartey ch Indirayam so Buddha aavirbhavishyati, Sabuddhah kalki roopeyn kshhatra dharmeyn tatparah. 

Chitrakooyey vaney rammey sa vai tatra bhavishyati, Varnaashramaanaam dharmashya sthapnam vai karishyati. Devanaam sthapnam chaiva prasaadam ch karishyati,Vishwaatmaa vishwajyotishcha Puranah Purushottamah. Vishwakrat vishwaroopashcha vishwasya hradayam vibhuh, mlechchhanaam naashko devo Buddha ev bhavishyati.

Vijayabhinandanastatra Aanandey Nandaney  vaney, Saadhunaam rakshanaarthaya dharmasya paalnaay ch.

Aanandaay ch lokaanaam paraspar hiteyshinaam.

               -Bhavishya Puran, Uttarkhand, Chapter 27.

            Aurangzeb was not the eldest son of his father, Shahjahan, the Emperor, but in his childhood he learnt that some very important messages (Vaseeyat Nama) were received from Qaba, pointing out the ‘Advent of Imam Menhdi’ in India amongst Hindus. Aurangzeb was very religious having all his faith in ‘Shariyat’ – necessary for a Muslim as per Quran – the Islamic Holy Book. Hence, he made up in his mind to become a chief of the army to act liberally and to have a thorough search of ‘Imam Menhdi’ amongst Hindus.  He committed the murder of his eldest and other brothers and simultaneously dethroned his father to become the Emperor of India (in 1658-59 A.D.) This event is related to the prophecy in Bhavishya Puran insofar as Aurangzeb became the Emperor of Hindustan, when ‘Advent of Vijayabhinandan Nishkalank Buddha’ took place.