MAHAMATI SHRI
PRANNATH JI ARRIVED ‘PARNA JI’
CHAPTER 60 – MILAP
In the beginning of this chapter
Swami Shri Laldas ji said that at Ramnagar, first Surat Singh adhered to the Divine
Discourses of Shri ji. He then told about the same to Diwan Devkaran, who too
recognized the ‘Lord’ in the guise of Mahamati Shri Prannath ji. He accepted by
heart that Shri ji was the ‘Advent of Vijayabhinandan Buddha Nishkalank’ to
preach all about the ‘Lord’.
Shri ji stayed at Ramnagar for
two years. Diwan Devkaran met Shri ji there. He got enlightened on listening to
the Divine Discourses.
Diwan Devkaran was very much
delighted since he was convinced by his Soul. He decided to inform ‘Maharaja
Shri Chhatrashal’ about the Divinity of Mahamati Shri Prannath ji. He thought
that Maharaja Shri Chhatrashal would be glad to hear the news.
Diwan Devkaran paid attention to
obey Shri ji immediately. He, therefore, arrived at Mau from Ramnagar and
informed Maharaja Shri Chhatrashal about the arrival of Shri ji, who delivered
to him the Divine Knowledge and enlightened him.
Diwan Devkaran also learnt and
informed Maharaja that Aurangzeb, the Emperor had enmity with Shri ji; as such
Shri ji contacted the kings of various states, but none was prepared to fight
the Emperor, hence all of them refused to obey Him. He requested Maharaja to
call Shri ji and obey Him to fight the Emperor for the sake of the Religion of
Mankind –Nijanand Sampradaay.
Maharaja Shri Chhatrashal being
related with Paramdham got alert to hear the message of Mahamati Shri Prannath
ji. Devkaran also informed Baldiwan about Shri ji.
Thinking about awakening by the
Divine Wisdom to Maharaja Chhatrashal, who was having the impression of the
consciousness of the Divine Soul of Shakundal of Paramdham, Shri Laldas ji
arrived at Mau at the same time, when simultaneously, Uttam das also reached there
reciting the verses of Tartamsagar. Tartamsagar contains the ‘Vani’ of Shri ji
spoken by Him from time to time in melodious voice as per Divine Order of Shri
Raj ji.
Shri Laldas ji also read the
Sanskrit Shloka of Shrimad Bhagwat, which Shri Chhatrashal heard attentively:
then he made up in his mind to dedicate him at the Lotus Feet of Shri ji Sahib.
He asked Diwan Devkaran to go and
request Shri ji Sahib to arrive there (Mau). He also asked to have Shri Laldas
ji and Uttam das ji as his companions: whereas he expressed his preparedness to
welcome Shri ji Sahib when He would come there.
On leaving Mau, Diwan Devkaran
together with Shri Laldas ji and Uttam das arrived at Agariya and informed Shri
ji in respect of his talk with Shri Chhatrashal to please Him. Devkaran and the
members of his family preferred the sacred service of Shri ji Sahib.
Mahamati Shri Prannath ji left
Agariya and reached ‘Parna’ (Panna ji). He along with accompanying Sundersath
stayed at the bank of Rive Kilkila, known as Amrai Ghat. Shri ji selected this
place (Panna ji) suitable for hoisting the ‘Flag- a symbol’ to define the ‘Centre
of Nijanand Sampradaay’. (Because of this, Parna ji (Panna ji) has become the Holy Place of
pilgrimage, later on).
The Sundersath, who were the
Divine Souls of Paramdham had their halt at the bank of River Kilkila, which is
a rivulet of River Ken flowing nearby and further meet with Jamuna River
When the primitives (original
habitants –Gaud) saw such a huge group of the saints, they rushed and reached
the spot of the halt of the Sundersath just to behold them closely.
All the primitives had ‘Darshan’
of Shri ji Sahib and the Sundersath. They spoke, “Kindly, do not drink the
water of this river: it is too poisonous. By drinking it one dies at once.”
Then Sundersath pleased Shri ji
(Shri Raj ji) and washed His ‘Toes’ with the water and the foot-ambrosia (that
water with which the ‘Toes’ were washed) turned to be as good as ‘Nectar’ to
confer immortality. The Sundersath then poured that water into the river to mix
it with the poisonous water of the river. Miraculously, the poisonous water of
the river turned to become free from the poison and suitable to be drunk. The
Sundersath had their bath therein.
All the primitives and others
were glad to say, “This Personality is ‘Shri Krishna Maharaj’, who earlier made
River Jamuna at ‘Kalidah’ free from poison by touching HIS ‘Toe’.” (As per
legend, a grand serpent had its abode there in Jamuna River
They continued to say, “Shri
Krishna ji –the Godhead has appeared here in the garb of Saint in order to
fulfil our hearts’ ambitions by His Grace: He shall now help Chhatrashal enjoy
his kingdom as ‘Maharaja’. Now the whole world would be benefited to experience
all sorts of amenities through Chhatrashal’s adventure by the Grace of the
Grand Personality.”
Mahamati Shri Prannath ji then
sent a message to Maharaja Shri Chhatrashal about His arrival at Parna (Panna
ji) and called him to meet, but Maharaja replied, “It would not be possible for
me to arrive at Parna due to certain reasons.”
Maharaja Chhatrashal requested
Shri ji, “You may kindly arrive at Mau alone and leave Shri Bai Ju Raj (wife of
Shri ji) and other Sundersath at Parna where they stayed at present. I shall be
ever obliged and very glad on our meeting. Then all my ambitions would be
fulfilled.”
Shri ji then left Shri Bai Ju Raj
(His wife) and the Sundersath at Panna and reached Mau.
Shri ji stayed at a place named
‘Tidni Gate’ near Mau village. Maharaja Chhatrashal, for hiding his identity,
dressed like a soldier. He then arrived at ‘Tidni Gate’ to have ‘Darshan’ of
Shri ji.
Next time, when Maharaja
Chhatrashal paid his visit to meet, he looked like a hunter (who used to hunt
the wild animals by shooting them with bow and arrows.) He saw that Shri Raj ji
-Shri ji was sitting along with a few Sundersath there in front of him.
Maharaja Chhatrashal showed
simplicity and was standing at some distance from Shri ji. (In Bundelkhand the
persons wearing the look like a saint are addressed with the name of ‘Baba’,
but those who are honourable, ‘Ju’ suffix are added to the word –‘Baba’.)
Maharaja Chhatrashal performed salute to Shri ji and uttered, “Baba Ju
Ram-Ram”. Shri ji then asked him, “Baba, come on and sit nearer to me.”
Maharaja Chhatrashal then
approached nearer but sat at a corner having a little distance from Shri ji.
Then Shri ji again asked him to near more further and sit just close to Him,
“Baba, come up more near.”
Maharaja Shri Chhatrashal still
maintained some distance, although he approached nearer than before and sat
there. Shri ji again asked him, “Come along very close to me: you have been
captured by me & now where will you go away from me?”
Then Maharaja got excited and
spoke, “Nobody in the world has been empowered to capture me by his talent
except ‘Shri Vijayabhinandan Buddha Nishkalank’.”
He continued, “I have already
surrendered myself to HIM and have been performing my services since twelve
years’ age, as I possess a coin on which the image of ‘Buddha’ is engraved. You
may also behold.”
(There is a reference in some
books related with the history of Maharaja Chhatrashal that when Chhatrashal
was a child of twelve-year age, Mahamati Shri Prannath ji appeared to him in
his dream and handed over on his palm a coin containing the image of ‘Shri
Vijayabhinandan Buddha Nishkalank’. He was told in the dream that he would get
enlightened some time in his life by ‘Buddha ji’ whose image was engraved on
the coin. Miraculously, the coin was in the fist of his hand, in fact, when he
awoke from the sleep.)
Then Maharaja Chhatrashal got up
from his seat and went to his palace. He told every thing about his meeting
with Mahamati Shri Prannath ji to his wife and other members of his family.
Since the Glory of the look that
Shri ji wore made Maharaja believe that the Divine Personality was ‘Advent of Buddha ji’ (as prophesied to him in
the age of twelve years in dream), he told the wife, Dev Kunwar that the ‘Lord
Supreme’ had appeared there in the guise of Mahamati Shri Prannath ji, hence
whosoever intended or all may go there to have ‘Darshan’.
Maharani Dev Kunwar, who was at
Mau with Maharaja Chhatrashal (the other wives were at Panna ji) when heard
about Shri ji, dressed like a Brahmin-lady (so that she might not look like a
queen) and approached there to have ‘Darshan’ of Shri ji (the Lord Supreme).
Then again, Maharani having
dressed well put on the jewellery to look what she was (the queen) and arrived
with her lady attendants (as per procedure of the Royal families) along with
Baldiwan and Maharaja Shri Chhatrashal. They all together paid due honour to
Shri ji by prostrating at the Lotus Feet & welcomed Shri ji, who poured
showers of His Grace over them.
At that time, Sher Afghan, the
commander of the army of Aurangzeb had invaded to fight Maharaja Chhatrashal.
The force of Maharaja was also ready to proceed to reach the battlefield to
fight. Maharaja Chhatrashal too was prepared to ride on the horse to lead his
soldiers. He reached to bow to Shri ji and requested to grant him the boon of
victory, although Maharaja’s soldiers were very poor in number in comparison to
the huge force of Aurangzeb, the Emperor.
Shri Raj ji (Shri ji) put the
handkerchief over the forehead of Maharaja and showered His Grace to empower
Maharaja to gain victory.
The soldiers of Maharaja hoped to
win: they murmured, “If we get victory, we shall believe in the Grand
Personality of Shri ji and conclude that He is ‘Lord’, by whose grace they
could achieve the victory miraculously.”
When Maharaja Chhatrashal
defeated the large army of Aurangzeb and came back with his soldiers to Mau,
all exclaimed, “Shri ji’s enabled Maharaja to win the battle by defeating a
huge force with poor number of soldiers in his force. The impossible turned to
be the possible by the Grace of the ‘Lord’.”
After conquering the Emperor’s
army, Maharaja Chhatrashal again arrived to prostrate at the Lotus Feet of Shri
ji, where he saw the drawing-sketch of Paramdham. He with the help of ‘Divine
Wisdom’-Tartam got enlightened and spoke, “I do not see any interest in the
worldly affairs now. I got awakened.”
Thereafter, Shri ji left Mau for
‘Parna ji’ (Panna ji). At Panna, the second wife of Maharaja Chhatrashal,
Majhli Rani, residing there recognized Shri ji as her Soul’s Lord. She
performed the best of her services to please Shri ji.
Also other attendants, residing
with her, serviced well to please Shri ji. On arrival of Maharaja from Mau,
they all expressed their feelings of gratitude to Him.
Maharaja Shri Chhatrashal arrived
at Panna with the soldiers of his army. It was lunchtime. He presented him
alone to have ‘Darshan’ of Shri Raj ji (Shri ji), while the soldiers remained
stood at a distance.
A large and the closed tent was
erected to facilitate and to provide curtains to make a cabin, where Shri ji
was to dine. Shri Bai Ju Raj (Tej Kunwar) served Shri ji very well with various
items to eat, nicely arranged in a big dish.
Four persons together with
Maharaja also took their meal. Maharaja Chhatrashal since enlightened,
performed the best of his services
Since the arrival at Panna of
‘Aksharaateet’-the Super Indestructible Godhead, who created the ‘Maya’, the
devil (who had influence of Kaliyug) feared of Him (Mahamati Shri Prannath ji)
and roared, “This Personality would definitely kill me; now these two persons
–Mahamati Shri Prannath ji and Maharaja Shri Chhatrashal have met together and
became unconquerable.”
Some of the soldiers including
the chief of the army had doubts in their minds; hence they thought to create
some nuisance against Shri ji.
These devil-minded army men tried
their best to mislead Maharaja Chhatrashal and to make him antagonist to Shri
ji; but His (Maharaja’s) Divine Soul had already got enlightened, hence all of
their efforts went in vain. He enjoyed performing the best of his services
persistently to please Shri ji.
Himmat Singh, Parvat Singh,
Shahroop, Naraindas and Shakti Singh recognized Shri ji as their ‘Lord’, when
they adhered to the Divine discourses, delivered to them by Shri ji.
Durgbhan too had acquired faith
in Shri ji. On hearing about Shri ji, Jagat Singh rushed to prostrate at the
Lotus Feet of Shri ji, who listened to the preaching and accepted discipleship.
He joined the association.
In Vikram Samvat 1740 (1683 A D),
Shri ji arrived at Panna, where Maharaja Chhatrashal dedicated him to please
his ‘Soul’s Lord’ (Shri ji) with his hearty services. Shri Laldas ji said, “The
services performed by Shri Chhatrashal cannot be described.
“Since the inception of the
civilization in the Universe, none could give performance of servicing, nor
would do so ever in future too, better than what Maharaja Shri Chhatrashal
carried out to please his ‘Master’. The Hindus’ Scriptures have, of course,
described about those who maintained their service career to please their
‘Master’.
“The contents of the scriptures
give vivid details of the performances given by many service-persons.
Sundersath ji! You must comprehend that the services of Maharaja Shri
Chhatrashal were equal to those as described in the scriptures.”
At Panna, there existed a Royal
Palace of Maharaja Shri Chhatrashal named “Chopra” (where a beautiful temple of Shri Raj
The palanquin carrying Shri ji
was brought upto the main door of the Royal Palace
As he was entering, Majhli Rani
came out to welcome Shri ji. She, because of her intense and devoted love,
spread her sari as carpet on the ground so that Shri ji might walk over it.
Then Maharaja spoke to her, “Why
do you lead me to chase you?” He then removed the sari and carpeted the ground
with his turban (which he had been wearing over his head) for Shri ji to walk
over it and enter into main hall of the palace, where a bedstead was placed for
Him.
The turban-cloth used as carpet
was a long piece, but it appeared that it was a little short to reach the
bedstead: then Majhli Rani’s sari was carpeted to cover the short distance to
make the full path from the palanquin to the bedstead fully carpeted for Shri
ji’s walking. (Due honour was paid to Shri ji by Maharaja and Maharani by
sacrificing their pride at Shri ji’s Lotus Feet: But miraculously, the turban’s
length became short as Shri ji wished to appreciate Maharani’s devoted love,
hence her sari was most wanted to carpet the ground to please Rani’s Soul.)
Maharaja Shri Chhatrashal
dedicated every thing to service Shri ji by health, wealth & wisdom. He
offered his own jewellery and ornaments and adorned the same to Shri ji.
Similarly, Majhli Rani offered her ornaments to Shri Bai Ju Raj to adorn her. The
Maharaja and Maharani then performed “Aarti” ceremony of Shri ji and Shri Bai
Ju Raj (the Majestic Couple of Shri Raj Shyama ji). They both experienced a lot
of hearty joy. Maharaja said, “Today is an auspicious day in my life. Shri Raj
Shyama ji made their Holy Abode in my heart.”
Maharaja sacrificed every thing,
by devotion (even his physical body) and proclaimed, “I am offering every thing
what I possessed at the Lotus Feet of my ‘Lord’. My body is now spread on the
ground as a carpet to walk on foot over it & the wealth is an offering at
the ‘Aarti’ occasion. I shall be obliged by my Soul to one, who follows me,
since I have already dedicated myself at the Lotus Feet.” Maharaja did not
renounce passion (Kaam), anger (Krodh), avarice (Lobh), attachment (Moh), ego
(mud) and jealously (Matsar), but instead of renouncing the same, he diverted
their directions to use these qualities as his virtues to perform the best of
his services to please devotedly to Shri Raj Shyama ji (Shri ji and Shri Bai Ju
Raj).
Shri Bai Ju Raj sat close to Shri
ji by His side as requested by Maharaja. Swami Shri Laldas ji described that
the hearty joy that felt by Shri Chhatrashal in adoring the Majestic Couple was
beyond the capacity of a human being to pronounce that by words.
The Sundersath were also present
there. In their presence, Maharaja adored the Majestic Couple (Shri ji and Shri
Bai Ju Raj). He said, “I have recognized by my Soul that 'YOU' are
Aksharaateet- the Lord Supreme with Your Better half –Shyama ji of Paramdham.”
He continued, “My Lord! You have
obliged me to arrive at my home with Your Better half- Shyama ji. If one fails
to recognize you as ‘Lord’, definitely that one would not have any relation
with Paramdham, nor can that one claim to be a Divine Soul –Brahmashrist. (In
other words, Shri ji and Aksharaateet are two names of the ‘Lord’, who appeared
on the earth for awakening the Brahmashristies.)”
Maharaja Shri Chhatrashal offered
his prayer to Shri ji, “I am nothing nor I have any thing in my hand: I have already offered even my head at
your Lotus Feet along with all that I possessed. I am Soul only at your mercy. I
have found shelter near your Lotus Feet. I beg grace me by granting a gift of
anything what you deem proper to be useful to my Soul.”
Mahamati Shri Prannath ji (Shri
Raj ji) then spoke, “I examined the spirits of many kings and emperors too, but
I found the character of a Brahmashrist –the Divine Soul of Paramdham here only.
“Earlier, the relations between a
Preceptor and his disciple as well as the principles of their conduct have been
mentioned in the holy books of the learned sages: that in toto exists here
–there is no doubt about it.”
Then Maharaja Shri Chhatrashal
proclaimed, “First, I am donor, when I lay my head by bowing to the Lotus Feet
of Sadguru. Later, Sadguru has become generous to bestow upon me the title of
‘Victor’ including the ‘Divine Wisdom’: and then I bagged the treasure of all
kinds of the amenities of the world.”
Here is quotation from Guru
Nanak’s literature that “In the end of Vikram Samvat 1739 (1682 A D) and in the
beginning of Samvat 1740 (1683 A D) one important even of history would take
place – A warrior famous in the world to have overcome his enemies would become
the disciple of Sadguru: The Sadguru would deliver him the unique Divine Wisdom
to uplift the level of understanding for realising the recognition of his Soul
as well as the recognition of the Divine Personality of Sadguru –the ‘Lord’.”
Guru Nanak further added that he would witness that event by the Grace of
Almighty whom he offered his prayer to bestow the blessings.
Swami Shri Laldas ji said, “That
forecast has come true to take place when at the predicted time,
Vijayabhinandan Buddha Nishkalank –Mahamati Shri Prannath ji, the Chief of the
Divine Souls of Paramdham (of Brahmashristies) made Maharaja Chhatrashal His
successor- the chief of the disciples, by His order to rule on His behalf to
disseminate the Divine knowledge to all.
Mahamati Shri Prannath ji quoted
the above verse of Guru Nanak and picked up a large flat metallic plate in his
hand and put on the forehead of Maharaja a symbolic mark with the red-coloured
Sandal wood paste. Shri ji enthroned him and bestowed upon him the title of
‘Maharaja’. Shri ji ordered him to occupy the Royal Throne as a King to rule
over the Estate of Bundelkhand.
The ceremony of enthroning
Maharaja Shri Chhatrashal was celebrated by conferring the greetings to him by
all concerned that got delighted at the occasion. The Sundersath and the
relatives of Maharaja then adored him with ‘Aarti’, very cheerfully. Maharaja
then bade ‘Pranam’ to all very humbly.
(In the history of Maharaja
Chhatrashal, it is mentioned that the Kings of the adjoining estates did not
give recognizance to call Chhatrashal as Maharaja, because he was bestowed this
title by a sage-like renounced person as they knew Shri ji to be: then Maharaja
Chhatrashal who was a famous poet, too sent a message to each of them –
‘Sudama tan herey Te Rankahu Te
Rai keeno: Bidur tan herey Te Raja kiyo cherey Te;
(When Shri Krishna looked at
Sudama, his friend, he became a rich and royal person by the power of the sight
of the Lord Krishna and Bidur the brother of Dhrashtraj and Pandu became the
Raja).
Kubdi tan herey Te sunder shareer
deeno, Draupadi tan herey Te cheer badhyo terey Te;
(When Shri Krishna looked at the
most ugly lady-Kubdi of Mathura, who was a devotee of Lord Krishna, she became
the most beautiful figure of damsel on the sight of Shri Krishna: and by the
grace of Shri Krishna, when Draupadi the wife of Pandavas offered her prayer to
save her chastity, then the sari’s length became unmeasured when drew by
Dushashan in Mahabharata time).
Kahat Chhatrashal Prahlad kee
laaj rakhee, Hirnakush maro to nek Nazar pherey Te;
(Chhatrashal says that according
to a tale, Prahlad, a devotee of Lord Vishnu requested for protection, then
Lord Vishnu appeared in the figure of Narsingh- a warrior having head and paws
that of a lion to kill Prahlad’s father Hirnakush).
Ayaire abhimani, gurugyani tohe kahaa
bhayo, Naamee Nar hot Garud-gami ke herey Te.
(Chhatrashal addressed the kings
of all the adjoining estates –‘O Haughty man! You have crossed all limits of
adequate taught to you by your Master: what happened to you? I declare that my Sadguru
is not an ordinary person- He is the ‘Lord’ in the guise of Mahamati Shri
Prannath ji. An ordinary man like me would earn fame by His blessings and His
Gracious Gaze.) The worldly people know Vishnu to be the Super most power of
the Universe, hence Chhatrashal pointed out to Vishnu’s power and His blessings
to convince those kings).
Swami Shri Laldas ji said that
‘Shakundal’ having impression of the consciousness of Divine Soul of Paramdham,
who appeared on the Earth by consciousness as Maharaja Chhatrashal, shined by
the Grace of the Almighty. By his efforts, he as well as all concerned
recognized Mahamati Shri Prannath ji as ‘Lord Supreme’. By the blessings of
Shri ji, Shri Chhatrashal could save the Hindus and he became the great
protector of Hinduism (Hindu Religion) as he fought bravely the
Muslim-commanders of the Emperor and defeated them who had to seek for the
places to hide them.
Since Maharaja Shri Chhatrashal
performed the role of an eminent protector of Hindus, the prophecy of Dhani
Shri Devchandra ji, who was the Divine Soul named ‘Sunder Bai’ of Paramdham,
came to be true. Maharaja Chhatrashal proved himself to be a Divine Soul of
Paramdham; hence according to the prophecy of Shri Devchandra ji. Maharaja
Chhatrashal, who was a Divine Soul and recognized by Shri ji as having
impression of consciousness of ‘Shakundal’, got enlightened.
At the occasion of enthronement
of Maharaja Chhatrashal various kinds of foods and sweets as well as the dry
fruits and other kinds of edibles were cooked for Shri Raj ji (Shri ji). Shri
Laldas ji said that the joyful environment of that time was not possible to be
described in words.
Then Maharaja Chhatrashal invited
Shri ji in the Palace. The palanquin in which Shri ji sat was lifted: one side
by Maharaja and the other side by Maharani, very happily.
Inside the Palace, Shri ji was
welcomed very warmly and affectionately. Maharaja also adorned Shri ji with the
jewels-stud and golden ornaments of various patterns.
An ornament called as ‘Navghari’
made of pearl beads in nine threads was presented along with a golden chaplet
stud with diamond pieces and ruby, which Shri ji put on.
Also a golden chain having a
diamond and ruby stud pendant and a necklace was adorned to Shri ji by Maharaja
to please Him. A golden diamond stud ornament to put on the rear side of the
palm was also adorned with his liking by Maharaja Chhatrashal.
Many types of jewellery were
presented before Shri ji in a large metallic plate, while Maharani Majhli Rani
adorned Shri Bai Ju Raj with her own ornaments and jewellery.
Sundersath also pleased Shri Raj ji by their
services. Shri Laldas ji said, “All this majestic celebration can not be
described.”
Maharaja Chhatrashal dedicated
health, wealth and wisdom at the Lotus Feet of Shri Raj and stood before Him
with his folded hands awaiting orders to comply with. His readiness to perform
any kind of sacred service was praiseworthy and all those who were present
there appreciated.
In fact the Divine Soul of Shri
Chhatrashal got awakened and he saw the glory of the ‘Lord Supreme’ in the person
of Shri ji, hence the love sense of Paramdham developed in his heart with which
Shri Chhatrashal felt to have immersed in the ocean of ecstasy. He began to act
as if playing with his ‘Lord’ to enjoy the ‘love’. Similarly, other associates
also performed services.
Although some of the associates
of Maharaja pretended to show as if they had faith in Shri ji, yet their
devil-mindedness compelled them to create nuisance; so they tried to oppose
Shri ji.
Swami Shri Laldas ji said that in
the beginning, the interpretations of the secrets of Quran were not disclosed
to Shri Chhatrashal in order to attract his attention and to give him the
proper acquaintance later on at a suitable occasion: which was later on
revealed to him in due course.
One day, Shri Laldas ji was
reading Quran and Shri ji was giving the explanation: where four persons were
also sitting in Shri Bangala ji (an adjoining temple to Shri Gummat ji).
The programme was being conducted
in loneliness, when suddenly Maharaja Chhatrashal entered into the assembly
hall of Shri Bangala ji, but he kept aside thinking over the situation. He
thought –why it was so?
Maharaja contacted Shri Laldas.
He asked, “What is being read so secretly? Please give me the details”.
Shri Laldas ji replied, "I
am not permitted to tell any details. I shall say about it on obtaining due permission
of Shri Raj ji.
Shri Laldas ji requested Shri ji
to permit him to say to Chhatrashal about Quran. Shri ji then called
Chhatrashal and told him that the contents of Quran, which indicated the
secrets, were kept concealed from him till that day.
Shri ji said, “That secret is
revealed to you now that Quran, the Holy Book of Islam contains very useful
things and the secrets are related with us –the Divine Souls of Paramdham.
Mohammed Paigambar was the Divine Messenger of the ‘Lord’, who revealed HIS
words in Quran. The same is meant for the Divine Souls (Brahmashristies) only.
“Quran’s contents are related
with our history – all events in respect of Shri Devchandra ji, yours and mine.
The names of ours- three persons, have been narrated therein.”
When Shri Chhatrashal heard about
the importance of Quran he got charged with the Zeal-Power entrusted to him by
the ‘Lord Supreme’ (Shri Raj ji). He
concluded and expressed his thought that he would show the world the importance
of Quran, which had been by then, incorrectly interpreted by the followers of
Islam Religion and the others.
Shri Chhatrashal further
expressed, “We, the Divine Souls, have descended from Paramdham, whereas Quran
reveals the details of Paramdham –‘Our Super Eternal Abode’: then why the
narration of our ‘Home’ – Paramdham has been concealed from me? What can Muslim
say to us? I shall compel them to follow us and approach for their hearty
repose at your Lotus Feet.
“I have become obedient to you. I
have armed myself with the sword to fight Aurangzeb, the Emperor. I do not
bother now to face any more. I have resects to your honour as well as that of
Sundersath –the Divine Souls who are related to my Soul.
“Kindly, listen to me: Whosoever
adhering to our Divine Message contained in Quran, would have faith in ‘Your
Majesty, I, Chhatrashal shall be obliged and dedicate by soul to one by health,
wealth and wisdom.”
Shri ji heard the expression of
the hearty feelings of Shri Chhatrashal. He was delighted to see the heart’s
emotional flow of Shri Chhatrashal. Shri ji, as such, revealed the secrets of
the Holy Scriptures including Quran, related with the Religion of Mankind
(Nijanand Sampradaay) in His ‘Vani’ named ‘Qayamatnama’. This booklet is a part
of Tartamsagar (Kulzum Swaroop Sahib) that contains the Divine Message to the
concerned Souls to get enlightened and the same has been popularised with the
name of Shri Chhatrashal by Shri Mahamati, instead of His own name, as if the booklet
is composed by Shri Maharaja Chhatrashal for the welfare of mankind.
Those, who were related with the
family members of Maharaja Chhatrashal, took it otherwise when they came to
know about the inclination of Shri ji towards Quran. Baldiwan was asked to
inquire as to why a Hindu-sage had His interest in Muslim Holy Book.
Then Baldiwan managed to hold a
meeting for the discussion between Shri ji and Muslim-religious leaders and
then the Hindus’ pundits in order to assess the gravity of the knowledge of
Shri ji, in so far as the contents of the Holy Scriptures of Muslim and Hindus
were concerned.
A Qazi named Abdul Rasool arrived
at Panna from Mahoba (a town near Chhatarpur) with whom Shri ji held exchange
of the views and convinced him with the correct interpretations of the
indications given in Quran (related with Qayamat and the ‘Advent of Imam Menhdi’).
Shri ji asked Abdul Rasool a
question related with Quran and instructed him to furnish a clear answer. He
was warned not to speak irrelevant.
Qazi posed to be an erudite and a
learned person of Quran. He spoke, “No body can claim to know more about Quran
than what I know. I think you have limited knowledge of Quran, hence you have a
question in your mind.”
He continued, “Quran as well as
other allied Holy Books containing the explanatory notes in respect of Quran
has been learnt, in toto by me: I have also taught many persons who achieved
the goal.”
Shri ji said, “I know –you are
well versed of the secrets of Quran, hence I am afraid of you, but please do
not get angry: let me ask you a question and you answer it.”
Shri ji asked, “What process of
the creation of the world has been described in Quran? This is an important
fact described in Quran; hence give me a proper answer.”
The Qazi spoke, “Why should I say
anything contrary to the contents of Quran? I have spent my long life in
studying and comprehending the essence of the contents of Quran & now I
have grown old. I possess a pious and a very clear understanding to explain.”
He continued, “If I say anything,
which is not described in Quran, I shall admit that you defeat me: I shall not
plead to defend myself with any argument.
There is mention in Quran about
five kinds of origins of the creation of the human beings, but no body knows
what the same infers, although all people have read it.”
Then Mahamati Shri Prannath ji
opened the Holy book Quran & kept the satchel with Quran before the Qazi
and asked him to go through the third chapter -‘Tilkal Rasool’ to find out the
answer.” The Qazi could not reply nor could he reach any decision.
Shri ji explained, “The creation
of the world took place out of the word –“KUN”. Amongst five, Mohammed
Paigambar appeared on the Earth from one hand, while two ‘personalities’ – Rooh
Allah (Shyama ji in the guise of Shri Devchandra ji) and the Lord in the person
of Shri Prannath ji appeared from the two hands.
“The descent of the Divine Souls
–Momin of Arsh-Azeem –Paramdham is the fourth type while, the fifth type-‘Farishte’
–Ishwarshristies have descended from the Eternal Abode. These are five types’
Shri ji asked Abdul Rasool,
“Among the five whom you belong to? Please think deeply then give me proper
reply. Please speak true.”
The Qazi got puzzled. He could
not furnish proper reply; hence he pretended to tell to misguide Shri ji. He
spoke irrelevantly.
Then Baldiwan spoke to Qazi, “O
Gentleman! You do not speak the truth, because you do not know the solution: as
such, you do not possess any authority to rule as to who should read or not
read Quran?”
Then Qazi bowed to Shri ji and
begged pardon. He spoke, “I have recognized you. ‘My Lord’! You are Divine
Personality and Imam Menhdi –You are honourable.”
Baldiwan then asked him (Qazi) to
keep the Holy Book Quran over his head and confirm solemnly that his statement
was true beyond all sorts of doubts.
The Qazi confirmed, “By God! I
say I have Quran over my head and what I am speaking is true. If I do tell a
lie, the Almighty must punish me.”
He continued, “According to
Quran, the appropriate time has come to witness that - Qayamat has begun and
the Almighty has also, as promised in Quran, appeared on the Earth the next day
(one day of the heaven is equal to one thousand years of the earth). I have
recognized my Lord undoubtedly.”
Baldiwan could satisfy himself to
some extent in respect of the Divine Personality of Shri ji. Still, he thought
to ask if any Hindu pundit was ready to have a discussion with Shri ji.
Then Baldiwan invited three
Brahmin-pundits –Sunder, Vallabh and Badri das. He asked them to talk.
Then Maharaja Chhatrashal asked
Badri das in respect of Shrimad Bhagwat- questions very frankly.
Badri das listened to the
questions of Shrimad Bhagwat. He replied, “No body except Shri Krishna knows
about the secrets of Shrimad Bhagwat. The Divine Person who has replies should
be ‘God’, himself.”
Maharaja Chhatrashal was
delighted to listen to the version of Badri das. Swami Shri Laldas ji
expressed, “The cheerful talk between Maharaja Chhatrashal and Badri das is
beyond the limit of expression”.
Badri das pundit returned to his
home very late after the midnight. The other colleagues then asked him about
the details of the discussion held between him and Maharaja.
They asked, “What did you answer
to the queries made from you during the discussion?” He replied, “I
have spoken of the ‘Reality’ as the worldly knowledge disappeared as a dream”.
Again the other pundits remarked,
“You depended upon the worldly knowledge, which you named as dream. Why did you
live in the world with your vacant head? You must die, rather.
“You have admitted that they are
correct, hence you demoted us. We are deracinated and standing no where. Go to
them again and change your topic so that they get defeated.
“We shall prepare the questions
which you put up to Mahamati Shri Prannath ji for His answers. We shall be
present there for your assistance.”
The pundit chalked out the plan
and accordingly prepared the questions irrelevantly in order to give a test to
Shri ji. They decided to go there in the morning; hence they departed to reach
their homes that night.
Next morning, Badri das arrived
to see Baldiwan and informed him of his intention.
He met Maharaja Chhatrashal, who asked,
“You had already talked the last night. What happened to that?”
The pundits said taking an
irrelevant basis, “We know the proper replies of the questions related with
Shrimad Bhagwat.”
Maharaja Chhatrashal heard them
and angered. He spoke, “No Bundela Thakur would regard these pundits as
preceptors and nor any of them would bow to them to pay the honour.”
Maharaja continued, “No Bundela
Thakur would call these pundits to perform the ritual custom of wearing turbans
through them nor any of them would get up to stand to honour them. (Generally
one stands up to pay respects on the arrival of any elders or honourable persons
at the spot).
Sunder, Vallabh and Badri das,
these three pundits met together having devil-mindedness, because of the
influence of Kaliyug. They learned fourteen kinds of sciences related with
different branches of the education and mastered in each, but they were
standing at zero-point in so far the spirituality or the intellect was
concerned. They had no study of the religious books.
Baldiwan then discussed with
Badri das on many points. Badri das told, “All other pundits compelled me, by
their baseless pleading, to change my views.”
When discussed, all pundits got
defeated. The principles of ‘Nijanand Sampradaay’ proved to be prominent; hence
the non-religious pundits had to face the insult of getting defeated. They
returned to their destinations. When they were asked to express their religious
position, they were helpless and hopeless to find any words to speak.
One of the important things
entered in the minds of the Bundela Thakurs is that Mahamati Shri Prannath ji
was empowered by the Lord Supreme to manage for the expenses being incurred in
respect of the day-to-day arrangement of foods etc. for Sundersath.
Maharaja Chhatrashal was
surprised to know that no financial assistance was provided by him; still no
lack of money was ever made known to him. His people, other Bundela Thakurs
concluded that Mahamati Shri Prannath ji possessed miraculous power bestowed
upon Him by the Supreme Lord to act spiritually and to solve all sorts of
problems to manage for the needs of the Sundersath.
Mahamati Shri Prannath ji, by
then, spent three years at Panna along with 5,000 members of Sundersath: No
body, even Maharaja Chhatrashal, could know about the source from where the
money was coming. One day, Maharaja approached Shri ji to enquire about the
source. He spoke, “All of us failed to guess about the source from where the
funds are received for such a heavy expenditure which is being incurred for
fulfilling the requirements of 5,000 persons (Sundersath).”
Shri Raj (Shri ji) then replied
to Maharaja, “The money is managed by Sundersath residing at other places. The
disciples of Merata are providing funds.”
Maharaja Chhatrashal then got
hurt at his heart. He arrived at to think that he lacked moral to be called a
member of the association of Divine Souls.
He experienced a great deal of
sorrows in his mind: He did not think it proper to be called a Divine Soul and
a member of Sundersath’s association. He was repenting for his failure from his
duty, as he could not perform proper services of Sundersath.
Maharaja Chhatrashal could not
take decision as to whom should he say about his mental agony. He stayed at
home and took resort to bed since morning being resentful.
It was afternoon; still Maharaja
did not get up though it was lunchtime. The food was prepared. Even Maharani
Dev Kunwar could not dare awaken Maharaja. She, hence, called to tell to
Baldiwan about the state of affairs of Maharaja Chhatrashal.
Baldiwan arrived there and asked
Maharaja to get up and tell him, “Why do you feel sorry? Please let me know,
what should I do?”
Maharaja Chhatrashal spoke, “I
feel ashamed to say to you.” Baldiwan inquired, “You must please tell me
clearly the reason of your worries.”
Maharaja then explained to
Baldiwan, “I was under a wrong impression that Mahamati Shri Prannath ji (Shri
ji) has been using His miraculous power to manage for incurring the heavy
expenditure to fulfil the requirements including foods of the Sundersath. But,
today I have learnt the fact as told to me by Shri ji when inquired of Him.
“I am told that some of the Sundersath
of other cities manage to send the money. I am sorry to think that it is strange:
we are unable to do so, though it was our responsibility, which is snatched of
us by others.”
Baldiwan suggested, “This is very
easy for us. We can increase the territory of our kingdom by conquering an
additional estate to produce more revenue so that we may allot it meet with the
requirements of Sundersath including Shri ji, without any burden over us. Think
over please peacefully, if I am correct?”
Maharaja Chhatrashal agreed to
the suggestion of Baldiwan and shaped the decision to make it a written
agreement. Then Maharaja Chhatrashal arrived where Sundersath had been staying.
He requested Shri ji: -
“We request you to kindly permit
us –the Bundela Thakurs to perform the sacred services to please the Sundersath
residing here as well as those at other cities. We, Bundela Thakurs intend to
bear the expenses connected with the accomplishment of the requirements
including the foods of Sundersath.”
Maharaja Chhatrashal also
requested, “O My Lord! Master of My Soul! Kindly approve our request to bless
us as by your company. We intend to proceed from here & invade the
adjoining state and conquering it: all Bundela Thakurs decides it.”
“I am hopeful to follow you, while
you kindly lead us –the whole army as a Commander.”
In Vikram Samvat 1743 (1687 A D),
Shri ji led the army of Maharaja having ridden on an elephant.
The adjoining estates of Raath,
Khadot and Jalalpur were conquered. Then, Shri ji reached near Kalpi. Here
Qazi, Mulla and Syed as well as other Muslim-priests were called together.
Shri ji held a long and
purposeful discussion with them in connection with the Islamic Holy Books like
Quran, Hadeesh &c. They were convinced with the correct interpretations of
the secrets and indications in the holy books, hence they accepted to have
faith in the principles preached to them by Shri ji. They signed a document
mentioning therein the decision taken by them jointly.
They mentioned in a copper plate,
engraved artistically to ascribe their proclamation (in order to treat it a
permanent record), “We do hereby solemnly declare that as per promise of
Mohammed Paigambar, contained in Quran, Mahamati Shri Prannath ji is our ‘Lord’
–Justice on the Ultimate Day –Qayamat. We have beheld ‘His Splendour’ with our
eyes: We have no doubts that this has already been mentioned in Quran and
Hadeesh. This is true.”
This document ascribed duly
engraved on the copper plate was sent by them to the Capital of Hindustan in
order to make the Emperor (Aurangzeb) read the same. The Emperor was, indeed
informed of the document: He bowed his head, but the false pride could not be
banished and he maintained his dignity.
Swami Shri Laldas ji said, “Quran
says that the learned persons of Islamic faith would deny accepting the
contents of Quran as spoken by Mohammed Prophet. They being deaf because of the
false hardship of hearing, as well as not properly educated to have faith in
Quran, failed to recognize Shri ji as their ‘Lord’ (Allah – Shri Raj ji).”
Aurangzeb went through the
document containing proper explanation of seven symptoms concerned with
Qayamat. He was ashamed to learn the fact, but he feared of giving up the false
pride of being an Emperor and the Authority. He, as such, remained busy in
‘Shariyat’. He was confused to take a firm decision.
In the document it was also
mentioned that according to one of the seven symptoms, ‘Man’ himself, having
bestial nature, would appear on the earth. This has happened. The Sun would
rise in the west- was the second one. The ignorance, quarrelsome habits to
convert Hinduism into Islamism etc. mean the Sun without any light of knowledge
related with humanity would have arisen and this is happening. Most of the
people have possessed devil-mindedness; hence they ignored the advent of
‘Ahmed’ in the guise of Sadguru Dhani Shri Devchandra ji as well as the ‘Advent
of Imam Menhdi’ –Mahamati Shri Prannath ji. These people have altogether
interpreted the contents of Quran quite incorrectly ignoring the inherent and
correct interpretations.
The sons of Yusuf –Azooz &
Mazooz mean the Days and Nights, by which human life ends –have become
apparent. Thus the third symptom also happened to appear.
‘Imam Menhdi’ having the Divine
Souls of both Mohammed Paigambar and the Better half of the Lord -(Rooh-Allah),
Shri Devchandra ji in his heart known as Mahamati Shri Prannath ji disseminated
the Divine Knowledge to enlighten all other Divine Souls- Momin and thus made
them rid of the riddles of the dreamy world. The Divine Souls reposed in the
company of Lord.
As promised by Mohammed
Paigambar, Asrapheel Angel as Mahamati Shri Prannath ji revealed the secrets of
the indications of Qayamat: thus the Divine Souls- Momin got awakened and
recognized their identity (that they hailed from Paramdham). Thus the true
meaning of Qayamat is known.
The Divine knowledge defining the
true meanings of the sacred words –Haqiqat & Marfat, by which the
Brahmashristies learnt about the ‘Indestructible God’ and experienced their conscious
presence near the ‘Lord Supreme’ was delivered to the Momin as they were graced
by the Almighty. Swami Shri Laldas ji said that the details of the event could
not be described.
Mahamati Shri Prannath ji ridden
on the elephant led the army and reached Seodha village from Kalpi, where
Basant Surkhi happened to meet Him. He bowed at the Lotus Feet of Shri ji.
He led the whole company towards
Chitrakoot, but he did not join the association of Sundersath. He enjoyed the
worldly drama, as he was involved in the illusions of ‘Maya’ to suffer the
consequences.
On reaching the decision to
proceed to Chitrakoot, Shri ji made Chhatrashal aware of the situation. This
was not enough; Maharaja Chhatrashal took it to be otherwise that Shri ji’s
stay at Chitrakoot would create the nuisance in his own programme of performing
the services. He then pondered over the crisis in order to remove the obstacles
and make things easy.
Maharaja Shri Chhatrashal then
arranged to send all the Sundersath to accompany Shri ji. All the Bundela
Thakurs were also directed to accompany Shri ji.
At Chitrakoot, Shri ji stayed for
one complete year. By the Grace of Supreme Lord, the secrets of Quran related
with the Divine knowledge concerning Qayamat –Enlightenment have been revealed
as contained in a book named ‘Qayamatnama’. This book is the last part of
Tartamsagar. By going through this book one gets convinced fully with Divine
Wisdom.
Mahamati Shri Prannath ji decided
to inform Maharaja Chhatrashal about the revelation of the secrets of Quran as
contained in the book –‘Qayamatnama’. He wished to make Chhatrashal delighted
to learn that all. But at the same time the ruler of ‘Orchha’ invaded the
village Khatola to expand his state and to reign over it. But the Almighty made
him to suffer: he expired.
Then Mitthoo Peerjada, the Chief
of the Aurangzeb’s army invaded to create trouble to Shri ji. He took five
thousands of soldiers with him to invade. While in his way, it dawned.
In the way the inhabitants of a
village, who were the shoemakers by caste fought with the army and conquered
over the huge army. Mitthoo Peerjada was badly ashamed. He returned duly
insulted for his defeat. He was also blamed for his inhuman act.
Swami Shri Laldas ji described
that all those who bred enmity with Shri ji, because of the influence of
Kaliyug, were taken to task and they suffered the punishment awarded to them by
the Almighty. As per description in Quran, those people did not take interest
to follow the principles of Religion of Mankind, hence those persons deserved
to be condemned.
He (Swami Shri Laldas ji) while
closing the chapter said, “O Sath ji! The above facts related with Qayamat have
a great deal of importance. Now in the next chapter, the description of the
arrival of Shri ji at Panna from Chitrakoot would be narrated.
Prakaran – 60 Chopai – 3528
CHAPTER 61 – PADMAVATI LEELA SUKARANA
Swami Shri Laldas ji then
narrated the history of Parna ji (Panna –Shri 5 Padmavatipuri) in this chapter.
He said, “On arrival of Shri ji from Chitrakoot at Panna, the devil-minded
people under the influence of Kaliyug began to create trouble; the same is
narrated here.
When Shri ji proceeded from
Ramnagar, Purdal Khan, the chief of the army of Aurangzeb approached the ruler
of Ramnagar and misguided him against Shri ji.
Purdal Khan also wrote a letter
to Shri ji and mentioned therein, “On what basis you say that Qayamat has
become due to take place, because it would happen after a very long time and
not very early.”
Shri ji replied, “Please quote
the reference in which book the time of happening Qayamat has been defined –not
now but after a long time.
“Please tell me the name of the
book, as per which, your version is valid; because according to Quran, the
seven symptoms related with Qayamat have been prevailing. As such, Qayamat has
become due to take place now only and the same has commenced.
“The event of quarrels,
differences in feelings and misconduct has already taken place; as also the Sun
without any light of enlightenment has arisen in West: there is no love between
one and the other. Similar event would now repeat, which you (Purdal Khan) may
behold.
“The ‘Man’ having bestial nature
has appeared to trouble his kins. Thus the devil-minded people began to create
trouble and the people lost their faith in the Almighty as well as the
religious principles.
“You do not understand the
correct interpretations and wait for the appearance of ‘Azooz & Mazooz’. In
fact the time itself, by passing of ‘Days & Nights’ means the two devils to
consume the lives of the human beings, whereas the Divine Souls- Momin know
that epidemic caused death to many of their companions.
“Asrapheel-Angel appeared as
‘Advent of Buddha ji’ in the guise of Mahamati Shri Prannath ji, charged with
the Zeal Power of the ‘Supreme Lord’ and the Divine Soul of Dhani Shri
Devchandra ji has preached the Divine Wisdom, which too listened to by
Sundersath - Momin to get enlightened.
“Issah – Rooh-Allah (Shyama ji,
the Better half of the ‘Lord’ appeared in the person of Dhani Shri Devchandra
ji who invited Imam to abide in the heart of Shri ji in order to spread the
Divine Wisdom and explain the correct interpretations of Quran to all the
concerned as well as the unconcerned human beings.
“You have ignored the proper
references of Quran indicating the due time of Qayamat, because you are asleep
in the illusions of the world: and that is why- you wrote this type of letter
to me. You do not deserve to learn the ‘Reality’, which has relation with Momin
–the Divine Souls.
“Now the time has come; you shall
also understand the indications of Quran, because as per Quran, the appropriate
time of Qayamat has become due.
“Your representative –Seikh
Khidar already attended the association of Sundersath and listened to the
Divine Discourses at Ramnagar. He got enlightened and comprehended the Divine
Message, which he conveyed to you, but you ignored the same.
“From your letter it appears that
your knowledge is very limited having no weight of the importance of the sacred
words of Quran. You are similar to smoke, which blows in the air. Your position
is strange: no body may, therefore, convince you.”
Shri ji sent reply as above to
Purdal Khan and insisted for his next letter, but he did not write thereafter.
He could not understand the gravity of Shri ji’s letter, because he was not
related to Paramdham.
To invade Ladatpur (now known as
Lalitpur near Jhansi ,
UP), Purdal Khan proceeded with his huge army, but Maharaja Chhatrashal met him
in the way. He was defeated very badly by Maharaja; he fled away.
Total twenty-two soldiers were in
the force of Maharaja Chhatrashal, whereas Purdal Khan had three thousand
soldiers; still he duly defeated left the battlefield and the whole of his army
chased him like sheep, to escape. He did not dare show his face being ashamed,
because of his defeat.
While returning from Ladatpur,
Purdal Khan had to face Gaur. His army chief, Safjung had fought Maharaja
Chhatrashal and got defeated very badly. His army was destroyed completely.
There is mention in Quran that Moosa
Paigambar prayed the Almighty, who graced him and the army of Faroon Emperor
drowned in Neil River
Aurangzeb’s relative, Mitthoo
Peerjada when tried to invade over Maharaja Chhatrashal, the inhabitants of a
village who were shoemakers by caste fought with the army and Mitthoo got
defeated and had to flee from the territory
of Chhatrashal
The ruler of Orchha similarly
tried to conquer the village named Khatola to expand his estate territory, but
suddenly he expired and he could not fulfil his desire.
Thereafter the ruler of Jaitpur
invaded, but he too got defeated and he became ashamed.
Again, ‘Dauaa’ (the fellow of a
particular caste), the representative of the ruler of Orchha, invaded Khatola
but he too got defeated badly.
Then Aurangzeb came to know that
Maharaja Chhatrashal expanded the territory of his kingdom by conquering some
parts of the Emperor’s empire; he, therefore, directed one of his chiefs,
Ranmust Khan to lead a large army and invade.
By the Grace of the Supreme Lord
it so happened that during the state of meditation, Mitthoo Peerjada eyed that
Prophet Mohammed in the guise of Mahamati Shri Prannath ji had been sitting on
a throne in Paradise . He thought over the
situation by his inner heart’s intuition and thereafter informed accordingly to
the Emperor. The Emperor atonce wrote a letter to Ranmust Khan to return
without invasion.
Since proceeded from Delhi with a large army
Ranmust Khan had stayed at seven places for his night halts. Then he reached a
destination just near the territory
of Maharaja Chhatrashal
Again the pundits of Orchha
attacked to have a fight with Mahamati Shri Prannath ji and Maharaja
Chhatrashal. Maharaja Chhatrashal on the contrary invaded Orchha and began to
deteriorate it. The people of Orchha had to escape to seek shelter.
The pundits and ‘Dauaa’ (fellows
of a special caste) of Orchha had to suffer a lot. Also those who intended to
create the troubles to Shri ji and Maharaja Chhatrashal due to influence of
Kaliyug could not get success in their attempts and suffered of the
consequences.
Similarly, Rana Pratap Singh
showed his bad intention to create troubles by fighting Maharaja, but the other
rulers of the adjoining states held battle with Rana and destroyed him. These
events have been prophesied in Quran too and the same came to be true.
Swami Shri Laldas ji remarked
that the devil-minded people who committed to create troubles to Shri ji and
Maharaja Chhatrashal including Sundersath had to face the wrath of the Almighty
and they were punished. Whenever anybody created nuisance due to
devil-mindedness, that fellow met with his fate the same moment. The Almighty
created the situation to suffer.
Due to influence of Kaliyug, the
troublesome Muslim being devil-minded made their best of the efforts to create
nuisance but they reached near their end; still they continued to trouble other
people in the world.
Those devil-minded people, who
bred by other devils-play to torture others, are punished by the Almighty and
thus get destroyed themselves.
The inhabitants of cities being
ruled by those people, who are devil-minded because of the influence of
Kaliyug, would always feel agony for being tortured by the ‘devils’. Neither
the inhabitant would feel comfort, nor the devil-minded rulers. All would get
destroyed later on.
The influence of the Divine Souls
would eliminate all sorts of troubles that worsen the condition of the
Brahmashristies –the Divine Souls (Momin), itself when the Divine Souls are
graced by the Almighty. The influence of Kaliyug would not continue for a long,
but would come to an end, where Brahmashristies –Divine Souls (Momin) dwell.
Momin (the Sundersath) live in
the world duly protected under the banner of the Grace of the ‘Lord’ (Shri Raj
ji). These Brahmashristies have got awakened; hence they feel the joy of
‘Jaagni’ after watching the drama of the illusionary world. The day of Qayamat
to get awakened duly enlightened had dawned.
The Brahmashristies joined the
association of the Sundersath and talked in respect of the ‘Lord’ and the Super
Eternal Abode –Paramdham; hence the Ishwarshristies –Farishte always keep the
generous eyes over them in order to save them from all sorts of ‘evils’ as and
when created by Kaliyug.
The Momin- Brahmashristies gained
the capacity by the Grace of Shri Raj ji (Lord) to get acquainted and to
recognize their ‘Lord’ in the guise of Mahamati Shri Prannath ji. They got the
job of conveying the Divine Message to all concerned as well as unconcerned
people of the world, since they acquired the faith in the principles advocated
by Shri ji.
The Divine Souls were capable to
exercise control over their physical desires as the same had related with the
involvement in the worldly affairs. They duly enlightened acquired the
intellect of Paramdham: and thus they knew the ‘Reality’ in respect of the
‘Lord’.
The Brahmashristies –the Divine
Souls comprehended very well about the existence of Super Eternal Abode and
‘Aksharaateet’ – the Lord Supreme to express their views too. These
Brahmashristies descended by their consciousness only on the earth – the dreamy
world from Paramdham that they had known very well; hence despite the
illusions’ attraction, they are alert.
When charged with the Zeal-Power
of (Gabriel Angel) of the ‘Lord Supreme’, these Brahmashristies, while
experiencing the sorrows, fear and the like of the dreamy world, had also got
awakened to approach the ‘Lord’ duly enlightened (on Qayamat –the Ultimate Day
of Justice). They do not feel the intricacy of the illusionary world since the
‘Supreme Lord’ has graced them
In this way they are different
from other entities of the world.
In Quran seven descriptive
symptoms indicating the commencement of Qayamat have been mentioned, during
which the concerned (Divine Souls and Ishwarshristies – Farishte) and
unconcerned – Jeevashristies, gradually, would get enlightened. The correct
interpretations of the secrets indicating the seven symptoms would be explained
by these Divine Souls- Brahmashristies to all human beings, as these Divine
Souls have been empowered by the ‘Lord’ to do so for the welfare of the
mankind.
There have been a number of folks
in the different countries having different kinds of faiths resulting in the
differences of the ways of worship and rituals. In order to unite them Mahamati
Shri Prannath ji disseminated the Divine Wisdom, with which the differences
began to eliminate. Those who adhered to the Divine Preaching joined the
association to follow the principles of the Religion of Mankind – Nijanand Sampradaay.
Shri ji explained the secrets of the various scriptures to convince the common
people to enlighten their souls.
The unknown facts of Paramdham
have been made known to Divine Souls -Brahmashristies and Farishte
–Ishwarshristies, who by virtue of their relation with Paramdham and the ‘Lord’
– ‘Sat-Chit-Anand (Satchidanand) have been awarded the heirship. The Divine
Wisdom is their hearts’ treasure.
The world would listen to the
Divine Message to be delivered by these heirs of the Lord Supreme (Satchidanand).
Mahamati Shri Prannath ji
disclosed the existence of eight types of the Special Paradises for the
salvation to be achieved by the different categories of the Souls of the world
including Jeevashristies. These Eternal Palaces of salvation exist in the inner
heart of ‘Akshhar’ – the Indestructible God; because the Divine Souls
established their relations with them and made them pious. On the ultimate ‘Day
of Justice’ at the time of Qayamat, on their enlightenment the Souls would get
related with the Lord Supreme and would deserve the salvation as explained
above.
These Brahmashristies – the
Divine Souls possessed lot of qualifications and morals. Swami Shri Laldas ji
said, the same could not be mentioned by words. The Divine Souls being the
Anand-part of the ‘Lord Supreme’ had dignity and ‘Divinity’ to be admired by
the ‘Trio-Gods’ (Brahmaa, Vishnu and Mahesh). These ‘Trio-gods’ are not capable
to comprehend well about the ‘Greatness’ of Brahmashristies despite their best of
the efforts: hence they are regretting for their being worldly, since created
by the Grace of the Almighty in the destructible ‘Dream’ of ‘Akshhar’.
Swami Shri Laldas ji, while
closing the chapter, described, “O Momin –Brahmashristies! Just remember what
types of gracious showers, the ‘Lord’ (Shri Raj ji) has poured over you all: HE
has loved you all and granted boon of ‘Mercy’ as you pleased HIM by your
sacrifice.”
Prakaran
61 – Chopai 3574
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