SUNDERSATH PLAYED IN PARAMDHAM (PARNA JI) WITH SHRI JI

   The journeys performed by Mahamati Shri Prannath ji from Navtanpuri (Jamnagar) to various places including Maha Mangal Puri (Surat) where He was adored by Sundersath as ‘Aksharaateet’, with Smt. Tej Kunwar, His wife –Shri Bai Ju Raj as Shri Shyama ji (the Better Half of Shri Raj ji –the ‘Lord Supreme) ended at the sacred pilgrims’ place known as Shri 5 Padmavatipuri (Panna, M, P.), which He made His Halt for ever, have been narrated in Shri Beetak.  

CHAPTER 62 – ASHTA PAHAR MANGLACHARAN.

Swami Shri Laldas ji described in this chapter the importance of Shri 5 Padmavatipuri Parna ji – Panna) where the end of the night of the drama (Lailtulqadari) would happen on enlightenment (Jaagni) of Brahmashristies –who associated their ‘Lord-Mahamati Shri Prannath ji and accompanied Him throughout their lives till the long journey stopped at Panna. Shri Laldas ji started the chapter –

“First, the Lord Supreme, who always plays the ‘Love’ with Brahmashristies in Paramdham, created the desire in the consciousness of Brahmashristies to watch the drama of the illusion of ‘Maya’. A long discussion was held between Shri Raj and the group of the Divine Souls in ‘Mool-Milava’ – Paramdham in respect of the ‘Love’, prevailing in Paramdham. This all happened, as an ‘immense cause’ (Maha Kaaran) to create desire in the Divine Souls as per the inspiration of the Supreme Lord.

The Supreme Lord caused curiosity in the hearts of Brahmashristies to watch the drama of ‘Maya’, although the ‘Supreme Lord’ said ‘No’ three times to prevent them from watching the drama and experiencing ‘sorrows’. The Brahmashristies had experienced ‘nothing’ except ‘Love & Ecstasy’ in Paramdham (their Super Eternal Abode); hence the word ‘sorrow’ was new and attractive. They persisted and emphasized to experience the same by watching the drama of the ‘Maya’, despite Shri Raj ji disapproved their demand thrice. Ultimately, the Lord fulfilled the ambition of His beloved ‘Divine Souls’.

The Lord Supreme created the Universes, thrice. First was the creation of ‘Brij’, the second –the Raas and the third one is the ‘present’ named as ‘Jaagni’. The Supreme Lord loves Brahmashristies as HIS ‘Beloved Consorts’; hence HE intended to let Brahmashristies learn about the experiences of the three creations of the universes, which Brahmashristies should feel during the course of their involvement in the illusions:

In Brij they played with Lord without recognizing HIM, Raas was played by the Divine Souls with Shri Krishna having known Him to be the ‘Lord’ of their Souls, but in the state of the drowsiness. 

This third creation of the universe is meant to play with the ‘Lord’ (Mahamati Shri Prannath ji) ‘Jaagni Raas’ duly enlightened, which they experienced too while they stayed at Parna ji (Panna) with Shri Raj ji (Shri ji) for eleven years from Vikram Samvat 1740 to 1751 (1684 to 1695 A D).

The Almighty (Shri Raj ji) then decided that in the fourteen worlds (planes) of the Universe, there exists ‘Jumbo Deep’ –Asia and in which the most important place is Bharat (India).

In Bharat too, Bundelkhand (the regime of Maharaja Chhatrashal) is special, where according to Quran the Momin –Brahmashristies got awakened after the end of the night of ‘Lail-tul-qadra’ and got up at the dawn of the next day –the Ultimate Day of Justice – Qayamat (Jaagni).

In Bundelkhand, Parna (Panna) is the capital of the kingdom of Maharaja Chhatrashal –‘Shakundal’. Shri Laldas ji said, “No body in the world would be equal to be comparable with Maharaja Chhatrashal, the chief of the Sundersath, who stayed with Shri ji at Panna ji.”  He added, “Also no other place in the world would stand comparable to Parna ji (Panna), where Shri Raj ji made His Eternal Abode.”

“There lived Brahmashristies duly assembled and Mahamati Shri Prannath ji charged with the Power of Shri Raj ji (Haqi appearance of the ‘Lord’) loved all the Divine Souls.”

Shri Laldas ji said, “The description of the Glory of Shri Raj ji (Shri ji) –Imam Menhdi – ‘Vijayabhinandan Buddha Nishkalank’ is not possible to be pronounced by words: Aksharaateet –Lord – Shri ji has glory of Paramdham, Super Eternal Abode. How it is possible to find suitable words to speak about Him? (This is never possible in the dreamy world.)

“Paramdham is like an unlimited ocean of ecstasy which is experienced by Brahmashristies, eternally, who since descended from Paramdham, by consciousness, on the earth and stayed here at Panna with their worldly physiques, experienced ecstasy as if they were in Paramdham –by performing services to please their ‘Lord’- Mahamati Shri Prannath ji.”

Shri Laldas ji further said, “The everlasting ecstasy felt by the Brahmashristies –Sundersath while performing the lovely service for a moment of their ‘Lord’ is so enormous that it cannot be pronounced in any language. Mohammed Paigambar already mentioned in Quran, one thousand and one hundred years ago (reckoned from the time of Mohammed Paigambar to the time of Mahamati Shri Prannath ji), about this event: that the enlightened Divine Souls of Paramdham would enjoy the ecstasy of Arsh-Azeem (Paramdham) while performing the lovely services to please their ‘Lord’ (Shri ji). This event is described as ‘Jaagni Raas’.”

Shri Laldas ji continued, “No language is appropriate to be spoken for the praise of the Brahmashristies; but in order to give an understanding to the common people, the Lord Supreme has ordered me to describe the same. The praiseworthy glory as well as their sacred service is not comparable. It is great.

“The associates accompanied Shri ji duly renounced the worldly affairs, where they met Him. Thence they arrived at Panna to continue their hearty services. Their sacrifice and hearty inclination to service would never be possible to be pronounced in this dreamy world. The same would be talked about in Paramdham.

“But I have been ordered by Shri Raj ji (the Lord Supreme) to speak about the greatness and the importance of the pleasing services performed by Sundersath, while any body else is not capable to do any thing without HIS Divine Order. The Brahmashristies have been sitting in ‘Mool-Milava’ of Paramdham and they must remember the same while they are in this world.

“The Brahmashristies while in deep-meditation feel their conscious presence in ‘Mool-Milava (Paramdham) and they experience the joy of Paramdham in their hearts. Their greatness and the importance are worth describable very well in this world as well as in Paramdham. The Divine Souls also experience that the ‘Lord’ fulfilled their desires.

According to the prophecy, after the lapse of one thousand and ninety years of Hizari Era, in Vikram Samvat 1735, Vijayabhinandan Era commenced.

Vijayabhinandan Era commenced in Vikram Samvat 1735 at the occasion of Kumbh Fair at Haridwar. After five years, in Vijayabhinandan Era 5, Shri arrived at Parna ji along with Sundersath, the associates. The Divine Soul of Sadguru Shri Devchandra ji – Shri Shyama ji had also His abode in the heart of Shri ji along with the Soul of Mohammed Paigambar, who had the commanding power of the ‘Lord’. Then Shri ji disclosed that He was the ‘Advent of Imam Menhdi’ and He called upon all for the group-enlightenment –Qayamat (Jaagni). During this course, Maharaja Shri Chhatrashal, (‘Shakundal’) also joined the association of Sundersath, duly enlightened.

The different descriptions in respect of three personalities were purposeful for their respective motto. Mohammed Sahib had commanding power of the ‘Lord’; Mahamati Shri Prannath ji had Zeal-Power, while Shri Devchandra ji was having the Divine Soul of the Better Half of the ‘Lord Supreme’. The time of the departure of these three personalities from the world to reach Paramdham was one and the same.

These three personalities reached together Paramdham to see the ‘Lord’ in person. They heard ninety thousand sacred words of the Lord and made them explicit to be understood by the human beings, to enlighten them.

These three personalities are named as ‘Basri-Mohammed Sahib’ with the commanding Power of the Lord, ‘Malki-Dhani Shri Devchandra ji’ having the Divine Soul of Shri Shyama ji –the Better Half of the “Lord’ and the last third of ‘Haqi-Mahamati Shri Prannath ji’ charged by Lord: these three Divine Persons have disseminated the Divine Wisdom with which the human beings have been blessed with the boon of eternity in the heart of ‘Akshhar’- the Indestructible God. The first one- Mohammed Prophet prophesied in Quran regarding the descent of Brahmashristies.

The first Personality appeared as Mohammed Paigambar-Basri, one thousand years ago of the descent of the Divine Souls – Momin (the Brahmashristies). The second one as Dhani Shri Devchandra ji-Malki, the Better Half of the ‘Lord’ descended in the Tenth Century of the Hizari Era (after nine hundred and nine years from the demise of Mohammed Paigambar whence Hizari Era began.)

The third Personality of Mahamati Shri Prannath ji –Haqi charged by Lord Supreme (who also got the spiritual Power of the previous two personalities in heirship) appeared at the appropriate time as per prediction in all Holy Scriptures for the appearance of ‘Vijayabhinandan Buddha Nishkalank’. Shri ji as ‘Imam Menhdi’ disseminated the Divine Knowledge in accordance with the Divine Order of ‘Lord’ in the universe in order to make the human beings enlightened (by Divine Wisdom).

With the preaching of Mohammed Paigambar, in compliance with the Divine Order of the ‘Lord’, the Better Half of the ‘Lord’- Shri Shyama ji, in the guise of Shri Devchandra ji and Mahamati Shri Prannath ji charged by Shri Raj ji, the human beings of the universe have been blessed with the boon of Eternity – Salvation from the dreamy world. Except these three, nobody could perform Divine Act.

These three personalities delivered their preaching with their different motto, to illuminate the universe with the help of ‘Light of the ‘Divine Wisdom’: thus the mystery of the assembly of the Divine Souls in ‘Mool-Milava’- Paramdham has been revealed by these Divine Persons in their own lifetime.

‘Basri Appearance’ charged by the power of the Divine Order of the ‘Lord’ descended from Paramdham on the earth in the ‘Person’ of Mohammed Paigambar. He revealed the Divine Knowledge to those who deserved according to the capacity possessed by each individual who came forward to contact Him. His Divine Knowledge as He heard from the Lord Supreme when He approached HIM with the help of His Zeal –‘Gabriel Angel’, could not be learnt by anybody in toto, except Him, himself.

Dhani Shri Devchandra ji, having the impression of consciousness of Sunder Bai, was blessed by Shri Raj   (the Lord Supreme) by blowing in Him the Divine Soul of Shri Shyama ji –HIS Better Half to make Him ‘Malki Appearance’ of Shri Raj. Dhani Shri Devchandra ji was bestowed with the key to enable Him to unlock the mysteries of Quran. The key is known as Divine Wisdom – Tartam, Ilam Ludanni, with the help of which, the human beings have been made acquainted with the Divine Knowledge contained in the scriptures as secrets by indications.

Mahamati Shri Prannath ji, the ‘Haqi Appearance’ of the ‘Lord’ was bestowed upon with the Divine Knowledge. He disseminated the Divine Wisdom, Tartam, since He possessed the original intellect of ‘Akshhar’. He gained the treasure of the Divine Knowledge from the Holy Book Quran as the secrets thereof were revealed to Him by Sadguru Shri Devchandra ji, with the help of which Shri ji described about the Super Eternal Abode and the ‘Splendour of Lord Supreme’.

Three types of creatures have been created in the dream world – Brahmashristies, Ishwarshristies and Jeevashristies. Among the three, the Jeevashristies came into being out of nothing but appeared in the dream of ‘Akshhar’. Their origin is no where, but they are due to manifestation of Maha Vishnu, who willed –“Ekoaham Bahushyam”. The dream is illusion, full of sorrows due to Maya. If the Jeevashristies are given to understand the ‘Superexcellent Knowledge’, they would not comprehend the gravity of Indestructible or Super Indestructible. They have their limit within the ‘Destructible’. They would not imagine of Fourth Plane- Paramdham.

In Quran and Shastra, three types of creatures have been mentioned, but the human beings of the dreamy world are unable to understand the differences in the three types.

Swami Shri Laldas ji described, “Now I say the descriptions of these three types of creatures – Brahmashristies belong to Lahoot – Paramdham, Ishwarshristies to Zabroot - Akshhardham and Jeevashristies to Malqoot –Baikunth Dham. The first two are Super- Indestructible and Indestructible respectively, while the third one is within the ‘Destructible creation’ of the Universe. These creatures behave and possess characters according to their own inherent nature while living in the dreamy world.

Brahmashristies, who have descended by consciousness from Paramdham on the Earth, have likeness in nature and behaviour, since they recognize immediately each other because of their relations of Paramdham, though they play the drama of the illusive world.

Similarly, the Ishwarshristies too, descended from the Eternal Abode of Akshhar along with Brahmashristies – have their origin from Akshhardham, hence their nature and behaviour are alike, since they possess the same kind of mentality of Akshhardham while living in the illusive world.

The third one called the ‘Jeevashristies’ can reach upto Baikunth Dham – they have no knowledge of ‘Akshhar’ or Aksharaateet (Eternal or Super-eternal Abode). The Akshhardham and Aksharaateet Dham exist on the either banks of Sacred River, Jamuna ji and are just similar; whereas Baikunth Dham is the imitation of Akshhardham. The imitation can never have the value equal to the real one.

Mohammed Sahib having the power of Divine Order of the ‘Lord Supreme’ appeared one thousand years earlier than Brahmashristies. He, therefore, did not mention anything about Paramdham during his lifetime to the unconcerned persons. He, however, kept it as secrets and described by indications in Quran for the sake of knowledge of Brahmashristies, whose descent from Paramdham was due, later on, as He knew and disclosed it in mysterious words (Mukta Haroof).

As ninety thousand words were spoken by Supreme Lord to Mohammed Paigambar, only thirty thousand related with ‘Shariyat’ or the ritual custom were described in Quran to be followed easily by the taught of Mohammed Sahib. The remaining sixty thousand related with Haqiqat and Marfat have been described by indications mysteriously to be revealed to Brahmashristies.  

Swami Shri Laldas ji described about ‘Myaraj’ (personification of the Lord Supreme) that in deep meditation, one day Mohammed Paigambar uplifted him by his consciousness then crossed Malqoot, the Baikunth Dham and the ultimate limit of the ‘Destructible’ universe. Thereafter He reached the Eternal Abode of Akshhar –Akshhardham with the help of Zeal (Gabriel Angel) but he proceeded further by ‘Pure Love’ in His heart, which is the essential qualification for the conscious presence in Paramdham.

By intense ‘love’ with the ‘Lord Supreme’, he could proceed further and reached ‘Paramdham. There he stood just before ‘Allah’ – the Supreme Lord. (One can not reach Paramdham by zeal or deep meditation: the intense love of the Soul is a must to enable one to reach that level).

Mohammed Sahib reached the first floor of ‘Rang Mahal’ (Royal Palace of Shri Raj ji) in ‘Mool-Milava, where twelve thousand Divine Souls –Brahmashristies were sitting asleep before Shri Raj ji. He also watched carefully the adjoining spots of the Main Palace (Rang Mahal) in Paramdham (beyond Akshhardham).

He beheld the reservoirs, the sacred River Jamuna ji, enormous gardens, the animals playing there and so many other loftier palaces. He kept all these details recorded in His memory & thereafter described the same in Quran and Myarajnama, & the other Holy Books.

In Quran, Mohammed Sahib described about the two creations of the Universe, first that of ‘Brij’ and the second that of ‘Raas’. He indicated that Brahmashristies would appear again with Farishte in the third creation of the Universe and would get enlightened at the occasion of Qayamat –“Jaagni”.

Mohammed Sahib prophesied in Quran about the reappearance of Brahmashristies as well as the ‘Supreme Lord’ in the third creation. After ‘Jaagni’ all would return to Paramdham. This fact is beyond all doubts.

It is also mentioned in the Scriptures that Brahmashristies being the bliss-part of Shri Raj ji, all services rendered to them are appreciated by Shri Raj (Supreme Lord). The words of admiration in respect of the Brahmashristies are very exceptional and cannot be compared with any other type.

Brahmashristies being enlightened feel their conscious presence in Paramdham; they do not get involved in the worldly affairs, hence their worldly ambitions concerning with the physical requirements like lust, anger avarice, attachment with other family members, egoism etc. have been subsided. Being nearer to the Supreme Lord, they talk to HIM face to face. Whosoever, happens to see them to have ‘Darshan’, deserves all sorts of commendations in their respects.

Swami Shri Laldas ji expressed, “The greatness of the group of Brahmashristies cannot be described in words –it is not possible to use any language in their commendations. It gives immense pleasure to praise them for their greatness.

“Sukhdeo, a famous sage and Ved Vyas (Sukhdeo’s father, the author of Vedas and Upanishads etc.) have already spoken in the sacred scriptures regarding the greatness, honour and divinity of Brahmashristies. Similarly, the Trio-Gods (Brahmaa, Vishnu and Mahesh) have been breeding ambitions in their hearts to obtain the dust of the sacred feet of Brahmashristies.

“The Trio-Gods are regarded the Super most Power like the Almighty by the human beings living on the Earth; when they are desirous to adore Brahmashristies, all others being inferior to them cannot be categorized to be included amongst the worshippers of the Brahmashristies. As they deserve, Brahmashristies are adored by those all who have inclination to worship the Almighty.

In the whole world, the Brahmashristies have been adored: no name of any place can be spoken, where they are not adored. As regards Paramdham, where Brahmashristies play ‘Love’ with the Supreme Lord, the same cannot be pronounced by words.

‘Akshhar’ – Sat-part of Sat-Chit-Anand –the Godhead (Lord Supreme) is Super Indestructible God. HE being busy in HIS plays of childhood creates or perishes in a fraction of a second or in minutest moment many universes with Trio-Gods of each universe in each term of the creations and annihilations.

Related with each term of Universe-creation, Ishwar –Maha Vishnu and the Goddess named ‘Nature’ get annihilated in the momentary plays of ‘Indestructible God – Akshhar’. ‘Akshhar, too, is desirous to have ‘Darshan’ of these Brahmashristies – the ‘Love-Bliss-part’ of Aksharaateet –the ‘Supreme Lord’.

Swami Shri Laldas ji expressed, “The above narration has been contained in the Hindus’ Scriptures –Vedas. Similar details are contained in Quran too. Nobody else except the Brahmashristies, who are concerned with the Divine Knowledge, has the capacity to comprehend the mysterious facts.

“In all Holy Scriptures as well as in Quran the commendations in respect of Brahmashristies have been mentioned in details. In Quran, it is mentioned specifically as a prophecy that the next day (as per the calculation pertaining to the Earth, one thousand years after the demise of Prophet Mohammed i.e. in the Eleventh Century of Hizari Era), when Qayamat would commence, the secrets of Quran would be revealed and thus the mankind would recognize and come in contact with Brahmashristies.

“Akshhar-Brahma’ –the Indestructible God has been bestowed with the Zeal and commanding powers of the Supreme Lord. He is a great treasure of ‘Lights’ –‘Noor Jalaal’. He arrives every day from Akshhardham to Paramdham to have ‘Darshan’ of ‘Noor-Jamaal’- the limitless treasure of ‘Lights’ –the ‘Supreme Lord’ and then returns to Akshhardham.

The imaginary Universes are created and annihilated in the Eternal Abode of ‘Akshhar’ while He plays (as per His nature of child-like playing). These universes consist of fourteen worlds (Planes) of the ‘Destructible Universe’. The Zeal Power – Gabriel Angel abides there, but that Angel (Zeal only) is unable to go beyond its limit: He cannot reach Paramdham.”       

Mohammed Aleh Salaam, blessed with the commanding power of Shri Raj (Supreme Lord) was the Divine Messenger for the mankind, especially to the Brahmashristies in the transitory world. The Supreme Lord loved Him, as He deserved it. He appeared on the Earth for their sake with the Lord’s Divine Message one thousand years earlier than the descent of Brahmashristies.

The Brahmashristies are the Bliss-part of Supreme Lord inherited with the intellect awarded to each of them by the ‘Lord’. They are Beloved Consorts of the ‘Lover’, who praises them: they are always near their ‘Lord’.  The Supreme Lord plays ‘Love’ with them in Paramdham. Their Souls in the divine physiques abide in Paramdham, but by the Divine Order of Shri Raj, they descended on the Earth – the illusionary world by their consciousness only.

These Brahmashristies are ever friendly to their ‘Lord’; hence as per Quran they are named as ‘Auliya-Lilla’ (friends). They please the ‘Lord’ with their constant sacred service, as they do not get separated but are always close to HIM.

Swami Shri Laldas ji said, “I am telling you about the history of these Brahmashristies –the Divine Souls. They enjoy while playing ‘Love’ with the ‘Lord’ in Paramdham. The state of joy they experience can not be described in any of the worldly languages.

“What have I spoken, it is in accordance with the Divine Order of Supreme Lord for giving an understanding to and keeping in the memory of Brahmashristies. Those, who offered their prayers to the ‘Lord’, they renounced the world and accompanied Shri ji after dedicating their health, wealth and wisdom (physically and mentally at the Lotus Feet (of their Lord).

“The fragrance of the services they rendered to please Shri ji would spread in the world and thereby the ‘diversity’ would take the shape of the ‘Unity’. All sorts of the differences concerning with the faith in different religions would vanish.”

‘Akshhar’ (Indestructible God) loves Shri Raj ji (the Super Indestructible) of Paramdham –Lahoot. The supremacy of the Lord has been made known to the entire mankind, as they knew more above Baikunth Dham – the Abode of Lord Vishnu. (As per Shrimad Geeta (Chapter 15) –‘Uttam Purushashtwanyah Parmaatmetyudaahtah’

The intellect of ‘Akshhar’ (Indestructible God) loves the Supreme Lord and it pervades in the human beings: thus the differences concerning individuals’ faith in religion, which resulted in enmity amongst the people of one folk with the other (due to influence of ignorance and false egoism) vanish automatically. According to the prophecy in Quran and other Sacred Scriptures, the appropriate period of the ‘Advent of ‘Vijayabhinandan Buddha Nishkalank’ – Imam Menhdi has become due. His name and the Divine Knowledge He preached have spread in the entire world. The Divine Souls –Momin felt their presence in Paramdham while accompanying Shri ji. They then experienced the ecstasy of Paramdham.

The news about the Appearance of the Almighty- Lord in the guise of Mahamati Shri Prannath ji spread on the earth: the mankind of the world who heard and knew about His Divinity rushed to see Him. Mahamati Shri Prannath ji revealed the secrets of the Religious Scriptures in order to awaken the concerned and the unconcerned souls from the illusionary sleep of ‘Maya, as He preached about the Divine Knowledge related with the Soul by eliminating the differences of castes, Colour and creed.

First of all the Brahmashristies –the Divine Souls got enlightened and they presented themselves to prostrate at the Lotus Feet of the ‘Lord Supreme’, who appeared as ‘Imam Menhdi’ –‘Vijayabhinandan Buddha Nishkalank’ in the person of Mahamati Shri Prannath ji. The ‘Lord Supreme’ also made them fully aware of the existence of Paramdham –their Super Eternal Abode.

The second row next to Brahmashristies was of Ishwarshristies – the Farishte (belonging to Akshhardham); they also joined the association of Brahmashristies and had ‘Darshan’ of the ‘Lord’ (Shri ji). They got obliged, since ‘Lord’ blesses them by HIS Grace.   

In the last, Jeevashristies also followed the Ishwarshristies: they became the devotees of the ‘deities’ whom the general public worships. They met with the justice to reach the Special Paradise (one of the eight types disclosed by Shri ji) according to their deeds and the dedication to the ‘Lord’.

Swami Shri Laldas ji described the event in past tense, whereas this would happen in near future – when the Divine knowledge would spread all over the surface of the Earth. Farishte –Ishwarshristies would get awakened, and then Akshhar’s dreamy state for assuming HIM as Maha Vishnu would also be over and HE would wake up in HIS Eternal Abode.

On waking up, Akshhar would remember what He dreamt and the Jeevashristies who played important roles would appear in His memory to get Salvation in any of the eight kinds of Special Paradises already established in the hearts of Akshhar, according to individual deeds and devotion to the Almighty.

When the dream of ‘Akshhar’ would end, the Divine Souls – Brahmashristies who descended by their consciousness in the world would get up duly wake up from the sleep of Maya. Then they will feel their real conscious presence in Mool-Milava –Paramdham, where they have been sitting around the throne of Shri Raj Shyama ji. They will enjoy while talking themselves about the drama and the roles they played individually, while they lived in the physical bodies of the Jeevashristies by their consciousness only.

Swami Shri Laldas ji said, “Sundersath ji! You have listened to the ‘Manglacharan’ – the Preface words: Now the history of Parna ji, where Sundersath performed the sacred services to Shri Raj ji (Shri ji) would be narrated in the ensuing chapter.

                                                                                                      Prakaran 62 – Chopai - 3642.  

CHAPTER 63 – PAHLA PAHAR

Swami Shri Laldas ji closed the previous chapter of ‘Manglacharan’ (Forward of Ashtha Pahar – A Day & Night-routine of Shri ji’s eleven years’ stay at Parna ji): Now he starts about the First quarter of the day. He said, “The beautiful beds of Shri Raj ji & Shri Shyama ji (Shri ji and Shri Bai Ju Raj) are very attractive; its softness due to padding is very comfortable. What we see can not be described by words.

The red coloured wooden bedstead has been woven with five coloured silken tapes, on which Shri ji used to rest and the chiefs in the group of Sundersath please Him by their utmost services.

A soft cushion has been spread out on the bedstead with a silken bed sheet over it. On the head side comfortable pillows are put: Sundersath viewing it curiously know the beauty.

The bed sheet corners have been tied well: the ends of the binding laces are swinging, having silken threads. The sheets or the cotton-blankets are used according to the seasonal requirement. A large canopy-type cover has been tied with red coloured and shining four small pillar-type staffs standing at all the ‘Four Corners’ of the bedstead.

The necessary curtains were provided along the sides of the bed. All that required have been provided by Prem das and Dwarka Das, who were present to do all this very carefully.

The job of taking off and again arranging the beds at the same place was accomplished by Narayan Bhai and Harnandan, which was done by Natha Joshi of Thattanagar some ago for a couple of days.

Later on, Mathura and Ganga Das whom Premanand Bhai also assisted performed this service. These persons performed their best to please Shri ji.

Also Shyam ji joined their company. These four persons had performed the duties as they were the ‘Beloved Consorts’ of  Shri Raj ji.

Manik Bhai was attending to Shri ji very cheerfully. He was present every time to supervise the performance of the sacred services of others. He was leading others very affectionately in day and night duty of all sorts.

First, Jamuna Bai was attending to providing drinking water to Shri ji; later on, she inherited her son, Chhabildas to do the same on her behalf.

Early in the morning, about forty-eight minutes (equal to two ghaties) before the Sun rise, Shri ji used to get up and Chhabildas presented the drinking water daily, at the bed.

Later, Shri ji asked Poor Bai to attend to present the drinking water daily early morning. Shri ji was pleased with her services.

Early in the morning, Agardas and Guljee Bhai performed the service of massaging the legs of Shri ji daily. Man ji Bhai also attended sometimes to do the same.

Ram Bai too carried out the sacred service of pressing the Lotus Feet of Shri ji very attentively while Khemdas was present there daily for the same service earlier than others during the night before it dawned.

When the Sun rose up, Shri ji got up from the bed, daily. A group of attending Sundersath was ready to please Him with their hearty and affectionate services.

During the winter season especially, Bihari das used to bring daily morning a metallic pan filled with burning charcoal-pieces (resembling a small furnace) for warming hands and the soles of the Lotus Feet of Shri ji in order to protect from cold.

Simultaneously, Ratan Bai used to present kerchief, wet with the hot water to help Shri ji wash His eyes.

Daily in the morning, Dhan ji Bhai, Tara Bai, Kannad Bhai and Ganga Ram in chorus were singing a chapter, ‘Teeji Bhom ki jo Padshal, Dhani Aavat hai utha Praat’.

These Sundersath and some others, too, were singing daily morning the choir-extracts of the selected chapters of Tartamsagar in order to please Shri Raj ji (Shri ji).

According to the seasonal requirement, the appropriate dresses were adorned to Shri ji by Vallabha das; earlier Premdas, Ram Chandra and Nand Ram conducted this service.

Before putting on the dresses, Bihari das used to warm the same daily morning & evening. Then Shri ji used to put on the same happily and pleasingly.

First the silky kerchief was put on to cover the head, then a special type of cap to cover the ears as well as the head was put on by Shri ji with the help of the attendants, who performed their services with their hearts’ affection.

Earlier, Premdas used to attire Shri ji with socks, which later on, Vallabha das served very attentively.

According to His choice, Shri ji used to put on a special type of long coat (Kurti) which was embroidered very beautifully: sometimes, He used to put on white furred-blanket and an embroidered piece of cloth.

Premdas with the assistance of Nand Ram together adorned Shri ji. Swami Shri Laldas ji then tied the binding laces of the long coat.

Lal Bai, too sometimes, tied the laces with the help of Makrand das in lieu of Shri Laldas ji.

By the same time, Maharaja Chhatrashal used to arrive there and he adorned Shri ji with the ornaments. He always kept in mind that he was in a pious service of Shri Raj ji of Paramdham (as he recognized Shri ji to be his Soul’s Lord.)

Vallabha das, Jeevo Bai and Prem Bai used to provide daily portable canopy over the place where Shri ji used to carry out the daily routine of the body-requirements. These fellows performed this special service very carefully to express the hearty obligation to please Shri ji.

Daily in the morning, Shri ji used to go to Harbans’ house, while the path carpeting was done by Lal Bai.

Previously, Ghanshyam Bhai made ‘Setkhana’ (toilet) in his house, but afterwards, Harbans too got it constructed at his house. He did this special work.

The service of providing the foot wears to Shri ji was earlier performed by Narayan das. Mohan Bhai also did it for some time and currently Khemai Bhai was doing the same with the purpose to touch the Lotus Feet of Shri ji while rendering the pious service.

Then pleased with the service of Vallabha das, Shri ji asked him to take the service of providing the foot wears from Khemai Bhai, who assisted him for a few days and ultimately Vallabha das continued.

Bakai Bhai and Kishni Bhai were jointly servicing to please Shri ji by providing carpet to walk over. They took interest in carrying out the service of floor carpeting, on and on.

Shiv Ram Bhai performed the service of presenting the water pot in the morning and evening to Shri ji for His toilet use.

Lal Bai presented the towel for de-moistening hands after Shri ji returned from the toilet. Thereafter a tiny casket containing cloves, cardamoms, and other spicy qualities was also presented to Shri ji by Lal Bai and after some days by Dayali Bai.

Near Shri Bangala ji, there existed a tree ‘Butea fondosa’ (Palaas), under which lived Harbans Bhai and Devaki. They were always prepared to please Sundersath with their pious services.

They also had been managing heated water in sufficient quantity stored in a big clay pot to be used by Sundersath in winter season. They also kept ready for the immediate use the green twigs for brushing the teeth of Sundersath with water vessels.

Earlier this service was carried out by Gul Mohammed and Daulat Khan Bhai. They performed service to serve Sundersath who arrived there in the morning along with Shri ji.
Badle Bhai having Sunflower in his hand was standing in the way to provide shadow over the face of Shri ji in order to avoid direct shining of the Sunrays.

Awaiting arrival of Keshav das who along with Shankar used to swing the whisk made of peacock plumage (to give due respect to the Grand Personality), Amola Bai and Prabhavati Bai, too, were swinging the same for a short time.

Keshav Das and Shankar das were swinging the peacock plumage walking on either sides of Shri ji. Nand Ram also accompanied them in the performance of the service.

Vallabh das used to oscillate the umbrella-type canopy over the head of Shri ji. He was always ready to perform the service very affectionately.

Shri ji walked over the floor carpet from the house of Harbans to His seat in Shri Bangala ji, where Manik Bhai helped to sit : while walking Shri ji had talked with Sundersath laughing and entertaining with them.

Dhan Bai and Ghanshyam Bhai spread the two pieces of the floor carpet, turn by turn from the house of Harbans Bhai to Shri Bangala ji, on which Shri ji walked over.

When Himmat Bhai arrived there, he begged permission from Lal Bai to take up the job of carpeting the way with the cloth-pieces. He had been doing this service, daily at his own.

Dhan Bai and Ram Kunwar were holding the hands to support Shri ji while He sat on a chair or the bedstead. Sundersath were eager to wash the Lotus Feet while he was sitting.

After washing His Lotus Feet, Shri ji got up from the chair (or bedstead), took off the clothes and sat on the Sandalwood whatnot. The Sundersath then massaged Shri ji with perfumed oil to please Him.

Shri ji after bathing put a sandal paste mark on the forehead. Then after a deep meditation for a while, preached Sundersath narrating the details of Paramdham in order to let Sundersath experience as if they were present there with Shri Raj ji

Then Shri ji reached the bedstead and He put His footsteps to sit on it. Sundersath were standing there before Him to perform the sacred service as and when necessary.

Occasionally, Shri ji brushed His teeth while sitting on the bedstead, Sundersath especially Narayan das and Keshav Das were standing on the either sides with kerchief and the other essentials.

Chhabildas, the son of Jamuna Bai was presenting the green twig duly covered with golden make wrapper for brushing the teeth. He also served Shri ji with some hot and cold, lukewarm water.

Nand Ram then held the wash-hand portable basin in his hand. Shri Raj washed His hands with lukewarm water, which was collected in the portable wash hand basin. The collected water then distributed as oblation amongst Sundersath by Shankar das.   

Noor Mohammed prepared a mix of cardamom, clove, musk etc. to be chewed by Shri ji. Gul Mohammed, later on, took up this service, from Noor Mohammed.

Roopa Bai performed happily the service of serving ‘Harad’ (an herbal medicine for digestive system), with which she pleased Shri ji.

Pakhadi Bhai & Chhabildas were present there for sacred services. They presented coffee to  Shri ji and talked in friendly and hearty affectionate terms.

Mukund das was then present to adorn Shri ji with turban. Godavari Bai covered His ears with a special piece of silken cloth.

Mukund das then crested the turban beautifully with the feathers’ tuft. He was doing this while putting on turban over the head of Shri ji with its swinging end.

There is description in Tartamsagar –Sringar Book, “Sir Paag Bandhey Chaturaee son, Haq Pench Haath mein ley.” Sundersath sang this chapter at the occasion of putting on Turban. The choir singers were enjoying by their Souls’ presence in Paramdham with the ‘Lord’ to experience the ecstasy of Paramdham.

 Mukund das was adorning Shri ji with turban, while another Mukund das arrived, who caught the swinging edge of the turban in his hand. He was always doing this job daily interestedly, standing thereby.

Agar das used to remain standing with the mirror-piece in his hand daily while turban was put on by Shri ji. He was satisfied with this job.

Others were Sita Ram, Gul Mohammed and Bansidas, who had mirror pieces in their hands. They helped Agar das very happily.

Agar das used to arrive there when the important coils of the turban-cloth were putting on . He serviced Shri ji heartily.

For some days, Uddhav das performed the service to present the Sandalwood paste to make reverential mark on the forehead of Shri ji. Lastly, Chhabildas performed this service very devotedly.   

The turban was adorned with diamond pieces at its edge. The same were shining very much. Also pearls’ garland was put on to double the light rays.

Uka Bhai took up the service of preparing tufts. He crested the turban when Shri ji sat on the throne.

Ram das and Dharma Bai prepared the flower beads and a basket full of the same was brought near Shri ji. Lalita (daughter of Rajaram Bhai of Merata, who accompanied Shri ji) used to speak slogan, “Shri Raj Khama – Raj Khama (The Lord is merciful), whenever Shri ji arrived.

Maya Ram preserved with him coloured pieces of cloth duly sewn to form a blanket, so that when required, he would provide the same to Shri ji to put on.

Maya Ram also presented the small beads of camphor-wood as he kept the clothing meant for a Sanyasi duly preserved with him. The cotton blanket was always ready with him.

Maya Ram was also keeping with him the thread with needle. Other things such as Ajwayan, ginger, pepper and other spicy edibles together with perfumes for immediate use were also kept by him.

Whenever required, Shri ji called Maya Ram and asked him for the requisite things. He at once presented and served the required things to please Shri ji.

Then arrived Maharaja Chhatrashal and presented the ornaments and the rings of his own fingers to Shri ji.

Shri Bai Ju Raj too brought the ornaments for Shri ji. Godavari and Rukmani accompanied her.

Shri Bai Ju Raj brought the ornaments in a large silver plate duly covered with a big kerchief. Maharaja took the plate and adorned Shri ji with the ornaments.

Maharaja Chhatrashal adorned Shri ji with two pearl-beads golden rings and necklaces as well as with two golden chains having a beautiful ruby-stud locket.

A necklace comprising of two golden chains, another necklace of nine chains having a locket of golden flower and over it an especially woven three golden chains were also adorned by Maharaja to Shri ji.

Maharaja also adorned another pearls’ bead having a pearl-locket to Shri ji.

After adorning Shri ji, Shri Bai Ju Raj returned to her place. The other Sundersath got engaged to present foods of various types to Shri ji at the right time.

It was the time of light breakfast (Balbhog); Shri Bai Ju Raj brought with her all kinds of foods. Ratan Bai presented cooked green-grams (Mug or Moong), simultaneously.

Many Sundersath had also brought various types of foods from their homes and presented the same very affectionately. Swami Shri Laldas ji said, “The pleasing environment was created when Shri ji was eating many varieties: Sundersath’s rejoicing can not be described.”

Then Chhabildas served Shri ji with drinking water in a vessel. Shri ji was hearing attentively those who asked Him for any thing.

After the breakfast, Ash Bai requested Shri ji to proceed to the house of Manik Bhai. Shri ji was pleased with her service and praised her.

Vallabh das presented the beautiful and decorated footwear. His main duty was to provide umbrella over Shri ji, when He walked to reach the house of Manik Bhai.

Lal Bai then carpeted the floor to walk over it. Kishni Bai too assisted her.

While getting up from the bedstead, Dhan Bai held one hand and Shri Laldas ji the other to support Shri ji.

Ganga Das held the stick to provide support to Shri ji. Shri Laldas ji was also supporting Him by the other side. Makrand Bhai also assisted him.

When Maharaja Chhatrashal arrived there, he helped Shri ji to get up; Lal Bai replaced Shri Laldas ji occasionally.

Lal Bai sometimes, stood before Shri ji to stop His movement; thus she was creating the humorous atmosphere to joke with Shri ji. Shri ji was pleased and laughing at her behaviour.   

Shri ji walked in a special type with coquetry to please the Sundersath who sang the choir all along. Shankar das was leading the chorus.

Manik Bhai had been busy in managing bedstead with cushion and nice bed sheet. He arranged round rolling and flat pillows all around the cushioned bed.

Suva Bai was entrusted with the job of management of the house. Daily she performed it devotedly.

Adjoining to the house of Manik Bhai, Ganga Das had also managed well in his house to provide bedstead, where Shri ji stayed occasionally and fulfilled the desires of others too.

Bada Mool Chand Modi always accompanied Shri ji wherever He moved. When Shri ji reached the desired place, he used to speak – “Dham Dhani ki Jai”.

Gaur Bai was present to hold hand of Shri ji when He was getting up from or sitting at the bed.

Earlier Nand Ram swung the whisk made of peacock-plumage on one side and Keshav Das on the other. 

Thus while returning from the house of Manik Bhai, Ganga das and Keshav Das swung the peacock-feathered whisk along the way.

The other peacock-plumage and yak-tail hair whisks were in the hands of Shankar Das and  Vallabh das.

Vallabh das was swinging on one side of Shri ji, the white long hair whisk, which was stuck to a golden & silver stick. Keshav Das and Bakhtavar Bhai also assisted him. They had performed the sacred service very attentively to please Shri ji.

Mohammed Khan, who was having full faith in his ‘Soul’s Lord’- Mahamati Shri Prannath ji, also assisted Vallabh das.

Returned from the house of Manik Bhai, Shri ji took His seat on the bedstead in Shri Bangala ji. Here Murlidhar was sitting in front of Shri ji to adhere to the Divine Preaching.

When returned from the house of Manik Bhai it was the time a quarter day past (nearly 10 O’clock). This time was scheduled to deliver the Divine Preaching.

Swami Laldas ji said while closing the chapter, “O Sundersath ji! The details of the schedule of the first quarter of the day have been described: now the details of the schedule related to the next quarter of the day would be narrated in the ensuing chapter, hereafter, very descriptively.”

                                                                                               

Prakaran 63 – Chopai 3744.

CHAPTER 64 – DOOSRAA PAHAR.

Swami Shri Laldas ji described in this chapter, “Now I am describing about the routine-programme of the second quarter of the day, during which Sundersath performed their services, which happened at the mercy of the Lord Supreme.

Both sides of Shri ji’s seat at the bedstead Shri Laldas ji and Shri Keshav das ji, two prominent learned Divine Persons sat with Quran on the satchel to read and please Shri ji.

Mahamati Shri Prannath ji (Dham Dhani) described About Paramdham with the details of some spots. The attendant Sundersath while adhering to the description of Paramdham experienced the joy of that place, as if they were present in Paramdham, when Shri ji attracted their attention.

Shri ji then called Jayanti ‘Kaka’ and asked him to arrange satchels with the scriptures thereupon to read.

Jayanti Kaka was preserving the Holy Books in a big box and he arranged them well to please Shri ji.

Jayanti Kaka was also keeping money in a bag and he was delivering the same as per order of Shri ji when asked to do so.

Bagh ji Bhai brought with him a wooden support to be used by Shri ji while sitting and keeping one of His arms over it. Shri ji took it and kept one of His arms over it to sit easily with support.

A scraper to rub the itching part where erasing by nails was required was presented to Shri ji by Vanmali das. Shri ji took it in His hand and began to rub. It was pleasant to use it.

Dadurai Bhai used to read Tafseer Hussein –the Holy Book of Islam. It was an assigned job, he was doing.

Dadurai Bhai also wrote letters in good handwriting mentioning therein the description of Qayamat (Jaagni) to Sundersath of other places (who did not accompany Shri ji). He performed his duty very well.

In Quran the words ‘Ghazi Bani’ have been used for Shri Devchandra ji and the disciples who got enlightened. Occasionally Govind Rai and Tekchand were reading their history, while Shri ji listened to.

During the course of the preaching, Badri das wrote down the events, which took place while Shri ji stayed at Panna. This work he did for one year and the work is known as ‘Vaakaa’. He also carried out many works, which are very important and informative.

Pohokar Bhai (Pushkar Bhai) together with Badri das performed this important work. Devi das was writing what was the speech of Shri ji in respect of ‘Divine Wisdom’ (Vani). What he wrote had been contained in ‘Tartamsagar’. He used to read the same, listening to which Shri ji got pleased. The ‘Divine Wisdom’ (Vani) was the speech of Shri ji, which He spoke in verses as per the inspiration of the Lord Supreme    (Shri Raj ji) in His heart, unknowingly.

Others were also attentive to write down the speech of Shri ji concerning with the ‘Divine Wisdom’ and contained in ‘Tartamsagar’. The names of the writers were Mathura Bhai, Timar Bhai and Parash Ram who assisted Pushkar Bhai and Badri das.

Besides, Padmiya Bhai, Beeriya Bhai, Surat Singh and Makaniya Bhai were also writing the Divine Speech of Shri ji; then they also arranged the same properly in sets of the books.

In addition, Hiramani Bhai too wrote down very carefully the Divine Speech of Shri ji as spoken in verses (Chopai) by Him. Others, who took interest to take down the dictation to write what was spoken as Divine Speech by Shri ji, were standing with their works before Shri ji to read and to please Him.

Mohna Bhai too wrote the ‘Divine Speech’ of Shri ji, which was incessantly listened to by Bhavan das present there. Similarly, Girdhar Bhai also sat there to listen to what they read.

Haridas Bhai happened to sit there to take dictation of the Divine Speech of Shri ji spoken in verses as per the ‘Lord’s Divine Order’. He kept the collection of what he wrote, at his home so that other might get benefit in future on going through the ‘Divine Wisdom’.

During the course of the discourses, Shri ji revealed the secrets of Shrimad Bhagwat, which was listened to by Sundersath, especially by Govind ji Mishra, who was regular to adhere to the same very attentively.

Maharaja Chhatrashal was also regular to attend the assembly in Shri Bangala ji during the course of discourses of Shri ji as he preserved ‘Divine Wisdom’ in his heart to deliver it to others for their enlightenment later on.

Shri ji while delivering preaching was quoting the references of Vedas and Quran and Sundersath were rejoicing to hear the melodious voice of Shri ji.

Murlidhar Bhai happened to occupy his seat just in front of Shri ji to listen to the preaching very attentively. He was looking at the eyes of Shri ji incessantly.

While preaching, Shri ji used to pour the showers of the Divine Knowledge of His heart over the audiences, in whose hearts too waves after waves of rejoicings were rising.

The audiences were experiencing the joy of Paramdham on listening to the details thereof. Maharaja Chhatrashal enjoyed the same by his heart filled up with the ‘Eternal Bliss’.

Shri ji often revealed the secrets of the scriptures and explained mysterious forty questions of Shrimad Bhagwat. The Sundersath were very attentive to adhere to the same.

All the mysteries of the scriptures with adequate proofs of the references were revealed by Shri ji during the course of preaching concerning the details of the fourteen worlds (Planes) of the ‘Destructible Universe’ and beyond it the existence of the Eternal Abode of the ‘Indestructible God’- Akshhar.

Shri ji also quoted the revelations made by other saints and reformers as proof while He preached the Sundersath in respect of the Divine Knowledge.

The contents of Quran – the Holy Book of Islamic Faith and that of Vedas and Puran of Hinduism were treated inconsistent with each other since the creation of the Universe, hence the differences amongst Hindus and Muslim crept in, But Mahamati Shri Prannath ji interpreted these Holy Scriptures to give clues to find the common essence in order to make the two faiths ‘one’ without any differences or doubts.

Mahamati Shri Prannath ji preached the Sundersath so convincingly that the audiences were bound to stick to adhere to continuously. Shri ji too united them with the magic of His speech, soothing to every audience.

Brijnain Bhai and Chanchal das were also regular to attend the preaching of Shri ji very silently without speaking even a single word. They were very attentive e to listen to the preaching only; they did nothing.

Mahamati Shri Prannath ji while preaching pronounced very appropriate words in His melodious voice listening to which the audiences’ souls got consolation to the extent of the extremity, which is not comparable to any type of cheers.

Shri ji described the figures of Royal Couple of Shri Raj Shyama ji of Paramdham with minutest details by showering His Grace over the audiences and to impart rejoicings to all of them.

Mahamati Shri Prannath ji possessed ‘Power’ to make Sundersath cheerful. No body else except He could disburse the ecstasy of Paramdham, which He blessed to Sundersath.

Shri ji described about the ecstasy of Paramdham and the sorrows of the drama of the transitory world. He narrated the necessity of this drama of the transitory world, where the Divine Souls- Brahmashristies have to get enlightened and feel the joy of ‘Jaagni’.

He spoke, “The Jeevashristies only have been created out of nothing in this illusive drama of Maya, whereas you, Brahmashristies have descended here by your ‘Consciousness’. You have hailed here from Paramdham and do not belong to ‘Drama’. Remember your Super Eternal Abode. This is the third creation of the Universe. Earlier you appeared in two different creations of ‘Brij and Raas’; but your desires were not fulfilled completely, hence the third time the Universe of ‘Jaagni Raas’ is created.

Therefore this Universe (third time) has been created to show you the drama of sorrows” Mahamati Shri Prannath ji further added, “On behalf of the Lord Supreme, three Personalities charged by the ‘Lord Supreme’ appeared to awaken you.

“First I appeared as Prophet Mohammed and described Quran containing sacred words and secrets for your sake; then Shyama ji –the better half of the ‘Lord’ appeared as Sadguru Shri Devchandra ji who delivered the ‘Divine Wisdom’ in order to enable you –the Brahmashristies to learn about the revelation of the ‘Truth’ with the help of the ‘Key Words’ –Tartam. In the last, I –Imam Menhdi appeared to describe the Divine Wisdom and deliver the Divine Knowledge to impart you good sense to experience the ecstasy of Paramdham duly enlightened. The secrets of the Holy Scriptures have also been made easy.” 

Mahamati Shri Prannath ji explained the definition of ‘Five Adventist Days’ related with the creation of the Universes: viz. ‘First Day’ of Brij where Shri Krishna charged by the Lord Supreme appeared with Gopies to play there; ‘Second Day’ of ‘Raas’ in the universe of Yogmaya (after annihilation of the First Universe) and the ‘Third Day’ is related with the appearance of Mohammed Sahib having charged by ‘Lord’; the ‘Fourth Day’ is related with the appearance of Dhani Shri Devchandra ji having impression of consciousness of the Divine Soul of Shyama ji –the Better Half of Shri Raj ji. He addressed Brahmashristies the experiences of ‘four’ days. Currently they have been experiencing the ‘Fifth Day’ related with the appearance of Mahamati Shri Prannath ji as an ‘Advent of Vijayabhinandan Buddha Nishkalank’- Imam Menhdi. Mahamati Shri Prannath ji appeared to enlighten you –the Brahmashristies as you have been playing in ‘Jaagni Raas. On the ‘Sixth Day’ the Brahmashristies would feel the ecstasy of Paramdham duly enlightened, which is happening: hence, as such, I intend to return to Paramdham. You all should be ready to end this drama of the illusive world and feel presence in ‘Mool-Milava’ in Paramdham, where you have been sitting.                               

“These are the days related with Qayamat –self awakening as indicated in Quran to happen one thousand one hundred years of Hizari Era. The appropriate time has become due. This has been made clear and also understood by Momin – Brahmashristies, whom the Lord Supreme delivered the Divine Knowledge, too.

In Quran there is mention about the days of Qayamat to take place in the Eleventh Century of Hizari Era, when the seven big symptoms would also happen. Accordingly, the appropriate and promised time has become due.

From Mecca, four special letters (Vasiyatnama) were also received as addressed to the Emperor of Hindustan (India) wherein the ‘Advent of Imam Menhdi’ amongst Hindus was predicted. As a result of which, the world was made known about the importance of Hindustan as the human beings would find repose under the banner of peace, mental improvement, Grace of Almighty and the ‘Heaven’s influence in this country of Hindustan on the ‘Advent of Imam Menhdi’.

The duration of life span in days and nights elapsed has been defined by Imam Menhdi to represent the devils to kill the human beings. The ignorance about the ‘reality’, but the state of coherency with ‘Shariyat’ only has emerged in place of the sense regarding the importance of humanity. This infers that the Sun rose up in the opposite direction or in the west. Similarly, the ignorant people stuck to ‘Shariyat’ only have adopted the false pride of bestial behaviour.

Quran –the Holy Book of Islamic Faith contains the description of event to take place when the Momin – Brahmashristies and ‘Imam Menhdi’ would be opposed by these ignorant people, who are following ‘Shariyat’ only. This happened accordingly, in a large scale when, despite, the Divine Knowledge was conveyed to the Emperor- Aurangzeb, he & his officials behaved to torture and oppose Imam Menhdi and His associates (Brahmashristies).

Sadguru Shri Devchandra ji (Issah – Rooh-Allah) and Shri ji – Imam Menhdi mended the mentality of devil-minded people with the help of Divine Wisdom as preached to all whosoever attended the assembly: then these devil-minded people having influence of Kaliyug faced the consequences of the influence of ‘Providence’.

Having the intellect of ‘Akshhar’-Indestructible God, Mahamati Shri Prannath ji (known as Asrapheel Angel) revealed the indications of the secrets of Quran for the general welfare of Mankind. Divine Wisdom- Tartam has been preached to all with the result, ‘Group-Jaagni’ of Brahmashristies would take place during the period commenced from Vikram Samvat 1735 (1678 A D) to 1775 (1718 A D) for forty years. Maharaja Shri Chhatrashal carried out this work after Vikram Samvat 1752 to end of 1775, which Shri ji authorised to do so in His absence. (Shri ji took Yoga-Samadhi in Vikram Samvat 1751 at Parna ji (Panna, MP) – it was Vikram Samvat 1752 as per Northern India Almanac.

Mahamati Shri Prannath ji preached Sundersath daily while they were present in Shri Bangala ji, which was well understood by all the attendants –Sundersath.

This Divine Knowledge related with Paramdham was delivered by Shri ji to all, but those, who were concerned as well as fortunate, comprehended the same and treasured it in their hearts. Others could not conceive it.

Here at Shri Bangala ji audiences were well convinced hence they had no doubts or any sorts of queries to be answered. Of course, there were some devil-minded people who misguided a few of them.

Swami Shri Laldas ji while closing the Chapter of the schedule of the second quarter of the day said, “Sundersath ji! After two quarters of the day has elapsed, the time to feast the lunch became due: Shri ji then expressed His desire to take lunch.”

                                                                                                Prakaran 64 – Chopai - 3793

CHAPTER 65 – RAAJ BHOG

Swami Shri Laldas ji described, “Shri ji took the bath and got prepared before lunch. The details of the schedule of the daily routine pertaining to the extreme end of the second quarter of the day, according to which, Sundersath performed their services are narrated, hereafter.”

About three-quarters of an hour earlier than the noon, Hanumant Bai requested Shri ji to get prepared for taking lunch and expressed her intention to dish for him.

Shri ji agreed and ordered, “Go and prepare the dish. Shri Bai Ju Raj was told to manage for the same.

While Shri ji continued to deliver the discourse, meanwhile, first Kamlavati arrived to request for taking meal; then second was Lal Bai and third Hanumant Bai.

Shri Raj ji then ordered to arrange for His attire like ‘Dhoti’ & Towel as well as oil for massage. He spoke, “I shall come there when every thing for my bath is readily kept.

“Till it is done, why do you disturb me when I have been delivering the Divine Knowledge?” Then, the attendants told Shri ji that Shri Bai Ju Raj had conveyed her request.

Jayanti Kaka then spoke something secretly in one of the ears of Shri ji, who then disclosed the request of Shri Bai Ju Raj, the chief of the Divine Souls preferred to other Sundersath.

Then Shri ji got up from His seat, where He had been delivering His Divine Speech. He arrived to take bath and sat on a whatnot. Then the concerned Sundersath started oil massage. They stood around Shri ji for the service of massaging.

For massage, Godavari Bai and Ganga Ram brought oil in a bowl. This particular work was their duty.

While Shri ji was bathing, oil massage was done by Agardas & Guljee Bhai as they were allotted this job.

Bansidas and Sita Ram Bhai also assisted them. These two persons were serving similarly to other Sundersath to please them all.

The oblation of oil residue remained in the bowl after the massage of Shri ji was distributed as a sacred commodity amongst Sundersath by Ganga Ram very happily to perform the service of Sundersath.

The ‘Dhoti’ (long clothe to be worn) and Towel with kerchief were brought by Shri Laldas where Shri ji bathed, for which purpose Manik Bhai arranged lukewarm water, suitable for bathing.

Ganga Ram and Bhagwan Bhai mixed the cold water with the hot and made it lukewarm. They had a feeling of obligation without any pride in performing this type of service.

After playing ‘Raas’ the Brahmashristies, who were Gopies of Brij had bathed in the Holy River Jamuna ji with Shri Krishna ji –their Lord. In the first booklet of Tartamsagar, named ‘Shri Raas’ the description thereof is mentioned in Gujarati Language in verses –the beginning of which contains the words –“Jheelan Rang Suhamano”. The chorus of this chapter of ‘Shri Raas’ was sung by Kannad Bhai and Ganga Ram. Tara Bai too was repeating and other Sundersath sang the same in choir.

A wooden whatnot was brought by Man Bai for bathing and Ratan Bai kept a wooden small plank to support the Lotus Feet of Shri ji while He was sitting on the whatnot to bathe.

Sandalwood sandals were brought by Ratan Bai. Ratan Bai spread a cloth-piece on the wooden plank.

An umbrella-type canopy was made by Ratan Bai and a piece of cloth was covered over the wooden whatnot for Shri ji to sit on it.

Manik Bhai was pouring water with a pot when Shri ji was bathing. Shri Laldas ji also assisted Manik Bhai to pour water.

During the process of bathing, Lachchhidas and Vrindavan Bhai were rubbing the body of Shri ji with the towel, while Lal Bai picked up and presented the kerchief. She was happy.

By this time, Maharaja Chhatrashal arrived there and he too rubbed Shri ji’s body with towel, then he supported Shri ji to get up.  

Lal Bai used to bring towel then Shri Bai Ju Raj snatched it from her to de-moisten the body of Shri ji with her hands. Premdas also assisted Shri Bai Ju Raj. Others too performed the similar service.

The Sundersath were standing surrounding Shri ji. Shri ji then poured water with a pot over ‘Lalita’ (daughter of Raja Ram Bhandari. She accompanied Shri ji from Merata). Her clothes got wet.

While Shri ji was bathing every body was joking and laughing in humorous mood. Shri ji also encouraged Sundersath to enjoy as He spoke in melodious voice to make every body rejoice.

Sobhadas at the same time liked to lie on the flowing water. He fell over the floor when Shri ji bathed, in order to enjoy by bathing with the sacred water. He had a pious heart, since he was devoted to Shri Raj ji because of ‘love’ by his Soul.

The Divine Souls –Brahmashristies were friendly to each other. They were loved by the ‘Lord Supreme’ (Shri Raj) too. When enlightened they possessed the control over the physical desires. They felt their conscious presence in Paramdham –the Super Eternal Abode. As such, Brahmashristies had friendly and lovely terms with Shri Raj ji.

At the very occasion, Keshav Das recited the extracts of Tartamsagar while Shri Laldas ji used to express his views in respect of Iyets of Quran.

After bath, Shri Laldas ji and Premdas adorned Shri ji with the fine dress while Maharaja Chhatrashal wrapped Shri ji with two cotton-blankets to warm Him.

Vallabh das put the Sandalwood Sandals (Foot wears) before Shri ji that He put on and walked over the carpeted floor arranged by Ratan Bai.

One of the silken carpets was spread on the floor by Deepa Bai. Shri ji walked over the same and reached the place to take lunch.

Also Bakai Bhai spread carpets over which Shri ji walked very gladly and by coquetry. The Sundersath sang extracts of Tartamsagar.

For Sundersath to dine, green leaf-dishes and bowls were prepared by Khemdas with the help of Sita Ram.

While the ‘Thal’- a large plate filled with different types of foods was brought by Shri Bai Ju Raj, four ladies holding a sheet at the corners to make an umbrella-type of canopy over Shri Bai Ju Raj accompanied her, under the guidance of Dhan Bai.

Aash Bai picked up large silver dish (Plate -‘Thal’) and cleansed it with a kerchief and handed over to    Shri Bai Ju Raj.

Shri Bai Ju Raj took up the gold and silver made bowls, cleansed them with kerchief and arranged them properly for vegetables on the large plate.

Shri Bai Ju Raj put these bowls with Royal Foods (Raj Bhog) very attentively. She asked other associates to bring other foods and vegetables with a great care in other bowls.

In the noon daily, Shri Bai Ju Raj used to bring the large plate (Thal) filled in and arranged with different types of foods and sweets to present the same to Shri ji. Tulsi, Radha, Rukmani and others who were happy in their service associated Shri Bai Ju Raj.

Karuna Bai carpeted the floor for Shri Bai Ju Raj to walk over it while She brought the ‘Thal’ (the large plate). Bihari das had faith in Shri ji. He treated Him as his Soul’s Lord of Paramdham; hence he devotedly made cushioned seat in front of the throne of Shri ji.

Bihari das spread the cushioned seat of silk just in front of the throne over which pillows were arranged.

Shri ji sat on this cushioned seat to take meal; on either side attendants were present to help Shri ji while sitting. On one side was Dhan Bai and the other side was Lal Bai.

At the same time, as usual, Lalita uttered –“Raj Khama” (Shri Raj is merciful). Mukund das was sitting just in front of Shri ji to sing the ‘Vani’ of Tartamsagar.

Kannad Bhai and reputed singer Parmanand were the choir singers with Mukund das along with Binda and Ganga Ram. They all used to sing the extracts of Tartamsagar.

Man Bhai then put small-legged wooden table duly covered with a kerchief, edges of which contained swinging silky thread- bunches.

The large silver plate (Thal) containing food was put on the table, which was arranged well for the purpose: and Shri Bai Ju Raj then sat near Shri ji. Ayee ji sat before them to manage for further required food.

Manik Bhai had a portable wash hand basin in his hand. Lal Bai then cleansed and de-moistened the hands of Shri ji with a kerchief.

Shri Bai Ju Raj associated by a company of her attendants then brought the large silver plate with different types of sweets and foods. Shankar das was present there to perform the sacred service while Shri ji was taking the meal.

Amongst associates, Jayanti Kaka was the chief to serve the Sundersath as and when required.

Surajmani Bhai performed service for a few days to cook different types of foods. After some days he went and joined his family.

While Shri ji was taking His meal Manik Bai used to cover His head with a beautiful and fine decorated kerchief. Also Shri ji used to talk with her very pleasingly.

Apart from above, Lal Bai too adorned Shri ji with a large decorated kerchief while He was dining. This was her special service, which she performed daily at that time.

Mathuri Bai very affectionately used to moisten the small kerchief with rose perfume and presented it to Shri ji. She put a small mark over the forehead of Shri ji, who pleased her with the Divine Knowledge; He spoke to her at the occasion.

Mathuri Bai and Himoti Bai were attending to their assigned duties and used to bring large plates turn by turn very attentively.

While Shri ji was dining, Shri Bai Ju Raj was also sitting just near to Him. Shri ji expressed His demand for any edible, Shri Bai Ju Raj ordered her associates to fetch it immediately.

Shri Bai Ju Raj was very heedful to provide different kinds of vegetables and pickles, when Shri ji told her.

While dining Shri ji often spoke new verses (as part of some particular book of Marfat Sagar and the like. Shri Laldas ji and Shri Keshav das ji were writing the same as they were sitting on the either sides of Shri ji for this purpose.

Gokul Das was often present there, who talked very well on different topics including those related with Quran & Hadeesh.

Before starting to eat, Shri ji gave some portion thereof to distribute the same among the Sundersath. Raja Ram Bhai too received the oblation of the foods and relished its good taste.

Ratan Bai and Poor Bai brought green-gram (Mug or Moong) and others also brought so many things to perform their service.

Suva Bai, Sita Bai and Prem Bai arrived in Shri Bangala ji keeping the kerchiefs in their hands to swing the same over and by the sides of the ‘Thal’ (the large plate) to air it.

Bihari das too swung the kerchief, while Vallabh das held in hand the long staff of portable shade (canopy, just like umbrella) to provide protection from the Sun.

Dharma Bai was greatly devoted to Shri ji, hence she brought a few Roties (loafs) from her house to feed Shri ji. He also accepted her offer very gracefully to oblige her because of her hearty love for her ‘Lord’.

On either sides of Shri ji were sitting Khargo Bai, Hanumant Bai & Bhandarin who obeyed Shri Bai Ju Raj and brought the particular variety of foods as and when asked for by Shri Bai Ju Raj.

Brahmashristies –the Divine Souls who were members of the association of Sundersath had surrounded Shri ji, some of them were standing while others occupied seats on the floor completely leaving no space.

While Shri ji was dining, meanwhile, Chhabildas presented the drinking water and Vallabh das provided the portable spit-pot.

Two such spit-pots were kept on either side of Shri ji, held in hands by Sant das and Shankar das.  

 Raghav ji Bhai joined Shankar das in providing the portable spit-pot. Raghav ji Bhai also used to distribute the oblation of betel-leaf preparation amongst Sundersath.

Shankar das and Mukund das Bhai were swinging the long white hair whisk on either side of Shri ji and were keeping the portable spit-pots too in their hands.

Shri Keshav das ji and Shri Laldas ji were busy in writing the Sacred Speech spoken (in verses) by Shri ji. After writing they recited the same to please Shri ji.

Many Sundersath as attendants to perform the services were sitting in the left and right sides of Shri ji –their names can not be described (as said by Shri Laldas ji). Sakhi das was standing for offering his sacred services duly dedicated at the Lotus Feet of Shri ji.

In the last, when Shri ji finished His meal, Maya Ram had brought edible gram pieces in a container made of dried coconut hard cover and Shri ji took up a few pieces very happily to bless him with His mercy.

Shri Bai Ju Raj brought milk, curd and Srikhand (a kind of sweet made of sweetened & clotted curd).

After Shri ji took the same, the residue was then arranged to be distributed as oblation among the Sundersath, who were glad to be graced by Shri ji (Shri Raj).

Lal Bai rendered the service of the distribution of oblation. Brahmashristies are the spouses of Shri Raj ji in Paramdham; hence they were entitled to receive their shares.

After Shri ji finished the meal, Ram Bai presented the kerchief to Shri ji for cleansing. This was a special service entrusted to her.

Also Har Bai presented the kerchief to Shri ji for cleansing His hands. She was glad to perform the service.

Geega Bhai and Manik brought cracked and crushed betel nuts: but Chhabildas arranged the same in a plate beautifully and presented it first of all to his ‘Lord’.

Prahlad Bhai presented the Betel-leaf preparation having spicy edibles in it. But Kalyan Bhai had been doing this job earlier than him.

Sampat Bhai accompanied Prahlad Bhai to perform this service, as that was his daily business to do this.

Shri Bai Ju Raj skillfully cleansed the betel leaves, then she applied proportionately over them lime paste, powdered catechu, cloves, mace (Javintree), cracked nutmeg etc. to present the same to Shri ji.

Mukund das was keeping camphor container to put the camphor in the betel leaf preparation. He played a main role in the service of this presentation.

Shri Bai Ju Raj placed the betel leaves preparation before Shri ji and then handed over to Shri ji with cloves & cardamom.

Maharaja Chhatrashal placed the preparation in the mouth of Shri ji with his hand. Shri ji appreciated and spoke gladly, “The service being rendered by Maharaja Chhatrashal is incomparable. Nothing is equal to this affection.”

Earlier, Girdhar Moni rendered this service of betel leaves presentation: Others intended to perform this service; hence he gave up it at his own.

Beni das was keeping ‘musk’ (a granule type of produce of a musk deer’s navel), some time back that was being taken by Shri ji with the betel leaves. Beni das was serving the same gladly.

Then Shri ji took rest for a while on the bed which was managed well by the attendants, who intended to do so happily. Shri Raj had talked with the attendants.

Floor carpeting was carried out, when Shri ji moved to go to Manik’s house. Lachchhi das helped by holding hand of Shri ji to get up from the bed.

Ganga das handed over the supporting stick (staff) in the hand of Shri ji, who moved in an affected graceful style and talked very generously to those who accompanied.

At the same time Maharaja Chhatrashal arrived and provided his support to Shri ji. The other side hand was taken by Shri Laldas ji to help Him to walk.

While returning from the house of Manik, Shri Laldas ji & Premdas had given support to Shri ji. Makrand Bhai too joined them happily.

Dwarka das as well as Premdas managed to spread cushioned bed. Other Sundersath assisted them too.

Around the bedstead, floor carpeting was also spread. Shri ji walked in His style over the carpet. The Sundersath serviced well.

Those who accompanied Shri ji were singing the extracts of Vani-verses while moving along with Shri ji.

Brahmashristies attending there were frequently singing the selected verses of Tartamsagar to please Shri ji, who too talked with them in melodious voice to make them rejoice.

The Brahmashristies sometimes were singing the selected chapters of ‘Shri Raas’ (a part of Tartamsagar), especially those describing the details of ‘Brij-Leela’; but there was no regularity in this programme.

Sometimes, they were singing the selected chapters of Tartamsagar describing the ‘Love’ of Paramdham (as they play with Shri Raj ji). Shri Raj ji was very much pleased to hear them attentively.

Shri Bai Ju Raj used to place the pillows on the bed, where Shri ji reposed to take rest after the meal.

Shri ji talked affectionately to please those who were the attendants. He spoke in His melodious voice to make them all rejoice.

Swami Shri Laldas ji said, “The Brahmashristies, whom Shri ji pleased with His talk in melodious voice, experienced the immense joy: I can not describe this.”   

Swami Shri Laldas ji further added, “The bed sheet was attractive with the ‘Splendour’ of Paramdham’s redness: the description thereof, too, is not possible.”

The Sundersath were present to perform their services, hence they were standing surrounding Shri ji. They were also falling at the Lotus Feet to prostrate to their Souls’ Lord.

Shri ji came up to the bedstead having walked in the affected merciful style (like coquetry). Shri Bai Ju Raj prostrated at the Lotus Feet of Shri ji and returned to Her place.

Shri Laldas ji said, “The second quarter of the Day was over: the third quarter in the afternoon started. The scheduled programme thereof will be detailed hereafter.”

Shri Laldas ji said, “O Sath ji! This is very important, which I can not tell. I shall tell you by the Grace of Shri ji now.”

               

                                                                                                                Prakaran 65 – Chopai 3895.

CHAPTER 66 – TEESRA PAHAR.

Swami Shri Laldas ji then described about the scheduled programme of the afternoon third quarter related with the routine of the day spent by Shri ji with the Sundersath at Panna ji. He said, "O Sath ji! Just listen to with your hearts’ ears - what I say.”

Premdas brought ‘Dhoti’ (a long piece of cloth) to Shri ji to put on. Nand Ram was standing behind Shri ji with a cap to cover head and ears.

Shri ji reposed on the bed to rest. The Sundersath were there for performing the required services. Shri ji had been talking with them in the melodious voice imparting them the joy of Paramdham.

Veero Bai started her service to press lightly the hands and the Lotus Feet of Shri ji. Others prostrated and returned to their homes.

Jee ji Bai came up and put her head before Shri ji who stuck it with light blows with love. She was regular to arrive daily there, when Shri ji was about to bed.

At the same time Radha Bai used to come. She held the hand of Shri ji to rub it against her head when Shri ji lay on the bed.

Gul ji and Agardas used to attend there to press lightly the legs in a comfortable way. They were graced by Shri ji for the service.

Maya Ram used to sing the selected chapters of Tartamsagar to please Shri ji who admired his service and fulfilled his wishes.

Jagannath too sang the chapters of Tartamsagar mentioning the details of Paramdham and played on a musical instrument like a fiddle to please Shri ji while He was resting on the bed.

Gajpat Bhai used to sing various types of songs in his heavy voice: he too sang the verses composed by the prominent saints in order to fill in the hearts of the audiences with the immense love towards the Almighty and to breed the feeling of renouncement in them.

The Sundersath were singing in a chorus the selected chapters of Tartamsagar to please Shri ji who was resting on the bed. The extracts quoted from Tartamsagar when sung in chorus could console the hearts and satisfy the desires of Sundersath-audiences.  

Gajpat Bhai dedicated his health, wealth and wisdom at the Lotus Feet of Shri ji. He surrendered his all sorts of the belongings leaving nothing with him.

Chandravali Bai sang the songs in Punjabi tongue. Shri ji was pleased at her service and He admired her with thanks.

Nandu Bhai used to sing and fiddle (playing on a sort of violin) for a long when Shri ji was resting on the bed in the afternoon as well as in the night till the team of Sundersath arrived to recite the extracts of ‘Vani’ (Tartamsagar). This they did usually daily.

Badle Bhai with his company arrived to sing the ‘Vani’. Shambhoo Bhai and Sant Das added the choir with their melody.

The team was comprised of Bakhtavar Bhai, Amrita Bhai, Kundali and Sampat Bhai who pleased Shri ji by singing melodious songs.

All the participants sang ‘Vani’ with their hearts’ inclination to express ‘love’ for the ‘Lord’. Those who listened to were rejoicing.

The Sundersath in each of their teams arrived there, turn by turn to sing ‘Vani’, which Shri ji heard very anxiously and lovingly.

While a few of the Sundersath in a team sang ‘Vani’, the others were attending to listen to the same because of their love for the ‘Lord’ of Paramdham, who was there in the person of Shri ji.

Swami Shri Laldas ji said, “The teams of Sundersath used to arrive there very pleasingly to please Shri ji by their melodious voice, when they sang ‘Vani’ in their turn.

There were fourteen teams who were singing the verses of ‘Vani’ (Tartamsagar). The ‘Vani’ means the Sacred Speech of Shri ji spoken as per the Divine Order of Supreme Lord (Shri Raj ji).

The sacred words of Tartamsagar were amongst the same ninety thousands words which were heard by Prophet Mohammed, when He happened to visit Paramdham and meet face to face with the Lord Supreme: thirty thousand of which He expressed clearly and thirty thousand spoken to Him by the Lord as secret indications, contained in Quran.

The remaining thirty thousand Sacred Words which were though heard by Prophet Mohammed and not contained in Quran were related with the importance of Brahmashristies; who did not descend on the earth by then. The time of Brahmashristies’ descent was scheduled to be one thousand and one hundred years after the demise of Prophet Mohammed, when ‘Jaagni’- the Qayamat was due to commence to enlighten the Brahmashristies first (then the mankind).

Those thirty thousand Sacred Words had been revealed by Mahamati Shri Prannath ji and contained in Tartamsagar in order to give an understanding to the Brahmashristies so that they could get awakened and know about their ‘Selves” and their relation with the Super Eternal Abode as well as their ‘Lord Supreme’.

Since related with Qayamat (as predicted in Quran), the Divine Knowledge revealed in Tartamsagar would attract mankind to get gradually enlightened and have faith in the ‘Lord Supreme’.

The Sacred Words of Tartamsagar when gone through very attentively make one to possess capacity to have ‘Darshan’ of Shri Raj ji (the Supreme Lord). The credit goes to Mahamati Shri Prannath ji- the Haqi Appearance of the ‘Lord’.

During the day and night duration, the teams of Sundersath, turn by turn, sang very gladly by their hearts the ‘Vani’ (the extracts of Tartamsagar), morning and in the noon.

As per schedule of the day, the time of deep meditation (as if playing in Paramdham) was fixed in the quarter around one and half an hour earlier than the Sunset (when four ghati of the day remained). At that time as well as in the evening at dusk, different teams of Sundersath had been singing ‘Vani’.

After two quarters of the night too a team was presenting the verses of Tartamsagar to please Shri ji when He was on the bed to rest. The names of those Sundersath who participated in the teams had been mentioned thereafter.

Badle Bhai led a team. In the team Shambhoo was the main singer. Sometimes, Thanu Bhai as well as Santdas was also singing in place of Shambhoo Bhai.

Bakhtavar Bhai, Amrita Bhai and Kundali were also singing the extracts of Tartamsagar (Vani).

In the second team Mana Bai, Ratni Bai, Asai Bai, Bhago Bai and Dhanbai managed the chorus.

In the third team, Dayali Bai & Khimoti Bai, Dhanoti Bai took the leading part & Jasia joined the company.

Lachho Bai led the fourth team. Asai Bai and Mana Bai were amongst the participants of the team. They had recognized Shri ji as their Souls’ ‘Lord’; hence they used to sing ‘Vani’ by their hearts to please Shri ji.

Prem Bai was the main singer in the fifth team of Jahura, Gauri, Khem Bai and Gulo Bai. They had full faith in Shri ji.

All the teams were assisted by Chandravali. Shri ji was always pleased with her (as she used to sing in Punjabi tongue especially).

While Jijibai led the sixth team, Badi Jiji, Agari Bai and Mathuri Bai sang the extracts of Tartamsagar.

In the seventh team, Karmeti Bai was assisted by Harkho Bai, Gor Bai, Lallo Bai, Rathi Bai and Ladeti Bai, who were singing devotedly to please Shri ji.

Also Lachchho Bai, Lalita Bai, Suva Bai, Santo Bai, Draupadi Bai, Keshar Bai and Laxmi Bai participated in the seventh team.

The eighth team was led by Har Kunwar and assisted by Pankhadi Bai, Sooja Bai and Kashi Bai.

In the ninth team, led by Jassa Bai, Bhigo, Chingai, Veero Bai and Kishni Bai were also singing the extracts of Tartamsagar (Vani).

Bhagirathi Bai led the tenth team. In the team Mohan Dey was the main singer to sing ‘Vani’. Ladeti Bai, Lachchho, Suva Bai and Jayanti Patelan also made the chorus.

In the same team, Santa Bai together with Lalee and Lallo Bai was also a singer. They all sang ‘Vani’ to please Shri ji

Himoti Bai, Goma Bai and Ram Bai joined the eleventh team of Bhani Bai. Shri ji listened to their Vani-songs and praised them while comparing their zeal with that of others.

Among the team were Khargo Bai and Khimoti Bai who sang the Iyets of Quran. Shri ji was pleased and bestowed honour on them.

In the twelfth team of Khem Bai - Saho Bai, Hanso Bai, Jadi Bai together with Karma Bai was the singers. Shri ji was pleased with Karma Bai; hence He made her the chief of the team.

Gulo Bai’s team was the thirteenth. Jan Bai, Manwati Bai, Devanti Bai, Mania Bai and Gaur Bai were the singers in the team.

In the teams scheduled to partake in the afternoon (after two quarters of the day), Shiv Ram was the main singer, who also joined the team attending there in the evening for the sake of his own comforts.

Shiv Ram’s brother Sadanand with Amrita Bhai, Kundali Bhai & Bakhtavar Bhai was also singing ‘Vani’.

Banmali led the fourteenth team. Santa Bai, Prem Bai, Jeejli Bai and one who hailed from Surat named Ram Bai also joined the team. They along with all other members of the team partook in their turn in the evening –fourth quarter of the day and sang ‘Vani’ gladly.

 The fourteenth team had been singing the Sacred Vani during the eighth quarter of the day & also in the night daily in their turn. The Brahmashristies, who heard them also partook and felt rejoicing.

Others who were the residents of Panna as well as of the adjoining places also used to arrive there for ‘Darshan’ of Shri ji and stayed in Shri Bangala ji. Since most of them had no relation (by their Souls) with Paramdham, hence they heard the verses of ‘Vani’, but did not pay heed to comprehend the inherent theme. They were so deprived of the Grace of the Supreme Lord.

Generally no body liked to be condemned but they did not acquire knowledge and faith in Divine Wisdom (Tartamsagar). In absence of which they were deprived of the real joy, hence they ignored to adhere to the Divine message. 

Such people very often possessed the devil-mindedness due to which they remained attached to the illusionary world and the illusive ‘Maya’ led them to get badly involved in it. Hence they would always be unable to comprehend the Divine Message.

It may happen that the people not related with Paramdham might attend to listen to the discourses with those whom they are friendly, but they would not get interest in the Divine Discourses as they did not possess capacity in their heart to understand the ‘reality’.

But on the other hand, the Divine Souls of Paramdham and Farishte of Akshhardham were ever graced by the Almighty. The Gabriel Angel would always favour them and make them able to reach Eternal Abode of Akshhar: Brahmashristies, of course, would have their access upto Paramdham – Lahoot.

For the sake of Brahmashristies the Supreme Lord has created this worldly drama and for their sake only, HE sent Mohammed Paigambar with HIS Divine Message.

The Sacred Words spoken by the ‘Lord’ to Prophet Mohammed have been contained in Quran, but Jeevashristies (Aam Khas) not related with Paramdham have no concern to read and understand the Divine Message, nor have they ears to enable them to listen to the Divine call. Brahmashristies only are concerned to read, comprehend the theme and recognize the ‘Lord’ of Paramdham.

The Divine Knowledge contained in Quran reveals the identity of Brahmashristies and their relations with Paramdham: as such the same is meant for Momin – Brahmashristies and not for others. The ‘Lord Supreme’ has been merciful to bless Brahmashristies (HIS Anand Part) to send, in advance, HIS Sacred Words per Messenger (Mohammed Paigambar) for the knowledge and to enable them to attain the state of getting enlightened.

Five kinds of Gracious boons have been awarded by the ‘Lord Supreme’ to Brahmashristies while they descended on the Earth to watch the worldly drama – the first is the Divine Wisdom; the second is named the ‘Zeal’ by which they possess to comprehend the Divine Message and get inclined to the Lotus Feet.

The third award signified the ‘Appearance of Asrapheel angel, who descended with the intellect of ‘Indestructible God’ –Akshhar from the Eternal Abode. He comprehended the secrets of the indications of Quran with the company of Brahmashristies and revealed the same to the world.

His main job of revealing the secrets of Quran has been indicated to blow the trumpet (of Divine Wisdom) as per the Divine Order of the ‘Lord Supreme’, awaiting which He took the pose of readiness with His all kinds of faculties inherited by the Lord.

The fourth boon is the ‘Order’ of the Lord Supreme. Accordingly Brahmashristies – Momin have been enlightened after they watched the worldly drama and achieved the state of ‘Jaagni’ by which they felt their conscious presence in Paramdham (while they were staying at Parna ji (Panna) with Shri Raj ji –Shri ji).

The fifth gracious boon infers the Souls’ Faith in the ‘Lord’. Mahamati Shri Prannath ji –the ‘Advent of Vijayabhinandan Buddha Nishkalank’ with all the gracious ‘Boons’ appeared along with the Brahmashristies of Paramdham and He accomplished the ‘Divine Job’ of ‘Jaagni’ of Brahmashristies (for which purpose the Universe has been created the third time).

The Supreme Lord has been ever merciful to bless the Brahmashristies whose ‘Super Excellent’ importance has been described in the Holy Scriptures of the Hindus and Muslim. These Divine Souls have been granted the special boon of the hearty faith in the Supreme Lord (as they are the ‘Anand-part’ too).

As quoted in Tartamsagar, “Jaa Kaaran Maya Rachi, Shastra bhi taa Kaaran.” This clearly means that the main purpose of the creation of ‘Maya’ –the illusionary world is to let Brahmashristies watch the drama of ‘Maya’ and the Holy Scriptures containing the sacred Message of the ‘Lord’ have been worked by ‘Prophets and Saints’ for conveying to them the Divine Message.

‘Brahma’ has been defined in Upanishads (the explanatory books of Vedas) to be one only; except HIM nothing exists. Although the illusive world ruled by ‘Maya’ and the existence of duality is apparent in the world, but Brahmashristies –the ‘Anand-part’ of the Lord Supreme (Sat-Chit-Anand) gave a proper explanation of the Unique (oneness) of Brahma and the transitory and dreamy existence of ‘Maya’ – the illusion only. The illusion is always imaginary having no ‘reality’.

The secrets contained in Vedanta and Quran say about the super excellent importance of Momin – Brahmashristies. They possess capacity to comprehend the secrets and to reveal the super most knowledge regarding the existence of Super Indestructible Godhead – Haqiqat: and the relative recognition of the Divine Souls and the Lord – Marfat.

The prophecy made regarding the ‘Qayamat’- ‘Jaagni’ has the relation with Brahmashristies: the Holy Scriptures witnesses the same and reveals the Excellency of Brahmashristies.

‘Qayamat’ – the Ultimate Day of Justice infers ‘Jaagni’- which means the ‘Brahmashristies would get enlightened with the ‘Divine Wisdom’. They being asleep due to ignorance of Maya would get awakened. Thus the ignorant souls would get up. The dead would get alive.

To fulfil the purpose of ‘Jaagni’, ‘Nijanand Sampradaay’ – the religion of Mankind has been established. The Divine Knowledge would in due course spread by making proper interpretations of the Holy Scriptures. That is why, the Lord Supreme appeared in person and bestowed the Divine Wisdom -–Tartam (Nijnam Shri Krishna ji – Anaadi Aksharaateet) upon Sadguru Dhani Shri Devchandra ji.

Swami Shri Laldas ji said, “What more should be detailed here? The creation of Universe, the sacred words contained in the Holy scriptures, the struggles in this worldly atmosphere – all these have relations with the ‘descent’ of ‘Brahmashristies’ on the Earth from Paramdham. The whole world would behold the ‘Jaagni’ at the appropriate time gradually.”

Swami Shri Laldas ji while closing the chapter said, “O Sath ji! Please listen to the discourses in respect of the Divine Knowledge of the Supreme Lord, very attentively. Those Divine Souls who got enlightened have achieved the state of excellent importance as has been described here.”

                                                                                                               

Prakaran 66 – Chopai 3967.

CHAPTER 67 – CHAUTHA PAHAR

     

Swami Shri Laldas ji in this chapter said, “Now the scheduled programme of the fourth quarter of the Day related with the ‘Leela’ of Parna ji, where Sundersath experienced the rejoicing of Paramdham, is described: the same may please be adhered to with your open ears and conceived by hearts.”

In the third quarter, afternoon Shri ji took rest on the bed; then the attendants assigned with the services of the fourth quarter arrived. Chhabildas brought water in a pot.

Shri ji gurgled and spat in the open basin put in front of Him by Shankar das assisted by Sant das too.

At the same time Manik Bhai rushed to show his readiness to perform his services. He was ever ready for any kind of services, hence he requested for the same.

Shri ji relieved all those Sundersath, who had been in the afternoon service. Then Shankar das swung the peacock-feathered whisk very affectionately.

Shri Keshav das ji too was always present to perform the services. He also swung the peacock-feathered whisk of golden handle simultaneously and affectionately.

Vallabh das and Ganga das were free from the riddles of the dream world and they used to be present at all the times to perform the sacred services.

Similarly, Bihari das also used to be present near Shri ji for performing the services as asked for.

Shri Laldas ji and Makrand Bhai had been in service while Premdas adorned Shri ji with the Royal dress and also tied the laces thereof Nand Ram adorned Shri ji with a beautiful golden band over His head: then Mukund das put another silken cloth piece to decorate like a crown over the head of Shri ji.   

Additionally Nand Ram, who was too assisted by Ram Chandra, also adorned a special type of golden ornament to Shri ji on His head.

Then a cotton piece of cloth with its golden edge was wrapped like broad belt around the waist. A beautiful cotton blanket, which was beautifully embroidered, was put on over the long coat-type Royal dress already adorned to Him.

Bihari das arranged velvet cloth pillows over the bed. Some time ago, he performed this service with the assistance of Bande Farras. 

Afterwards, Megha Bhai and Sukali joined Bihari das whereas Vishwambhar Bhai replaced Govind Das who had been in the company of Bihari das to perform this sacred service.

Vanmali das prepared sandalwood pulpit (special elevated seat) and handed it over to Bihari das, who provided cushioned bed and pillows on it to make it comfortable to Shri ji to sit.

Dhanji Bhai together with Vanmali das used to sing the selected chapters of Tartamsagar and simultaneously carried out the job of providing bed, pillows etc. on the pulpit.

Occasionally Shri ji went to the house of Ghanshyam das in the evening after He got up from the bed; then Lal Bai carpeted the floor from the bedstead to the house of Ghanshyam Bhai.

Kishni Bai spread the new piece of carpet. While Shri ji was walking over it, Manik Bai used to provide canopy made of beautiful piece of cloth having swinging silky bunches decorating it.

Ganga das and Shobhadas were also present there to assist Manik Bai, Kishni Bai and Lal Bai. This type of service was very important, which had no parallel.

Lachchhi das was supporting Shri ji by his hands to get up, while Shri Laldas ji helped Shri ji to return.

Premdas was having a small box hanged with his shoulder having razor etc. for shaving. He used to talk to please Shri ji.

When returned from the house of Ghanshyam Bhai, Shri ji came over to sit on His seat, which was already arranged with pillows by Bihari das.

Shri ji walked with His style pleasingly and affected mercifully. He arrived at His seat on the pulpit, which was well cushioned with two pillows on either side.

Shri ji walked over the carpet and arrived in Shri Bangala ji, and then He occupied His seat.

To wash the Lotus Feet of Shri ji, Chhabildas fetched lukewarm water. Mukund das washed one of the Lotus Feet very carefully and lovingly with his heart’s attachment.

Premdas washed the second one and Shri Keshav das ji de-moistened both the Lotus Feet of Shri ji with a kerchief. Again, the Lotus Feet were cleansed by towel by Narayan das.

Banmali das used to squeeze the lower parts of the legs below knees comfortably to soothe Him. Shri Laldas ji too assisted him with his hearty attachment.

Nand Ram kept the portable wash hand basin with him. The oblation of the sacred water was distributed among Sundersath by Shankar das.

Chhabildas who poured clean and lukewarm water washed both hands of Shri ji. Premdas was cleansing the hands with kerchief, which was his pious service.

Chhabildas then presented coffee, which Shri ji took as usual. Thereafter Manik Bhai provided clove, cardamom etc.

Around the chair of Shri were standing Ambo, Guari, Manvanti and Godavari with their devoted attitude.

Durgi Bai, Lalita, Suabai, Khemai, Sham Bai, Lachchho Bai, Mangamta Bai, Maten Bai and Jahoor Bai.

Thus all these Brahmashristies were present there around the chair for the service. Shankar and Mathura Bhai were singing the verses of ‘Vani’ and Ganga Das and Bihari das was repeating.

Kashi Bhai supported Shri ji to get up from the chair and sit on the throne: Onkar Bhai adorned Shri ji with a crest over the cap.

Swami Shri Laldas ji said, “The Sundersath had experienced consciously the joy of Paramdham vividly in Shri Bangala ji, which Shri ji granted to them by His Grace: the same can not be spoken in words. Shri ji enunciated His identity of being the ‘Lord Supreme’ and let the Sundersath then enjoy with their ‘Lord’ as if they were in Paramdham.

Vallabh Das was standing behind Shri ji with the staff of a large canopy-type Umbrella in his hands, which was hovering over the head of Shri ji, while Shri Laldas ji attempted to give support to Shri ji when He intended to get up from the chair. His services were laudable.

Manik Bhai used to bind one edge with ribbon of the cushion of the pulpit, while Lal Bai tied two edges and Ghanshyam Bhai tied the last one.

Phool Bai, who hailed from Sudamapur (Pore Bandar) also, performed the same service with Manik Bhai. She used to join others in all kinds of pious services in order to please her ‘Lord’.

Buddha Sen Bhai was keeping with him all sorts of adjuncts made of gold & silver to decorate the throne. He used to bring any thing as and when required: thus he was always prepared to perform the pious service.

Buddha Sen was also keeping plenty of ink, which he provided to those who required it for writing the Sacred Speech, Shri ji used to dictate as Sacred part of ‘Tartamsagar’.

With the help of Shri Laldas ji, Shri ji occupied the throne. He walked in His style to attract the attention of on-lookers to reach the throne from the chair. Shri Keshav das ji and Shankar das were standing on the either sides with peacock-feathered whisks.

Since Brahmashristies descended from Paramdham, it was four ghati (about one and half an hour) to dusk, Shri ji and Sundersath usually at the very time daily talk themselves to return to Paramdham. (The Brahmashristies have appeared on the earth for a fraction of the moment (the duration of time in Paramdham). Not even a moment elapsed since they descended and would get up instantaneously in Mool-Milava, after watching the worldly drama. 

In Shri Bangala ji daily at that time, Sundersath sat on the either sides of Shri ji to listen to the Divine Discourses. Shri ji (Shri Raj ji) attracted the attention of Sundersath in order to hold their hands to make them feel their conscious presence in Paramdham (while He preached).

Maharaja Shri Chhatrashal too arrived there in Shri Bangala ji usually to perform his pious services, as he was ready to do any thing.

Shakundal –the Divine Soul of Paramdham who appeared in the person of Maharaja Shri Chhatrashal on the earth dedicated by his health, wealth and wisdom while prostrating at the Lotus Feet of Mahamati Shri Prannath ji & performed the pious services to please Him (as he recognized Shri ji to be Shri Raj ji). Hence he was blessed and was called the prominent person amongst Sundersath.

At half past 4 O’clock in the evening, Gokul represented the Sundersath and requested Shri ji to bless them all to experience the pleasure of Paramdham vividly by His Sacred Speech, as it was the time of deep meditation (Chitvani).

He requested, “O My Lord (Shri Raj)! Kindly drive us away from this worldly drama at the earliest. We are fully satisfied as we watched it to our entire curiosity: We have no desire to continue here any more.”

Shri Raj (the ‘Lord’ of Paramdham, who was there in the person of Shri ji) listened to the prayer of Sundersath happily and He acceded to bless Sundersath by His Grace.

Sundersath presented their ‘one’ request, while Shri Raj ji granted them two boons –the experience of the worldly drama as well as the experience of the ecstasy of Paramdham while still in ‘Maya’.

For security purpose Murlidhar kept weapons like sword and other defensive devices. Earlier, Bhikharidas kept the same for a few days as well as Girdhar held them with him for some days.

Then Shri Laldas ji was deputed for security and keeping the weapons. Next Santdas was ready to keep them; sometimes the second Bhikharidas too did the same service. Lastly, Buddha Sen armed himself.

Surat Singh kept the bow and arrows and Ghanshyam Bhai kept the spear. Thus these warriors were performing their services.

Shri Bai Ju Raj handed over the ornaments to Makrand Bhai to adorn Shri ji. This was his daily service.

In a large silver plate (Thal) Makrand Bhai brought the ornaments to adorn Shri ji. Maharaja Chhatrashal adorned the same to Mahamati Shri Prannath ji.

He adorned Shri ji with two pearl-beads, a golden necklace, and two diamond-stud golden chains.

The valuable gems were stud with a nice piece of ruby in a locket, which Maharaja Chhatrashal adorned Shri ji. The beauty of the same was beyond description.

A special ornament named Chandrahaar as well as Champakali was then adorned and over it a golden bead was also put on, which doubled the beauty.

A pearl-bead having ruby pieces with the pearls and a golden necklace were increasing the beauty of other ornaments, which were put on by Shri ji as adorned to Him by Maharaja Chhatrashal.

Besides, the turban put on by Shri ji was decorated with an ornament wrapped around it, which gave an appearance of a series of lotus flowers –threaded with pearls and a beautiful diamond piece on its top.

Maharaja also adorned Shri ji with a bangle-type ornament stud with ruby and diamonds in Shri ji’s wrist.

So many rings were kept in a plate, out of which only those that were suitable were put on by Shri ji.

Swami Shri Laldas ji said, “O Sath ji! The above description is related with the fourth quarter of the Day. Now dedicate yourself physically and mentally and listen to the scheduled programme of the fifth quarter i.e. the first quarter of the Night –just after the dusk.

                                                                                               

Prakaran – 67 Chopai – 4028

CHAPTER 68 – PAANCHMA PAHAR

Swami Shri Laldas ji now narrated the schedule of programme of the first quarter of the Night, just after the evening, which was the fifth quarter reckoned from the Sunrise. He said, “Let me say about the fifth quarter: Shri ji usually sat daily at that time on the pulpit.”

Lachchho Bai prayed, “O Raj! On what spot of the bank of Jamuna ji (the Holy River –flowing in the east of the Royal Mansion-Rang Mahal of Paramdham) shall we reach to play?” Shri ji replied, “Today we shall go to ‘Paat Ghaat’ (which exists just in front of the Royal Mansion of Paramdham)”

The seat of the pulpit was well cushioned as arranged by Bihari das, who spread bed cushion, bed sheet and well sewn cotton blanket, pillows duly covered by velvet cloth.

Adjoining to the pulpit, another bed was also kept ready. Bihari das stretched the bed sheet corners of all the four sides, very well to make it look attractive.

To ignite the lamps nearby, Manik Bai and Karmeti Bai were ever ready. They pleased Shri Raj ji by their pious services – of all sorts according to their best of the efforts.

Shri Bai Ju Raj arrived in Shri Bangala ji in a palanquin. She talked with Shri Raj in a very sweet and melodious voice and requested for the supper.

For the dining purpose, Mathuri Bai and Himoti Bai brought a large plate (Thal). For serving vegetables etc. sufficient number of bowls was also arranged in the large dish.

Both Maharaja Shri Chhatrashal and Shri Bai Ju Raj were sitting near Shri ji to arrange for the various kinds of foods. Manik Bai then cleansed the hands of Shri ji, before He started to take meal.

Maharaja provided the towel for drying the hands. He too covered his mouth with a piece of cloth in order to pay respects to Shri ji and then managed to present and serve the foods himself.

Swami Shri Laldas ji described, “Shri ji ate very well all kinds of foods – which I am unable to say. Every kind of food was very nice including various kinds of the vegetables. 

Bihari das too having covered his mouth with a piece of cloth was serving Shri ji with various kinds of foods, while other Sundersath were also present to perform the services.

Maharaja Shri Chhatrashal sat there near Shri Raj holding the ‘Thal’ (the large plate in his hands to please Shri ji with his service. Shri ji used to talk him in sweet tone.

While taking meal, Shri ji used to talk every body in a pleasant mood. He was also pleased with those who sang the verses of Tartamsagar whom Shri ji offered the sacred oblation of His meal for distribution among all Sundersath.

Shri Bai Ju Raj used to talk Shri Raj pleasingly. Shri Raj then asked Her to come down and sit on the pulpit with Him.

Chhabildas then presented the drinking water. He served the same in a golden pot for drinking.

Chhabildas was also supplying special spicy foods, which he usually brought from his house. Shri ji also took the various kinds of sweets pleasingly.

After Shri ji finished His supper, some Sundersath removed the plate. Maharaja Chhatrashal served Shri ji with water to wash the hands and mouth then he cleansed them.

After that Shri ji used to take a cupful Coffee, which was arranged by Manik Bai: Ganga das, an old man, presented the same and handed it over to Shri ji.

Kalyan Bai served Shri ji with betel leaves with lime paste, catechu, betel nut, clove preparation. Shri Bai Ju Raj usually carried out this pious service, but she assigned it to her maid assistant, Kalyan Bai.

Shri Bai Ju Raj was doing the work of preparation of ‘Paan Beeda’ (betel leaf preparation), while Maharaja Chhatrashal too brought one from his side and presented to Shri ji. Manik Bhai presented the cracked betel nuts to Shri ji assisted by Chhabildas and Majhli Rani (wife of Maharaja Shri Chhatrashal).

Many Sundersath brought flower beads and crest to adorn Shri ji. They disclosed their names when they prostrated at Shri ji’s Lotus Feet and presented the flower beads. They again prostrated at the Lotus feet before leaving the place.

Shambhoo Bhai, Oka Bhai and Jasia Bhai brought the crests and presented to Shri ji, who accepted their offerings pleasingly.

Maharaja Shri Chhatrashal also prepared a flower crest with his hands beautifully and handed it over to Shri ji, who put it on one side of His turban, inclined a little to one side to give a nice look.

Mukund das brought golden crest decorated with beautiful bird-feathers, which wore an attractive look when Shri ji put on the same.

From the side of Maharaja’s wife flower beads and crests were presented daily to Shri ji; Maharaja used to adorn the same to Shri ji along with other golden ornaments, very devotedly.

Swami Shri Laldas ji narrated that the description of the beauty of that occasion when Shri ji sat on the throne could not be pronounced in words. Aaiji also waived the peacock-feathered whisk to pay the honour.

Maharaja Shri Chhatrashal waived the long and white hair-whisk with his both hands very tranquilly. Seikhbadal and Lal Khan too were waiving the air-devices (hand fans) standing on either sides of Shri ji.

Sometimes, Shri Keshava das ji and Shri Laldas ji requested about their wish, while they were standing behind Shri ji, “We beg your kind permission to allow us read Quran and Hadeesh.”

The team interested in deep-meditation offered some pieces of sweets for light refreshment to Shri ji. They recited verses and prose regarding ‘Sanjha ko Awsar’ to please Shri ji. 

Mana Bai requested Shri ji to describe about the details of ‘Shri Raj Shyama ji’s Attire’ and ornaments that are worn in Paramdham: She spoke, “I was absent when you described earlier about the same.”

Shri ji acceded her request and spoke, “Shri Shyama ji, the Better Half of the ‘Lord’ has been wearing the long garment of Sanguine-colour (between red and orange), the blouse is of black colour but embroidered, the under and lower garment like a petty coat is blue. She has attired very beautifully.

Shri Raj ji (the ‘Lord) has been wearing the long coat type garment of white colour having its golden edge in the bottom and the turban of Sanguine colour. A long piece of cloth is hanging over the neck and shoulders, which is of sky-blue colour. The large kerchief wrapped around the waist is blue as well as yellow. The trousers are of saffron colour.”

Shri ji further added Navrang Bai has been dancing before Shri Raj Shyama ji. She has been wearing the embroidered Sari (the long garment) of black colour, the bra of dark green colour and the petty coat type garment is made of five coloured pieces.

Her trousers have blue colour. She has been dancing in this type of attire. The other damsels living in Paramdham have attired themselves in the same fashion as that of Shri Shyama ji. Their appearance is also very attractive.”

Mahamati Shri Prannath ji in compliance with the Divine Order of the “Lord’ was giving the description of the attire and the garments of Shri Raj & Shri Shyama ji  as well as other Brahmashristies daily morning & evening to all those present in Shri Bangala ji as audiences.

The adorable appearances of the Divine Personalities happened twice or thrice in the world: the description given in the Hindus Scriptures is related with the Trio-Gods (Brahmaa, Vishnu & Mahesh).

The Jeevashristies in the Universe know about ‘Lord Vishnu’ whose Abode is Baikunth Dham, but it is ‘Destructible’. Ishwarshristies – Farishte have adored the ‘Indestructible God’ also called ‘Akshhar’, whose Abode is ‘Eternal’ called ‘Akshhardham’ – Zabroot’.

Mahamati Shri Prannath ji has given vivid description of ‘Super Indestructible – Godhead’ – known as ‘Aksharaateet’ of Paramdham (Arsh-Azeem). Mahamati Shri Prannath ji spoke about HIM with HIS Divine Order and the Brahmashristies heard with their immense faith.

Those Brahmashristies or others only could listen to what was spoken by Shri ji, who adhered to His preaching by their hearts’ ears as well as those, who dedicated by their physical bodies at the Lotus Feet of Shri ji after recognizing Him as their ‘Lord’.

Those persons other than the Brahmashristies would not be interested to listen to the preaching, even if such people become attendants. Since not interested, they would not listen to comprehend it.

Brahmashristies only, who hailed from Paramdham, paid their attention: others who were not concerned remained involved in the worldly affairs. They being the ignorant possessed the blind eyes.

As per the ‘Plan’ of the ‘Lord Supreme’ the secrets that indicated in Quran (the Sacred Words of the ‘Lord’) were to be reveled at the occasion of the commencement of ‘Qayamat’ – ‘Jaagni’. When Brahmashristies appeared by their consciousness on the earth for watching the drama of the illusionary world: the ‘Lord Supreme’ also appeared in the person of Mahamati Shri Prannath ji with the purpose of making ‘Group-Jaagni’ of Brahmashristies; hence Mahamati Shri Prannath ji revealed the secrets and then the ‘Group-Jaagni’ of the Brahmashristies commenced: but the unconcerned human beings did not adhere to the preaching and they still remained involved in the worldly affairs because of the influence of Kaliyug.

Shri Laldas ji described that the time of ‘Aarti’ became due and the Sundersath also gathered in Shri Bangala ji to participate: but the description of the glamorous atmosphere in Shri Bangala ji of the occasion was not possible to be pronounced in words.

At that occasion, Shri Bai Ju Raj came up in Shri Bangala ji. Bihari das then arranged additional cushioned seat on the same pulpit for Shri Bai Ju Raj by the side of Shri ji. Shri Raj Shyama ji were sitting together.

The Sundersath in-group or individually performed ‘Aarti’ with a great devotion and respective love amongst themselves.

Dagda Bhai kept many small cymbals (musical instruments of Bronze plates to strike each other). He brought the same at the spot of ‘Aarti’ to be played on by those who were interested to play on. Bhikhari das Bhai used to dance there wearing a beautiful look.

Some of the Sundersath were waiving the long and white hair whisks standing on the either side. Earlier, Lal Bai performed this service, and then Govind das did it.  Sometimes Shiv Ram also rendered the same.

Harnam Das Bhai, Seikhbadal and Lal Khan too accomplished this service some time back. Lastly those who used to perform did it.

Mukund das was singing the verses related with the ‘Aarti’, whom other Sundersath also joined. He was punctual to attend the ‘Aarti-function’. All Sundersath were rejoicing with him.

Binda Bhai, Kannad Bhai, Ganga Ram, Agardas as well as Badri das were also singing ‘Aarti-verses’.

Seldom, Uttam das used to beat a large cylindrical drum-type musical instrument (Mradung) that, other Sundersath associated with other instruments like small cymbals and small drums.

Parmanand Bhai specialized in singing stood in the first row to sing ‘Aarti-verses’. He used to show expression of his heart while singing according as he had faith in respect of his ‘Lord’ by his heart.

Swami Shri Laldas ji described that all Sundersath assembled in Shri Bangala ji to participate the ‘Aarti-function’. They stood on the either side and used to play on various musical instruments; they experienced a great deal of happiness.

The devotion of Brahmashristies, revealed in the melody of ‘Aarti-verses sung in-group by them was so attractive to mend the mentality of devil-minded people that they feared of the devotees for they possessed capacity to impress others too. These devil-mended people intended to join the pious party of the devotees -Brahmashristies.

Megha Bhai spread a small square cushioned piece of carpet upon which Shri Bai Ju Raj stood to perform the ‘Aarti’ ceremony.

Before starting ‘Aarti’, Hiraman used to spread a small sheet ahead of Shri Bai Ju Raj on which rice pieces were shed in order to adore Shri ji. Other Sundersath too shed the rice over it.

Shri Bai Ju Raj adored Shri ji with sandalwood paste to make a mark on the forehead together with rice pieces to honour Him: Raghav Bhai put the kerchief on Shri ji’s head. He always performed this kind of service devotedly.

In Shri Bangala ji, Shri Bai Ju Raj used to perform ‘Aarti’ very happily: Rukmani Bai brought the essentials for performance of ‘Aarti’.

The different size of silver vases, five in number were arranged one upon the other, pierced through by a silver rod to form the apparatus of ‘Aarti’ that contained thirty-two ignited cotton-pieces and ghee around each vase. Shri Bai Ju Raj was holding the same in Her hands to perform ‘Aarti’: the light emitted by these ignited lamps delighted every body.

Lachchho Bai used to sing ‘Aarti’ song. Very often she sang, “Kanchan Thal Chahun dish Diwala, Deepak Jot Prakash – Karat Aarti Shri Jiyavar Rani, Anand Ang Ulash.”

The other associates of Shri Bai Ju Raj named Ambo etc. also performed ‘Aarti’ with Her, standing behind Shri Bai Ju Raj. One side of her was standing Maten Bai and the side Bhani Bai, who were singing ‘Aarti’.

Also other maids of Shri Bai Ju Raj keeping ignited lamps in plates in their hands accompanied Shri Bai Ju Raj and occupied the entire space in Shri Bangala ji to perform ‘Aarti’ along with Her. She was standing in the first row ahead of other associates & maids.

Swami Shri Laldas ji described that at the time of ‘Aarti’ function, Brahmashristies present in Shri Bangala ji were fully devoted. They experienced that ‘Aarti’ function was being held in Paramdham, where ‘Shri Indravati’ –the devoted and loving spouse of Shri Raj ji was performing ‘Aarti’ in the presence of all twelve thousand Divine Souls, as if She held in Her hands the golden and large plate (Thal) containing a number of lamps emitting vast light. She was rejoicing by heart.  

In front of Her (Shri Indravati), the Royal Couple of Shri Raj and Shri Shyama ji was seated in the throne (in Paramdham); looking at them the hearts of the seers were filled with immense joy. The beauty of the Couple was attractive.

While Shri Indravati was performing ‘Aarti’, Her associates – Brahmashristies were dancing in joy and singing melody: the associates who were uttering ‘Jai-Jai’ played on all sorts of musical instruments.

These Divine Souls were offering pearls, camphor etc. to adore the Royal couple: Shri Indravati being a lovely spouse of Shri Raj ji dedicated herself by heart at the Lotus Feet of Shri Raj ji.

After ‘Aarti’ Rukmani put a large plate (Thal) before Shri ji who offered the ‘Paan-Beeda’ on the plate to be distributed among the Sundersath.

Kalyan Bhai and Prahlad Bhai used to put the ‘Paan-Beeda’ in the plates of all those who participated with Shri Bai Ju Raj in ‘Aarti’.

Thus daily ‘Aarti’ function was celebrated in Shri Bangala ji in the evening, where the ecstasy of Paramdham was showered. The concerned and unconcerned people also attended the function to get the blessings of Shri ji and fill up their hearts with His preaching in order to purify their hearts and minds and bow to the ‘Lord Supreme’ (Shri Raj ji) of Paramdham.

Surajmani Bhai, after ‘Aarti’ used to sing the verses of Tartamsagar: then he explained the interpretations thereof stating that ‘Mahamati Shri Prannath ji’ is our ‘Lord Supreme’ of Paramdham. By remembering Him and pronouncing His pious name, the human beings find relief from the intricacy of ‘Maya’. Shri ji always blessed those who remembered Him and believed so.

Surajmani further explained, “Aksharaateet – the ‘Lord Supreme’ of Paramdham is here in the person of Mahamati Shri Prannath ji. He has been representing Prophet Mohammed – Imam Menhdi, Issah – Rooh-Allah (since Shri Devchandra ji, the Divine Soul of Shri Shyama ji had His Abode in the heart of Shri ji), & He fulfils the ambitions of Sundersath.

Thus the others too sang the selected verses of Tartamsagar. All were happy to participate and join Surajmani.

In this way, Sundersath were enjoying by participating in the ‘Aarti’ function daily in Bangala ji. Their melodious voice and the exclamation ‘Jai! Jai!’ filled the atmosphere where Sundersath experienced the ecstasy of Paramdham –nothing parallel in the world.

The fifth quarter of the Day, which was the first quarter of the night, witnessed the occasion of the extreme pleasure. Swami Shri Laldas ji said, “Some one comes-some body goes. Their pleasure has no bounds to be described.”

“On the throne, the Royal Couple of Shri ji and Shri Bai Ju Raj (Shri Raj Shyama ji) had their excellence. The details of the splendour of their presence on the throne can not be spoken in words.”

Swami Shri Laldas ji while closing the chapter of the schedule programme of the fifth quarter of the Day described, “O Sath ji! Now in the sixth quarter of the Day, the programme of the Divine Preaching began. You all must adhere to the same.”  Shri Laldas ji had taken his seat just in front of the throne where Shri ji sat to preach.

                                                                                                                               

Prakaran 68 – Chopai 4105

CHAPTER 69 – CHHATWAN PAHAR

Swami Shri Laldas ji described the schedule of the sixth quarter during which Shri Raj ji (Shri ji) began to preach the Sundersath: the enlightened Divine Souls gathered in Shri Bangala ji to listen to Him.

The Sundersath, who were the attendants too to perform the various services, were present in Shri Bangala ji to listen to the Divine Preaching. Shri Keshav das was reading the sacred volume of Tartamsagar and the attendants who were the audiences experienced the ecstasy of Paramdham. Shri Laldas ji said, “The Sundersath’s experience was beyond my capacity to describe in words.”

While Shri Laldas ji was sitting there to read Quran & Hadeesh, Gokul das was reading Tartamsagar to please Shri ji.

The discourses delivered by Mahamati Shri Prannath ji were related with the ‘Oneness’ of the Almighty –Super Indestructible Godhead. The melodious voice of Shri ji was so attractive that the audiences forgot their presence in the dramatic world and experienced their conscious presence in Paramdham.

Murlidhar, who had his seat just in front of Shri ji in the first row in Shri Bangala ji, was so alert and attentive to listen to the preaching that he looked at the Glory of the face of Shri Raj –Mahamati Shri Prannath ji incessantly without any fatigue.

On one side Maharaja Shri Chhatrashal along with Diwan Devkaran and behind them Durgbhan Singh were having their seats to adhere to the discourses. The ‘Lord Supreme’ had blessed them by HIS Grace; hence they were happy. Then Chandra Hans and Shahroop also arrived there and sat to listen to the preaching. They said, “The beauty of the Royal Couple of Shri ji and Shri Bai Ju Raj was unique”.

And Kishori Bhai arrived there along with Diwan Devkaran to listen to the discourses. He also used to perform the services of sweeping the entire surface of Shri Bangala ji.

Amanrai, Parvat Singh, Narayan das, Shakti Singh and Jagat Singh were also adhering to the discourses.

Durgbhan used to present two pieces of clove as well as one rupee daily as his share in the fund of the management of group-dinner.

Tularam too arrived in Shri Bangala ji to pay holy visit and sat there to listen to Shri ji’s preaching. 

To adhere to the discourses, Premji Bhai, Pitambar Bhai, Mukund das, Gokul das and Jayanti Bhai were the special attendants amongst the audiences.

Among the audiences were Surat Singh, Makrand Bhai, Mohan Bhai and Girdhar Bhai. Mohan Bhai.  Girdhar Bhai was very attentive to pay his attention.

Also Seikhbadal, Lal Khan, Mihin Pathan & Avval Khan attended.

Noor Mohammed, Chanchal Bhai, Dayaram, Guljee Bhai & Natha Bhai were so attentive to listen to the preaching that they did not care to sit, but remained standing at their places.

The others were Tek Chand, Dundrai, Pokhar das & Govind Das who also sat there among the audiences.

Keshav das Modi, the second Murlidhar, Mavji Bhai and Mohan Das,

Mool ji Mama, Jayanti Kaka, Santdas & Ganga Ram were also amongst the audiences paying attention.

Ghanshyam Bhai arrived daily but Nahna Bhai sometimes. Chhatibhai and Sukhdeo also arrived.

Niranjan das and Narsingh das, Makkey Bhai, Shahman Bhai, Singha Bhai, Ghasi Bhai, and Brij Bhushan along with Dhana Bhai were also amongst the audiences.

The others were Veerji Modi, Lachchhi Shukla and Midai Bhai, who were regular and they found repose only after listening to the discourses of Mahamati Shri Prannath ji.

Bihari Farras, Bihari Zhadula & Bhagwan das listened to the concerning chapters of Quran from a distant place, where they were standing.

There were others, Banmalidas Mama, Dhanji Bhai, Lalmani Bhai, Shankardas & Narayan das sitting there.

Mathura das, Kashi das, Vallabh Das, Santdas & Parsadi das were sitting there to listening to Shri ji.

Asaoo Bhai, Agartdas, Gobardhan, Lachchhi das & Binda Bhai were sitting there to listen to the preaching from a distance.

Bhikari das, Maya Ram, Beni das & Shobha das also sat there to adhere to the discourses and get satisfied.

Gajpat Bhai, Gareeb das, Devi das, Thanu Bhai, Badle Bhai and Shankardas- the cook were especially the regular attendants.

Shyam ji Bhai, Champat Bhai, Sukhchen Bhai, Khadagdeo and Murlidhar were sitting there as audiences.

There were so many Sundersath who attended daily very regularly: Some of them followed the custom and others were careful to be regular attendants.

Three kinds of audiences were there –first, some ones were strict to sit and adhere to: second ones were following the others to show their interest and the third types of audiences were listening to by their careful attention. These were the basic qualities.

Those, who were the staunch followers, adopted the way of living accordingly. The remaining others were not so careful to follow the required rules but led their lives comfortably.

Brahmashristies appeared on the Earth to watch and play dream drama; hence some had trodden the path like that of renounced persons, whereas the others made their way to look like the renounced ones and the remaining did not care to adopt any specialty but lived according to the requirements they needed.

In each of the above types, further divisions of three in each making a number of nine types accrued; and more divisions of three types in each worked out to be twenty-seven.

The twenty-seven further divided each into three accrued to be eighty-one. In addition to these, ‘Super Eternal Abode –Paramdham’ of Brahmashristies consists of twenty-five numbers of specialty.

These twenty-five kinds of specialty have enormous excellence since concerned with Paramdham (Lahoot). Swami Shri Laldas ji expressed his inability to describe those belonging to ‘Super Indestructible’ and beyond the imagination but he said, “Some brief narration thereof is necessary to be made for the sake of Brahmashristies, the enlightened Divine Souls.

“The description of Paramdham in brief is that just in front of the Royal Mansion (Rang Mahal) in Paramdham, seven different coasts of the Holy River Jamuna ji beautify the scene. The names of these are ‘Kel, Limboyee, Anaar, Amrita, Jamboo, Narangee & But (banyan)’: in front of ‘Kel’ and ‘But’, two different bridges over Holy River Jamuna ji exist. The Royal Mansion is constituted of ten floors.

O Sath ji! You shall be able to visualize these spots by your deep meditation (Chitvani).”

Swami Shri Laldas ji now narrated the description of Paramdham (which Sundersath visualized by deep mediation). “The Royal Mansion exists on the bank of the Holy River Jamuna ji. The River rises from Pukhraj Mountains, and then flows eastwards, turns to south and in the last again to the west to meet a Grand Reservoir named ‘Hoz-Koshar’. Along this there exists another Mansion of twenty-four ‘Haans’, surrounded by wide and large canal. Manik Mountains are in existence along ‘Hoz-Koshar’ having four rows around the multistoried Palaces.

Around all, there exist eight ocean-type reservoirs, having open and wide pieces of land between two (of the eight reservoirs) –eight in all. The open land beyond these reservoirs is called ‘Raang’. It has a good number of beautiful palaces surrounded by a lofty wall, which serves the purpose of boundary.”

Swami Shri Laldas ji said that Mahamati Shri Prannath ji delivered the discourses related with the detailed description of Paramdham, “In the North direction of the Royal Mansion (Rang Mahal) there exists ‘Pukhraj Mountain’ and the Grand Reservoirs: Sacred River Jamuna ji rises from the Mountain & flows on.

“From the middle of ‘Pukhraj’ Jamuna ji flows for four and a half lakh Kos duly covered and then opened equal to the same length. Thereafter it has a turn towards South. Along the banks of the River exist many beautiful palaces, built-up coasts and other places.”

Mahamati Shri Prannath ji described daily about the ‘Oneness’ of the Almighty as Paramdham is constituted of ‘Bliss’ (Anand) part of ‘Satchidanand’: every spot of Paramdham containing twenty-five kinds of specialty together makes ‘One-Unique’. There arises no question about ‘Duality’.

Shri Raj ji, Shri Shyama ji with Her maid attendants –Brahmashristies (the Divine Souls) abide in Paramdham. These three different appearances are of the “Lord Supreme’ only.

The Sat-part is Akshhar (the Indestructible God) and His better half (Lakshmi ji). The ‘two’ making a Couple is ‘One’.  The right hand –Sat-part of ‘Satchidanand’ is Akshhar and the left hand, Anand-part is HIS Better Half and Brahmashristies. The ‘Chit’ is HE, Himself. Thus these ‘five’ different appearances mean ‘One- Shri Raj ji’. HE is ‘Sat+Chit+Anand’ and fond of playing self; hence HE has different appearances –one as ‘Akshhar’ (to play like a child), second as HIS Better Half as well as Her twelve thousand maid –attendants –Brahmashristies for ‘love-plays’. 

‘Akshhar’ – Sat appearance of Shri Raj ji, of the childlike nature plays by creating Universes, crores in a moment. In each of the creation of the Universe Trio-Gods and other creatures are created at HIS Will and get annihilated in the next moment. ‘Akshhar’ plays thus to enjoy incessantly.

Usually, ‘Akshhar (Indestructible God) happens to arrive daily in Paramdham from HIS Eternal Abode (Akshhardham) across Holy River Jamuna ji to have ‘Darshan’ of Shri Raj ji. Thus HE pleases Shri Raj ji and returns to ‘Akshhardham’.

In Paramdham, Shri Raj ji (the Supreme Lord) ever plays the ‘Love’ with HIS spouse- Shri Shyama ji and the twelve thousand Beloved Consorts, Brahmashristies.  

Shri Raj ji plays a new thing every time to entertain with the Divine Souls headed by Shri Shyama ji. Currently, When ‘Akshhar’ arrived in Paramdham to have ‘Darshan’ of Shri Raj, Shri Raj planned in HIS heart (Chit) to play a special type of play to let the Brahmashristies learn about the sanctity of ‘Love’; hence the dream drama of the illusionary world has been created. All the Brahmashristies have appeared by their consciousness (not by Souls or physiques) in the dream of ‘Akshhar’: The present Universe has been created in the dream of ‘Akshhar’ who has been sleeping. ‘Akshhar’ and ‘Brahmashristies’ participated to play and watch the dream drama.

The Supreme Lord planned to let the Brahmashristies watch and experience the ‘mirth and misery’ of the illusionary world; hence HE created the stage of the drama in the dream of ‘Akshhar’ and made Him sleep. When Brahmashristies while sitting in front of Shri Raj ji in Mool-Milava in Paramdham showed their anxiety (as the anxiety was caused in the hearts of Brahmashristies by Shri Raj ji), Shri Raj said, “No”. Again and again, three times the Brahmashristies insisted for fulfilling their desire of watching the drama, every time Shri Raj repeated, “No”, in order to prevent the Brahmashristies from beholding the worldly drama. Shri Raj ji explained about the consequences that they would forget the ‘Truth’, their Paramdham and their ‘Lord’ too. Even enlightened by the Divine Wisdom, they would seldom believe in the ‘Lord’.  

When Brahmashristies held a discussion and did not agree with Shri Raj, HE decided to show them a dream and send them by their consciousness in the dreamy world in order to fulfil the created desires of experiencing the mirth and misery by their consciousness.

Simultaneously, “Akshhar –the Indestructible God’, who arrived in Paramdham to have ‘Darshan’ of Shri Raj, also watched the Divine Souls playing “Love” with Lord. He also desired, as per the inspiration of the ‘Lord’, “What is the meaning of this love-play? How Lord plays with twelve thousand Beloved Consorts.

The ‘Supreme Lord’ ordered the Indestructible God –‘Akshhar’ to create a ‘Destructible’ (Malqoot) Universe with Trio-Gods (Brahmaa, Vishnu & Mahesh) so that the Brahmashristies might watch the illusionary world created in His dream of Akshhar as per the Divine Order of the ‘Lord Supreme’. Thus the Universe came into existence gradually by the Divine Order and the governance of the ‘Lord’.

Brahmashristies –the Divine Souls too desired to watch the dramatic world created in the dream of ‘Akshhar’. They all decided to express their demand then & there before Shri Raj to show them the dramatic world created by ‘Akshhar’ in His dream.

The twelve thousand Brahmashristies expressed their desire to Shri Raj & requested HIM to comply with it and show them the drama of ‘Maya’.

Despite disagreeing with them and saying ‘No’- three times ostensibly, Shri Raj fulfilled their persistent demand (as the same was a kind of play planned by the ‘Lord Supreme’ and HE compelled them to descend on the earth (by their consciousness).

First, the ‘Lord Supreme’ ordered ‘Akshhar’ to create the dreamy world, then HE compelled Brahmashristies to descend.

In the first creation of the Universe of ‘Brij’, Shri Krishna ji and Brahmashristies appeared to play Brij-Leela. They played for eleven years and fifty-two days. Thereafter they participated in ‘Raas’ in Vrindavan in the Universe of Yogmaya, created second time for a ‘Night’ of ‘Raas’ only.

Brahmashristies played in ‘Brij’ & ‘Raas’ in two different Universes of Kalmaya & Yogmaya respectively; still the desire of experiencing ‘sorrows’ by watching the illusionary dramatic world because of their oblivion in respect of Paramdham and their ‘Lord’, remained to be fulfilled. As such, they descended in the third Universe created currently. To remember these events of ‘Brij’ and ‘Raas’, the chapter of ‘Inna Injulana’ in Quran has been spoken as Sacred Words, by the Lord to Prophet Mohammed.

Prophet Mohammed appeared in the third Universe to convey the Sacred Words, which are contained in Quran for the interest of Momin – the Brahmashristies and again He appeared as ‘Dhani Shri Devchandra ji & Mahamati Shri Prannath ji’ when the ‘Ultimate Day of Justice’- the ‘Qayamat’ – ‘Group Jaagni’ commenced the next day (one thousand and one hundred years after the death of Mohammed Sahib.) 

Five kinds of specialty – Gabriel, the zeal Power of the “Lord’, Asrapheel – the awakening intellect of Paramdham, the Command of the Almighty, the Divine Personality of Shri Shyama ji (the Better Half of Shri Raj) and the glory of ‘Akshhar’ –Farishte, the Ishwarshristies to assist the Divine Souls to get enlightened, have been granted as boon by the ‘Lord Supreme’: As per the Divine Order of the ‘Lord Supreme’ to ‘Akshhar’, Ishwarshristies as ‘Farishte’ appeared.

‘Gabriel’ is the Zeal Power of the ‘Lord’, with the help of which the Divine Souls would, in contact of the ‘Lord’, at the time of the commencement of ‘Qayamat’ and on getting enlightened, get relief from the riddles of the illusionary world.

The intellect of ‘Akshhar’ appeared as ‘Asrapheel’ in the person of Mahamati Shri Prannath ji and He delivered Divine Wisdom and the explanations of the Holy Scriptures like Quran & Vedas.

‘Rooh-Allah’ –the Better Half of the ‘Lord’, Shri Shyama ji appeared in the person of ‘Sadguru Shri Devchandra ji’, who later on, had His Abode in the heart of Mehraj Thakur. Thus He (Mahamati Shri Prannath ji) having Sadguru’s Abode in His heart delivered the Divine Wisdom to the Brahmashristies to awaken them from the dream of the worldly drama.

Shri Shyama ji appeared as Sadguru Shri Devchandra ji, who was blessed by the ‘Lord Supreme’. He listened to the Divine Wisdom of ‘Arsh-Azeem’- Paramdham to be used as ‘key’ to open the lock of the treasury of the Divine Knowledge to disfigure the ignorance in order to reveal the secrets of the Holy Scriptures. By comprehension of the indications of the secrets of the Holy Scriptures, the Soul would acquire the capability to approach the ‘Lord’ and behold HIM in person.

Mahamati Shri Prannath ji delivered the Divine Knowledge to the mankind that has the dimensions of a boundless ocean. Those human beings, who adhere to the Divine Preaching of Shri ji, must become intelligent to comprehend the theme and fill it in their hearts.

While delivering the Divine Wisdom Mahamati Shri Prannath ji drew the attention of the Brahmashristies by describing the details of the ‘Lord’s Personality’, five different kinds of Appearances as described in Sagar, Sringar and two times as described in ‘Shri Raas’. The description narrated by Shri ji in the seven types of garbs of the ‘Lord Supreme’ delighted the audiences – Sundersath.

While giving the details of Paramdham, Shri ji attracted the attention of the audiences to concentrate about ‘Pukhraj Mountain’ & to make circumambulation by going around it contemplating in deep meditation (Chitvani) to have company of the ‘Lord’ to play with there.

Shri ji then described about the seven built up coasts of Jamuna ji, where Shri Raj played with Brahmashristies – HIS Beloved Consorts, while bathing in the flowing water of the Holy River (Jamuna ji).

Therefrom the whole company of Shri Raj, Shri Shyama ji and the Brahmashristies arrived at Kel Bridge and But Bridge and then in the palaces of Kunjvan, where Jamuna ji turned towards the West and flowed further to meet Hoz Koshar.

The details of Hoz Koshar as described by Shri ji revealed built up four sides with palaces. In the reservoir there exists an island of diamond where too, number of palaces exists.

Dense forests having different types of trees surround the reservoir. Beyond that is Manik Mountain: and a grand palace of twenty-four Haans exists between the reservoir and the mountain. Shri Raj Shyama ji arrives there to play and rejoice. 

The grand palace contains twenty-four vaulted (tomb-like) roofs, each equipped with huge fountains: the fall of water from these fountains is collected in twenty-four different ponds. The scene is very amazing.

Shri ji described about Manik Mountain, where in the rift between two hillocks, swinging gaits have been hovering for amusement of Shri Raj Shyama ji & Brahmashristies. On listening to the attractive narration of these swings, Brahmashristies are delighted.

Around Manik Mountain, there exist twelve thousand grand palaces, each containing twelve thousand special spot for comfort. Their entrance doors are very attractive to amuse.

When Brahmashristies descended down Manik Mountain and stayed the rising point (base), they behold the amazing scene of the meet-point of Jamuna ji and the reservoir, which contain pure and clear water. Shri ji described about the same to aware the audiences.

A range of grand diamond made palaces occupy both sides of Jamuna ji. Audiences – Sundersath were delighted to listen to the vivid description thereof.

Shri ji described that Shri Raj Shyama ji & Brahmashristies play in these palaces existing in forests. The audiences got rejoiced to listen to the same.

Swami Shri Laldas ji said, “Beyond the forests and Manik Mountain, the surroundings of the limitless Paramdham appear to be lofty. The palaces standing in four rows look so attractive that to pronounce the description of the beauty thereof is beyond the capacity of a person. How can I describe? I have no words.”

Thus Shri ji described the explanation of many verses of Tartamsagar to the Sundersath. The Sundersath adhering to Shri ji’s discourses were experiencing their conscious presence in Paramdham by His grace; hence they were stuck to their seats as if Shri ji forced them to sit in Paramdham.

The programme of discourses had been being delivered by Shri ji continued upto midnight during the second quarter of the night, which sometimes continued beyond the midnight in the third quarter too. Shri ji explained them the details of Paramdham very well.

Shri ji then shifted from the throne to the bed to rest. Bihari das arranged bed cushion and pillows to suit Shri ji to take rest on the bed comfortably. Natha Joshi also performed this service & other associates along with Bihari das.

Swami Shri Laldas ji while concluded the chapter said, “O Brahmashristies! The programme held in the sixth quarter of the Day (the second quarter of the night) has been described. The programme of the seventh quarter (when midnight ended) would be described hereafter. The Sundersath still were present to perform their services to please Shri ji and stayed in Shri Bangala ji”

Prakaran 69 – Chopai 4186

  

CHAPTER 70 –SAATWAN PAHAR

Swami Shri Laldas ji described that the night schedule after the midnight pertaining to the seventh quarter of the Day would be described as followed. Four quarters of the day and two quarters of the night elapsed.

After the midnight, Shri ji used to go to bed and the cushioned bed was arranged well by Narayan das, Dwarka das, Ganga Das and Pram Chand Bhai in performance of their services.

Two bedsteads were kept ready. One was for Shri ji and the other was spare. The scene of these two bedsteads was beautiful.

Swami Shri Laldas ji said, “The four footings of each of the bedsteads were shining. Although the light emitted by the same was worldly, yet the same was very attractive, which I can not describe in words.”

The colourful pulpit was made comfortable by spreading a cushion thereon with a bed sheet.

The four-corners of the bed sheet were tied very carefully with its swinging edges. The pulpit was prepared by colourful silken tapes. Its beauty was soothing.

There were pillows on the bed arranged in a beautiful manner. The supporting pillars (staffs) of the canopy over the bed were shining and emitting light.

The edges of the canopy had shining beauty, which no one can describe in words.

The bed sheet was spread over the cushion stretched tightly. Bishan Bhai then swept it by his hands, lest any piece of straw or the like might remain there, hence the same was removed by hand-sweep to make it the most comfortable to Shri ji.

Then Vallabh das offered his prayer requesting Shri ji to come on bed. He used to prefer the service while Shri ji was preaching to Sundersath with the description of Paramdham where Brahmashristies play ‘Love’ with the ‘Lord’ round the clock.

Vallabh das requested, “the time to take bed rest has become due: Kindly make us all to meditate and see our Lord ‘Shri Raj’ in deep meditation (Chitvani).”

Again Ganga das requested Shri ji to take bed rest. He said, “It is now time to take bed rest. O Raj! Kindly oblige us and occupy the bed very comfortably.”

But Shri Raj was busy in delivering the discourses concerning to Paramdham, while the audiences were experiencing the joy by their conscious presence in Paramdham. The Sundersath were the Divine Souls of Paramdham, hence they were interested in listening to the detailed description thereof.

During the course of preaching if some one asked any question, Shri ji replied him very affectionately and began to preach on the issue concerning the question; even then the audiences continued to listen to the preaching on the new topic without any interruption.

At that time Shri Laldas ji went through any particular part of Quran, which was heard by Shri ji very interestedly. The Sundersath, then, again requested to occupy the bed to take rest.

While the discourses were continuing, Jayanti das interrupted and said, “I am complying with the words of Shri Bai Ju Raj, who requested Your Majesty to have rest now.”

Meanwhile, Gokul das brought the Islamic Holy Books of Hadeesh, which were read by Shri Keshav das and Shri ji heard the same.

According to the schedule, a few Sundersath, whose duty was to perform the sacred services during the seventh quarter, after midnight arrived there and stood around Shri ji. They requested again to Shri ji, “Kindly take the bed rest now, as it is quite enough late by this time.”

They further said, “We are waiting for you to occupy the bed, but Your Lordship! You are delaying in coming to bed.” The audiences were sincerely listening to the preaching keeping their utter silence.

Thus more than one and half an hour passed, past midnight and the preaching continued. Sundersath requested again to come on the bed. Shri ji then replied, “Believe me. I am just coming.”

Sometimes, Maharaja Shri Chhatrashal was amongst the audiences. In his presence no body spoke any thing. He was listening to the preaching very attentively and all others too enjoyed the juice of the discourses.

Shri Bai Ju Raj also attended the discourses. She often pointed out to ask Sundersath to request Shri ji to take bed rest because it was too late. She asked,  “Now leave the books in your hand and close the programme.”

Shri ji agreed to comply with the requests of Sundersath, still He continued to describe vividly the Splendour of the ‘Lord’ as HE appeared in Chitvani to Shri ji, listening to which Sundersath experienced to have had ‘Darshan’ apparently, by the deep meditation.

Shri ji advised Sundersath, “Concentrate and focus your attention to the place in the ‘Fifth floor of the Royal Mansion (Rang Mahal) in Paramdham, where Shri Raj ji stays to bed along with twelve thousand Divine Souls –Brahmashristies. Also contemplate about your original state in Paramdham.”

Swami Shri Laldas ji described that Mahamati Shri Prannath ji described about the feature of the ‘Personality of Shri Raj ji’ to the Sundersath very lovingly. The Sundersath also experienced the bliss being delighted with the discourses of Shri ji. The state of joy achieved by Sundersath on listening to the discourses can not be pronounced in words.”

Vallabh das spoke in melodious modulation of voice, explaining the beauty of the various spots and the love-plays being held at each spot by Brahmashristies with Shri Raj in Paramdham. He started singing from the evening to the midnight.

Having left the throne and just before occupying the bedstead, Shri ji used to go to the house of Manik Bhai. Ganga das helped by holding the hands to Shri ji to get up. 

One side was standing Shri Laldas ji or sometimes Lachchhidas or Makrand Bhai to hold the hands. 

Himmat Bhai carpeted the floor for Shri ji to walk over it from Shri Bangala ji to the house of Manik Bhai. Shri ji generally talked in sweet voice with the attendants.

Makrand Bhai helped Shri ji to reach the house of Manik Bhai where Gaur Bai helped Shri ji to sit. Manik Bhai had talked Shri ji and claimed to be Beloved of Shri Raj who drove him out of the riddles of ‘Maya’.

Shri ji replied to the queries of Sundersath smilingly to convince every body: He also took many decisions on the various issues. He then left for Shri Bangala ji to occupy the bed to take rest.

Shri ji came up to Shri Bangala ji and sat on the bed to take rest. Then all the Sundersath came to bid ‘Pranam’ (Salute) to Shri ji. Then they returned to their places to rest.

Daily Godavari Bai used to come up near Shri ji with a bowl full of perfumed oil to massage over the head after untying the bunch of hair: She uttered, “O My Lord! You have well shown me the drama of the illusive world.”

Shri Bai Ju Raj also had a talk with Shri ji and she informed Him about the whole day-events. Shri ji heard Her very interestedly.

Bihari das then brought a small furnace with burning charcoal pieces. To warm the bed, Manik Bhai ironed it with a steel-plate device keeping a few burning charcoal pieces on it to make it hot.

After warming the bed, cotton blanket and the sheets, Manik Bhai used to adorn Shri ji with muffler-type cap, before Shri ji laid on the warm bed.

Murlidhar, the first row audience then left for his house. Others too went to take rest. They had listened to the discourses related with Paramdham. They were well satisfied with the detailed description of Paramdham. All the intricacies of the world were away from them.

It was about half an hour past One O’clock (AM). Shri ji spoke ‘Pranam’ to all. A team of those who used to sing verses of Tartamsagar in their turn arrived to sing. Badle Bhai modulated and quoted the verses of other saints: the company members with him recited the same, with him.

Shri ji too heard them & got delighted. The attendants assigned with the services during the seventh quarter after the midnight resumed their duties.

Hansa Bhai, Shahman Bhai, Shri Keshav Das ji and Daulat Bhai sat there near Shri ji to please Him by singing the selected verses of Tartamsagar.

Sundersath interested to listen to the verses of Tartamsagar being sung by the team also sat nearby. Manik Bai arranged the cotton blanket to provide the same to Sri Bai Ju Raj to take rest on the next bedstead kept near Shri ji’s bed.

The bedstead of Shri Bai Ju Raj was kept towards the head side of that of Shri ji. Other Sundersath willing to stay there had their beds on the ground around these two beds of Shri ji and Shri Bai Ju Raj. By that time every body was silent.

Other Sundersath too arrived in Shri Bangala ji. Some of them were sitting and others were sleeping. Murlidhar and Jayanti das were sitting to talk about discourses.

There was a room of Kaka in Shri Bangala ji where a group of Sundersath gathered to listen to Quran & Hadeesh read by Shri Laldas ji and Shri Keshava Das ji.

Among the audiences were Gokul das, Bool Chand Modi and many ladies. Sadanand was always attending to listen to the discourses.

Even during the seventh quarter (the third one of the night) the number of audiences increased day by day: sometimes their talks and discourses were pertaining to ‘Vani’ (the Sacred Speech of Mahamati Shri Prannath ji) or pertaining to other scriptures. Thus the attendants had been enjoying with their Souls’ diet.

Shri ji while on the bed enquired about those, “Who are present?” The names of Shankar Bhai, Buddha Sen and Vallabh das were told.

The attendants were ten in number, and then increased to become twenty, and then thirty, forty, fifty, sixty, seventy and ultimately their number increased to become eighty gradually. They all had taken interest to listen to about Shri Raj ji and Paramdham.

After a few days, then the number increased to become one hundred or more. The corridor of Shri Bangala ji was also filled with the presence of the attendants.

So many of them were regular. A few of them arrived there seldom. The discourses were continued daily.

The attendants were talking about the Sacred Speech (Vani) of Shri ji, which He uttered on the previous day as per the inspiration of the ‘Lord’. Shri ji adhered to the same very interestedly.

Shri ji was pleased to see the gathering of Sundersath. He presented flower-beads to some of them and the flower-crests to others. The Sundersath were obliged to His affection.

Murlidhar used to take over the gifts from Shri ji, which he distributed among Sundersath. They all then bowed to Shri ji and prostrated at His Lotus Feet.

Gokul das, Shri Keshav Das and some times Shri Laldas too had discourses among other Sundersath. All were interested to partake in the programme.

The attendants were anxious to have some talk with Shri ji. Shri ji too got delighted to know about their anxiety and readiness to acquire more knowledge.

Swami Shri Laldas ji described that the attendants used to have discourses about the Divine Knowledge and many other topics related with Paramdham and Shri Raj ji. The magnanimity of the programme could not be mentioned.

Swami Shri Laldas ji concluded the chapter and said, “O Sath ji! The programme as it took place during the seventh quarter of the Day (the third one of the night) has been described here. Now in the next chapter, the schedule programme of the eighth quarter of the Day will be narrated for you to hear.

                                                                                                                               

Prakaran 70 – Chopai 4244

CHAPTER 71 – AATHWAN PAHAR

Swami Shri Laldas ji described, “Now I say about the scheduled programme of the eighth quarter of the Day. This is the time when it dawns. Shri Raj (Shri ji) was taking rest on the bed, while the team of some Sundersath was still singing the verses related to the details of Paramdham (Dham Barnan), contained in Tartamsagar (Vani), spoken by Mahamati Shri Prannath ji as per the inspiration of the ‘Lord’ (who conveyed HIS Divine Message to the Brahmashristies through Shri ji to let all the Brahmashristies remember HIM). The building structure of Shri Bangala ji is high having enough length and width; hence the tone of the songs sung by Sundersath was producing echo.

The Sundersath of the team were singing the melodious modulation of voice there very happily, sitting around Shri ji, who was taking rest on the bed.

The ‘Vani’, which was spoken by Shri ji as per the inspiration of the ‘Lord’ is purposeful to shower the ‘Grace’ over the entire Universe, including ‘Fourteen worlds’ (planes); but those only like Brahmashristies could conceive the importance of ‘Vani’ and they thereby got immersed in the ocean of ‘nectar’: but the common human beings could not comprehend the same. The Brahmashristies, of course, drank the ‘nectar’ of ‘Vani’ and attained the Divine Knowledge by which on awakening by their consciousness, they could reach the Super Eternal Abode by deep meditation (Chitvani).

The ‘Vani’ of Mahamati Shri Prannath ji is unique in the in the Universe, which has never been listened to by the mankind, although many Universes have been created earlier than the current one; and many such creations would take place in future too, yet except the Brahmashristies, none could comprehend the right inference thereof.

The Trio-Gods (Brahmaa, Vishnu and Mahesh) even could not attain the capacity so far to listen to the same. The Trio-Gods are superior to all other; hence no one else exists in the Universe, who could comprehend.

That nectar of ‘Vani’ flows in Shri Bangala ji, but the worldly mankind had deprived them at their own from quenching their thirst (except the Brahmashristies).

The atmosphere of Shri Bangala ji has become pious to enable the Brahmashristies to reach the highest peak of joy of Paramdham: Other than Brahmashristies, no one could know what were the advantages of the comprehension of the ‘Vani’?

No one could know whom the ‘Lord’ graced and who graced the Brahmashristies by His blessings? Who was the ‘Grand Personality’ blessed by the ‘Lord’ to reveal the secrets of the scriptures? This is the most outstanding mystery, which no body has known (except the Brahmashristies.)   

That who could know about the mystery did not waste any moment without listening to ‘Vani’ and drinking the ‘nectar’: One, who could swim in the ocean of the ‘nectar’, of course, liked the same by one’s Soul. One could not think of other thing else.

The Brahmashristies were sitting in Shri Bangala ji with others to converse about the Vani (with each other), in order to recognize about their originality and to attain the capacity to have their Souls’ faith in the ‘Lord Supreme & Paramdham’.

By comprehending the right inference of ‘Vani’, the Divine Souls feel their conscious presence in Paramdham by deep meditation (Chitvani). On listening to ‘Vani’ by their ears attentively, they filled their hearts with the ecstasy of Paramdham and their Souls’ desires were satisfied.

The Better Half of Shri Raj, Shri Shyama ji appeared as Shri Devchandra ji and spoke about the Divine Wisdom listening to which and by the Grace of Shri Shyama ji, the Divine Souls (Brahmashristies) got enlightened to feel their conscious presence in Paramdham. The Divine Wisdom was conveyed to the Brahmashristies in accordance with the Divine Order of the Supreme Lord (Shri Raj), HIMSELF.

The mysteries of the reciprocal ‘love’, which take place between the ‘Lord Supreme’ and the Brahmashristies in side the Royal Mansion (Rang Mahal) of Paramdham, were not known even to the ‘Indestructible God – Sat Appearance of the ‘Lord – Akshhar. How others could imagine in this respect?

When Akshhar was not knowing about the recurrence of love-plays inside the Paramdham, how the Trio-Gods (Brahmaa, Vishnu and Mahesh) could have known or imagined; but since revealed by Mahamati Shri Prannath ji in ‘Vani’, the Jeevashristies who are unconcerned entities have also learnt about the same (as detailed by Shri ji in His preaching).

Jeevashristies belong to the ‘Destructible world’ hence their existence would be continuing as long as the illusive world continues (in the dream of Akshhar). No sooner the dream would be over on Akshhar’s awakening, than the Jeevashristies and their knowledge would disappear.

But the Jeevashristies, who attained the capacity to know about Paramdham by going through ‘Vani’, have also had ‘Darshan’ of the Indestructible God – and His Eternal Abode –Akshhardham.

The Zeal Power of Akshhar –‘Gabriel’ Angel could not go beyond ‘Akshhardham’ (as without intense hearty ‘Love’ of Shri Raj ji, one can not reach Paramdham –across Sacred River, Jamuna ji; but with the help of the ‘Divine Wisdom’, contained in ‘Vani’ (the Fourteen Books of Tartamsagar), Brahmashristies attained the capacity to visit seven kinds of built up coasts on the Paramdham side across Jamuna ji (the Sacred River Jamuna ji flows between Paramdham and Akshhardham).

As a result of the Majestic Lord’s Divine Order, Mahamati Shri Prannath ji spoke ‘Vani’ (the Sacred Speech in Verses). Rasool Mohammed, in His appearance as ‘Haqi’ –the Advent of ‘Imam Menhdi’ could visualize Paramdham (when Sadguru Shri Devchandra ji delivered the ‘Divine Wisdom’ –Tartam’ to Him) as He recognized the ‘Lord’ by His Soul’s intense ‘Love’.

On hearing ‘Tartam Vani’ (as spoken by Mahamati Shri Prannath ji), the Soul wakes up from the sleep of the illusionary world and feels in one’s heart the presence in Paramdham. Thus various places of Paramdham become visible (in deep meditation –Chitvani). The Soul regains the consciousness of Paramdham and the heart is filled up with the light of ‘Divine Knowledge’ (the darkness of the ignorance resulted due to vanity vanishes).

On listening to and comprehending ‘Vani’, the Soul’s consciousness rouses in Paramdham, while physically one stays in the dramatic world –on the Earth.

On listening to the ‘Divine Wisdom’, contained in ‘Vani’, one understands the ‘Reality’ regarding eight types of the Salvation in Special Paradises already established in the hearts of Akshhar. Not self-only, but one enables others too to achieve and behold the same. One becomes capable by one’s hearty and immense ‘Love’ to cross Jamuna ji and reaches Paramdham. 

All sorts of doubts are solved when the Souls get enlightened by the comprehension of the Divine Wisdom. Brahmashristies enjoy the drama of the world when fully enlightened to experience the bliss of the ‘Grace’ showered by the Lord Supreme.

On comprehending the essence of the Divine Wisdom (which infers the intense ‘Love’ towards and amongst all the creatures including the Creator), the mankind of the world would rouse and get rid of the ignorance, but the importance of the “Divine Wisdom’ could not be conceived by Jeevashristies, (whereas the Brahmashristies learnt about it first –earlier than others).

The Divine Wisdom would spread in the Universe including fourteen worlds (Planes). In the last, the Trio-Gods could comprehend.

Later on Akshhar would arise from the sleep by the comprehension of ‘Vani’: He (‘Akshhar’) would think of the dream and rejoice.

By the Grace of the ‘Lord’ (Shri Raj ji), on learning the Divine Wisdom, ‘Akshhar’ –the Indestructible God could memorize eight kinds of Paradises in His Heart and these Paradises would be open to the graced Souls of the world. Each of the Souls, who are memorized by Akshhar, would attain the Salvation in one of the eight kinds of Special Paradises, according to the intensity of ‘Love’. ‘Akshhar’ could then experience and immerse into the ocean of the ‘Joy’ of Love’, which has concern with Paramdham, as it is played   between the Brahmashristies and the ‘Supreme Lord’. Akshhar charged by ‘Lord’ played with Gop-Vadhus in ‘Brij’ and ‘Raas’.

The immense light of the Divine Knowledge of ‘Vani’ spread over the earthen surface and it rose up to the unlimited height in the sky. Brahmashristies became capable to experience their presence in Paramdham, their origin by crossing the limits of the ‘Destructible’ creation and beyond it.

The Royal Mansion (Rang Mahal) of Paramdham has nine floors and an open terrace above the ninth. A detailed description of this Royal Mansion has been narrated in ‘Vani’: Paramdham is ‘Super Eternal Abode of Shri Raj ji and the Divine Souls –it is also so narrated in ‘Vani’ (Tartamsagar).

Vani contains vivid description of Paramdham, where the Divine Souls roam and see various spots such as ‘Hoz Koshar’-reservoir, Jamuna ji, many gardens of different types and forests including animals inhabiting therein as well as ‘seven built up coasts’ of Jamuna ji with two bridges across it.

There are Manik Mountains, Royal Palaces around the same and Pukhraj Mountains, wherefrom Jamuna ji arises and flows onward between Paramdham and Akshhardham, where Brahmashristies roam to entertain.

Surrounding Paramdham and Akshhardham are eight extensive ocean-like reservoirs of joy containing islands and Royal Palaces in each. Brahmashristies reach there with their ‘Lord’ to enjoy the rejoicings of Eternity (in Super Eternal Abode). 

In Tartamsagar –the ‘Vani’ of Mahamati Shri Prannath ji, there is vivid description of Paramdham, where Shri Raj ji (Haq), Shyama ji (Sadguru Shri Devchandra ji –Hadi) and the Brahmashristies –the Divine Souls have their Super Eternal Abode. There is a detailed narration in ‘Vani’ of joyful plays of Brahmashristies who play ‘Love’ in Paramdham with Shri Raj ji.

Brahmashristies have been called as ‘Momin’. They have been friendly with Shri Raj, hence called ‘Oliya –Lilla’. The ‘Vani’ contains references explaining their existence in Paramdham –Super Eternal Abode.

And ‘Vani’ contains the inferences of the Holy Scriptures, according to which the ‘Lord Supreme’ is the ‘Almighty’ and has HIS sovereignty in the whole Universe. The Brahmashristies could learn from ‘Vani’ in respect of their descent from Paramdham in ‘Maya’-world.

Also those, who go through ‘Vani’ and gain faith in the ‘Supreme Lord’s Sovereignty’, have no fear of any mishap caused by the devil. The devil trembles of the fear and can not interfere with the enlightened Souls.

The Sundersath were just talking about the excellence of ‘Vani’, while Shri ji was listening to their talk. Usually He did not sleep, though He had been taking rest on the bed.

Sometimes, Shri ji inclined to a little sleep, but He paid attention to listen to the conversation of the Sundersath; and if during the course of their talk, some one pronounced a word or words incorrectly, He at once checked one and corrected the error.

He would often speak, “Why did you spell wrongly? Why did you forget to pronounce a particular word?” The Sundersath then regretted for their mistake.

By the time so elapsed, it was about one and a half-hours to dawn (four ghati of night remained). A team of those Sundersath who used to sing the Verses related with the vivid description of all the spots of Paramdham, came up there to sit near Shri ji, while those who were performing the services till that time were almost ready to go.

Murlidhar offered his prayer describing the beauty of Shri Raj and then left Shri Bangala ji to reach his home, after bidding Pranam (Salute) to other Sundersath who too felt to get relief of daily bodily routines (to go to toilets etc.)

At that time, in Shri Bangala ji some ones were sleeping and others were taking interest in listening to the description of Paramdham (Dham Barnan). At the same time Shri Laldas ji stood up to sing verses before ‘Mangal Aarti’ (early morning worship by Aarti).

The Sundersath arrived happily in Shri Bangala ji. They performed ‘Aarti-Puja’ and sat to listen to the team’s song in respect of the description of Paramdham (Dham Barnan).

Those Sundersath also got up and sat who were listening to the ‘Dham-Barnan’ in their lying position on the floor-surface. They woke up to sit there and listen to the team’s song very attentively.

The programme of reciting the verses about the vivid description of Paramdham started in Parna ji (Shri 5 Padmavatipuri) in the house of Hansa Bhai. Later on Jayanti das called in Sundersath to assemble and he narrated the vivid description of Paramdham as he could and sang the verses of Tartamsagar.

By the grace of the ‘Lord supreme’ (Shri Raj ji), Shri Laldas ji started speaking the description of Paramdham (Dham Barnan) in the programme. Thereafter all others too participated in the programme and spoke about the details of Paramdham according to their capacity, turn by turn daily. 

For some days, the programme of singing the verses regarding the description of Paramdham termed as ‘Vrat’ was held at the house of Vrindavan where Sundersath assembled to learn the verses of ‘Vrat’.

Till the end of the Eleventh Century of Hizari Era, equivalent to Vikram Samvat 1748 (till that time, all the parts of Tartamsagar were already spoken as Sacred Speech (Vani) by Mahamati Shri Prannath ji according to the Divine Order of Shri Raj ji. 

Sundersath took hearty interest to learn ‘Vrat’. Gradually, thereafter their interest lessened, but they showed anxiety to listen to ‘Vrat’, when Shri Laldas ji was speaking.

Shri Makrand Bhai succeeded Shri Laldas ji and then Lal Khan followed, who described ‘Vrat’ turn by turn. Shri ji was listening to them and feeling pleasure on Sundersath’s achievements.

Every morning Shri ji was happy on listening to ‘Vrat’. Then He got up and sat on the bed to hear the explanation given by the experts of ‘Vrat’ (like Shri Laldas ji).

He then demanded coffee and sipped it. Then He took interest in the programme of ‘Vrat’ simultaneously. Swami Shri Laldas ji said, “Sath ji! Look! Shri Raj ji graced the Sundersath and Shri ji too praised them for their success.

Mavji Bhai attended regularly to listen to ‘Vrat’. He sat near those who used to sing ‘Vrat’-verses. He also used to sit there for massaging the feet of the Sundersath singing the verses in their standing position near Shri ji in order to express his hearty affection.

Mavji Bhai used to come in Shri Bangala ji daily before it was dawn in order to perform his service and please those all that sang ‘Vrat’-verses by participating in the team.

The other regular attendants to listen to the ‘Vrat’-verses were Mohan das and Mool Chand Modi (they attended daily without fail).

Govind das and others also arrived in Shri Bangala ji to listen to about the ‘Splendid Glory of Shri Raj Shyama ji’ as mentioned in ‘Vrat’-verses (Dham Barnan). They all rejoiced in their hearts. 

While describing in ‘Vrat’ about the surroundings of the Royal Mansion (Rang Mahal), the details of the inside thereof were also narrated. The narration of the four spots with the details of the fifth spot of the ‘Ground floor’ of Rang Mahal was given as under:

Shri ji explained about the fifth one on the ‘Ground Floor’ known as ‘Mool-Milava’. He spoke, “There are sixty-four columns all around the platform, covered by a grand & beautiful canopy supported by the sixty-four columns. There was a cushioned carpet of the floor of the platform.

In the middle of the platform, a Majestic Royal Throne is meant for Shri Raj Shyama ji for sitting there.

The Brahmashristies having adorned with the beautiful attires and ornaments have been sitting on the cushioned platform in rows, facing towards and around the Majestic Throne of Shri Raj Shyama ji.

Around the platform there exist projected shades and adjoining other palaces. There exist the second and the third stories of the Royal Mansion (Rang Mahal).

The Fourth-floor of the Royal Mansion is meant for amusement where ‘Navrang Bai’ uses to perform the attractive dance pleasing Shri Raj Shyama ji and other Brahmashristies.

The fifth floor is used for sleeping on the beautiful throne-type beds by Shri Raj Shyama ji and the Brahmashristies –the Divine Souls. The Sixth one is used as Hangar for housing the aircrafts. A number of swinging apparatuses has been contained in the seventh.

The swinging apparatuses of the eighth floor are special, which wear the look of a throne- duly covered by the canopies with the supporters. The ninth floor is filled with the Royal chairs like thrones on which Shri Raj Shyama ji and Brahmashristies use to sit to look at the beautiful gardens, forests, canals, mountains, fountains and all other beautiful spots surrounding the Royal Mansion, just to entertain and to get refreshed.

While looking at the East, there appear the seven built-up Coasts of Jamuna ji and beyond that Akshhardham having boundless expansion: the beauty of that scenery is attractive.

Within the limit of Jamuna ji in Paramdham, exist beautiful spaces covered by four trees in each group of Banyan and Peepal, Pukhraj and Manik Mountains –the origin and the ultimate extremity of Jamuna ji with Hoz Koshar (the grand reservoir) – near the Royal Mansion (Rang Mahal). Brahmashristies in their large groups play there. 

Between Hoz-Koshar reservoir and Manik Mountains, there exist a series of palaces having twenty-four tombs, where water springs upwards from twenty-four fountains. The water when falling from the crests of the fountains appears shining and it is collected in twenty-four large sized ponds.”

Now Shri ji described about the beauty of Manik Mountains. There exists number of palaces around the mountains. Each has two main doors between two palaces – one round and the other square. These look very picturesque.

In the large arches around the mountains are twelve thousand swinging apparatuses where Shri Raj Shyama ji and the Brahmashristies swing and play amusingly. Around the mountains a Grand Canal flows and there are numerous spacious halls on its banks for rest and entertainment of the Brahmashristies.

The canal having four, eight and somewhere twelve turns surrounds these palaces. There are palaces in the forests too. Beyond these, different open spaces exist all around meant for playing.

Beyond the short spaces, there are eight grand ocean-type reservoirs; each of them has island and palaces. Between two reservoirs exists open piece of land, in all eight ones. There are palaces beyond these reservoirs and open land having four rows. All these palaces are used by Shri Raj Shyama ji and the Brahmashristies for their entertainment and plays.  

The Brahmashristies while sitting in Shri Bangala ji and in their deep meditation, walked from the Ninth story of Rang Mahal to reach the terrace to peep into the surroundings thereof. Thereafter the ‘Vrat’ described again of the fifth square existing in the First floor where Shri Raj Shyama ji have been sitting on the Royal Majestic Throne. The Brahmashristies have been sitting in rows around the ‘Excellent Couple’.

As per ‘Vrat’, four squares exist between the fifth one and the Entrance Door of the Royal Mansion. From there the open space of the ‘Ground’ named Chadni Chowk can be beheld, where two large sized platforms exist under the red and green trees, which are meant for the playing of Shri Raj ji with Shyama ji and Brahmashristies.

‘Vrat’ continued to describe about Jamuna ji’s seven different built up coasts, viz. Kel (Banana), Limboi (lemon), Anaar (Pomegranate), Jambo (Black plum), Narangee (Orange) and But (Banyan), its two bridges standing on Kel and But coasts. The Holy River Jamuna ji rises from Pukhraj Mountains, flows duly covered underground for a long distance, then flown openly (uncovered) as long as it flows duly covered towards the East. Then it turns to the South and serves as a boundary between Paramdham and Akshhardham. Thereafter it takes a turn towards the West: by flowing long it makes conglutination with Hoz Koshar reservoir.

Surrounding the Paramdham and Akshhardham, exist eight ocean-like reservoirs having islands –one in each and separated each from other by a spacious piece of land. Beyond these reservoirs, endless spacious fields containing gardens and forests surround Paramdham and Akshhardham. Five rows of trees stand on the extreme shore of each of the reservoirs. In the west, between the Royal Mansion and the Reservoirs are ‘Phool Bag’, ‘Noor bag’, then ‘Anna Bag’ and ‘Doob Bag’ looking yellowish to sooth to eyes.

A group of a hundred gardens of flowers exists in the utmost west, another group of a hundred gardens of ‘Noor’ (treasure of lights) exists in front of Phool Bag. Beyond all these exists a long sized open field having no bounds. While the description of ‘Vrat’ was going on, it was morning (at Parna ji) where in Shri Bangala ji Shri ji was giving the vivid description of various such places of Paramdham.

A large sized platform of red colour exists in front of the Royal Mansion of Paramdham in the northern corner (as described in ‘Vrat’).

Adjoining to it there exist Badavan, Madhuvan and further Mahavan in the North. In the East of Badavan, there exists an expansive garden known as Tadvan of palm-trees. And beyond Mahavan, around Pukhraj Mountains, thousand of lofty tombs exist. Four entrance-doors in each direction of Pukhraj are meant for the entry of Shri Raj Shyama ji and Brahmashristies.

Shri ji described in ‘Vrat’, “There exist five trees on Pukhraj Mountain –two rifts towards North-west direction with the origin of Jamuna ji in the East where rows of palaces exists. The course of Jamuna ji is covered to a long distance. Thereafter it flows to east openly. Then it has a turn towards South to reach Kel Bridge in front of Royal Mansion.  

The next one is named ‘bridge of But’. Between these two bridges are seven built-up coasts of Jamuna ji, just in front of Royal Mansion (Rang Mahal). On the coasts of Jamuna ji, are a series of pairs of palace and platform. Beyond ‘But Bridge’ Jamuna ji turns towards the west direction to have a conglutination with Hoz-Koshar Reservoir.

Between ‘But Bridge’ and ‘Hoz Koshar’ is Kunjvan as described in ‘Vrat’.

As per the description in ‘Vrat’, a quarter hour earlier than the dusk (evening) according to the ‘Day Time’ in Paramdham, Shri Raj inquires of the Brahmashristies regarding evening programme.

Shri Raj inquires, “To which of the seven coasts of Shri Jamuna ji we have planned to go and play. Then Shri Raj Shyama ji and the Brahmashristies arrive at the decided place, play there up to the last quarter of the day till it is evening. In the first quarter of the night, the folk-dance takes place in the coastal garden.

After playing there up to midnight, Shri Raj Shyama ji and HIS Beloved Consorts (Brahmashristies) arrive in the Fifth floor of the Royal Mansion (Rang Mahal) to sleep there over night, after which they get up in the early morning. Then they come down to the Third floor. They look at the beauty of the outside scene of Rang Mahal through the windows of the large hall of the third floor.

Shri Raj Shyama ji after taking the meal in the hall of the third floor, take rest in the well known place in the ‘Right side’, the walls of which grand room are painted in blue and yellow colours. There Shri Raj ji makes over a plan to show the worldly drama forcefully to the Divine Souls, while HE takes rest after the meal. The Brahmashristies are playing in the open space of the hall themselves.

With the intention to display the worldly drama to the Brahmashristies, Shri Raj ji creates a curiosity in the consciousness of the Brahmashristies, who hold a long discussion over this issue with Shri Raj as HE plans well to display the worldly drama in three tenses –Past, Present and Future.”

In Shri Bangala ji Shri ji described, “Shri Raj Shyama ji and Brahmashristies came over in ‘Mool-Milava’ which exists in the first floor. There they held a long conversation. Shri Raj ji explained them the intricacy of the illusive world and warned the Brahmashristies to vigil and not to forget self and Paramdham while watching the drama in the dreamy world (Maya).

The Indestructible God – Akshhar used to create the Universes and annihilate the same in moments, which is His hobby. This time, when Shri Raj created ambition in Brahmashristies to watch the worldly drama, Akshhar also slept in His Eternal Abode – Akshhardham and appeared as ‘Aadi-Narayan’ – Mahavishnu in His own dream and He created the Universes in His dream. The Brahmashristies also descended as Divine Souls in ‘Brij’ by their consciousness, while actually they have been sitting in ‘Mool-Milava’ but in sleeping state.

The Brahmashristies lived as ‘Brij Vadhus’- Gopies for eleven years and fifty-two days & played with Shri Krishna ji in Brij. Then they left Brij for Vrindavan, created anew in the Universe of Yogmaya by Shri Raj when Shri Krishna ji called them by playing on the flute. Immediately, as the Gop-Vadhus departed from Brij, the first Universe of Brij annihilated. They all played ‘Raas’ in the newly created Universe in Yogmaya during a long night. After ‘Raas’ was played well, that Universe of Yogmaya also annihilated and again the Universe has been created the third time in order to make the Brahmashristies re-appear (by consciousness only) to experience the sorrows of separation & oblivion by making them away from the ‘Lord’ and Paramdham in the dreamy world.

‘Akshhar’ by His consciousness played ‘Raas’ with the Divine Souls. He was charged by the ‘Lord’. In the third and present Universe, ‘Akshhar’ re-appeared in Arabia as Mohammed Paigambar (earlier He appeared as Shri Krishna –Shyam ji in ‘Brij’ & ‘Raas’. Mohammed Sahib lived on the Earth for sixty-three years. He spoke in Quran about the descent of Brahmashristies from Paramdham and added that then ‘Qayamat’ the Ultimate Day of Justice would commence. He promised that He would re-appear on the Earth along with them (the Divine Souls).

It is indicated in Quran that in the Tenth Century of Hizari Era, the Rooh-Allah –the Better half of the ‘Lord Supreme’ –Shri Shyama ji would appear. Accordingly Shri Shyama ji appeared in the person of Shri Devchandra ji. His life span was seventy-four years and He aroused three hundred and thirteen Divine Souls duly enlightened them with the Divine Wisdom –Tartam. He revealed the mysteries of Quran and made it easy with the help of ‘Ilam Ludanni ‘, the key bestowed upon Him by the “Lord’ to unlock the secrets of the Holy Scriptures.

The ‘Vrat’ programme was over with the brief description (as narrated above); but the detailed description is plentiful, which the Divine Souls comprehended.

Shri Raj ji  (Shri ji) while taking rest on the bed, listened to the whole ‘Vrat’ as spoken by the Sundersath. By then it was the Sunrise time. The attendants were ready to perform the pious service pertaining to scheduled programme of morning.

Swami Shri Laldas ji while closing the chapter said, “O Sath ji! The detailed description of the programme held during the twenty-four hours of Day & Night in Shri Bangala ji has been narrated as ‘Beetak’.  The praiseworthy services rendered by Sundersath individually to Shri ji must be regarded as ‘Lord’s Adoration’ by the Brahmashristies.

                                                                                                                                Prakaran 71 – Chopai 4332

CHAPTER 72 – CHHATTIS KARKHAANE

Swami Shri Laldas ji described the programme held in Shri Bangala ji during the eight quarters of Day & Night. Now the services rendered individually by the Sundersath would be narrated.

The pious job of the management at the behest of Shri ji was being carried out by Gareeb das, who uttered, “Now I am unable to discharge my duties.

“Kindly, assign this job to some body else: I feel incapability to carry out this service, which I was assigned  at Ramnagar.” Upon his repeated requests, Shri ji was pleased to reappoint Shri Laldas ji on his post. 

When Shri ji had been in Garha, He had directed Shri Laldas ji to go to Delhi to convey the Divine Message to Aurangzeb, the Emperor. Then Shri Laldas ji, who was looking after the management, assigned the job to Vrindavan Bhai, as the management work was very important (before proceeding to Delhi).

At the same time, when Shri Laldas ji presented the reference of Moosa & Haroon as contained in Quran to Shri ji, his programme to proceed to Delhi was cancelled and Shri Laldas ji was asked to stay. Later on, Shri ji asked Shri Laldas ji to go to Parna ji (Panna) to convey the Divine Message to Maharaja Shri Chhatrashal.

Shri ji directed Shri Laldas ji to go to Panna to meet Maharaja Chhatrashal, convey His Divine Message and ask him to come over to Garha and see Him.

As such, Vrindavan was in charge of the management work when Shri Laldas ji left Garha & arrived at Panna. But on his return from Panna, Vrindavan expressed his inability to continue as Manager, hence Shri Laldas ji was again assigned the same job.

Shri ji pressed Shri Laldas ji to possess the key of the treasury. He spoke to him, “This service is entrusted to you as per orders of Shri Raj ji (the Supreme Lord).

The management of thirty-six departments was again in the hands of Shri Laldas ji. He managed to supply the required commodities to different managers (workers) of these thirty-six departments, when asked for.

Shri Bai Ju Raj was looking after the services of the workers. Shri Laldas ji always consulted her and managed to supply the required commodities including garments etc. to fulfil the desires and the daily requirements.

Shri Laldas ji always managed to provide the garments and ornaments to Shri ji and Shri Bai Ju Raj and other Sundersath too. He took hearty interest in the service as a manager by providing new clothes daily.

Shri Laldas ji managed for all sorts of grains, pulses etc. as well as the fruits and vegetables, dry fruits, sweets and herbal medicines at all time as and when required. All these commodities were stored well in ‘Modikhana’ (department of stores).

In a different store ‘Visatkhana’ (department of miscellaneous commodities), cotton, yarn, utensils, garments of all kinds –royal dresses as well as ordinary ones used by renounced persons and the like were stored and supplied to the Sundersath when demanded.

Shri Laldas ji was always present to provide his services to Shri ji without any delay. He set an example to work honestly, earnestly and laboriously to teach the lesson to others.

Subordinates to Shri Laldas ji were Ghanshyam das for account-work and Dharam Das as storekeeper. 

To assist them Santdas, Chaturdas, Manik Bhai and Kalyan Bhai were also arriving there from time to time.

Bhikaridas was treasurer for some time, then Shri Makrand Bhai took over the job from him. Then Ganga Bhai succeeded them . All these Sundersath performed their services whole-heartedly.

First, Shri Makrand Bhai was keeping the store of garments, which he used to supply the same to Shri ji and other Sundersath. Later, Khemkaran succeeded him and managed to perform his duties.

First of all Shri ji ordered to Narayan das to keep store of clothes and garments and supply the same as per the requirements. He performed this service very interestedly. Later, Khemkaran was substituted for him.

Swami Shri Laldas ji while closing the chapter said, “O Sath ji! I have mentioned the names of those who performed their services as assigned to each of them by Shri ji. The names of other Sundersath still remain to be mentioned. Those who loved the Lotus Feet of Shri Raj (Shri ji) were well prepared to perform services to please Him.”

                                                                                                                Prakaran 72 – Chopai 4352

CHAPTER 73 – GARMI KEY DINO KEE SEVAA

Swami Shri Laldas ji henceforth described about the services rendered by Sundersath during summer season. He said, “During summer season, perfumed atmosphere was created in Shri Bangala ji where Shri ji and Sundersath stayed day and night. All sorts of scents of different type of fragrance were purchased while the rose essence filled in big bottles was also procured.

Ganga Ram was keeping up the store of fragrant spices. Besides, the rich store of fragrant roots of the grass used for cooling purposes (Khas) was managed which was purchased along with other materials.

Ganga Ram was preparing manually mats of the fragrant roots of the grass with the bamboo’s slender sticks to hang the same on the doors and windows and sprinkled them with water in order to cool the corridors Shri Bangala ji during the summer. Shri Bangala ji has a grass-roof which, Ganga Ram wet it by sprinkling water over it. Others also assisted him in this job.

Oka Bhai, Krishna Das, Dayal das and Mohammed Khan assisted Ganga Ram to hang and tie the mats on the doors and windows.

Fateh Mohammed used to erect the Khas-mats and tie them up. Other Sundersath were also rendering their services in Shri Bangala ji very attentively. They took parts to yield results of their labour, equally.

The carpentry when required was carried out by Mohan Bhai and Hiraman Bhai. To arrange for string, thread and the like for binding, Mohan Bhai and Bool Chand Bhai were responsible.

Bamboo-pieces and its slender sticks were brought by means of carts by ‘Purviyas Bhai’ (a group of special type of peasants) the residents of Panna. Jaggu Bhai and Veerju Bhai attended instantly when called for to manage for keeping up the store of these materials.

Narayan Das was stitching the edges of the mats with red coloured cloth-tapes. When the mats were erected and tied, Shri ji used to take rest in Shri Bangala ji during the daytime.

The carpets, beds etc. were removed from the floor of Shri Bangala ji. The floor was cooled by water sprinkling by Inayat Khan, Bhagwan Das and Ganga Ram together.

Bihari Das removed the cushion and bed from the bedstead and the floor with the assistance of other Sundersath. Veerji Modi had recognized Shri ji as the ‘Lord Supreme’ of Paramdham and on the basis of this hearty faith, he performed the service of sprinkling the water everywhere to cool the floor.

Nand Ram was bringing water repeatedly in cane, while Vallabh Das sprinkled it on the floor till the soil of the floor was well saturated in order to make it so cool that no heat of the warm air could affect it. The inside air of the hall and corridors of Shri Bangala ji was also cool, as the curtains of Khas-pads of the doors and windows were also sprinkled.

There were Sundersath ready to stand eagerly on a foot to perform the sacred service of swinging large air-fans manually (at that time in the Seventeenth Century no electricity was generated, hence electric fans were not used). Bihari das and sometimes, Ganga Das were waiving the large hand-fans to please Shri ji and Sundersath sitting in Shri Bangala ji.

Shankar das was holding the large sized fan in his hands to waive. When Maharaja Shri Chhatrashal would arrive, he used to waive the fan with his hands and perform the pious service.

As long as Shri ji used to take rest on the bed, other attendants were performing the service of waiving the fans. Four persons were always ready. Vallabh Das and Shankar Das were doing this especially.

Others, in this pious service, were Ganga das, Ganga Ram, Bihari Das and Santram who attended to perform this service at all time.      

Swami Shri Laldas ji described, “There were so many others too, who were attending to perform this service of waiving the fans for other souls’ interest. The pleasure they felt in their hearts can not be spoken in words.”

This service was earlier performed by Nirmal Das; then, later on, Premdas also performed it as special job.

Shri Laldas ji and Shri Mukund das ji were also assisting Nirmal Das. Govind das and Surti Bhai were feeling pleasure by rendering their pious services by all means.

Jamuna Bai, Manik Bai and Ram Bai were also present at all time to please Shri ji with their pious services. Lastly Vallabh das too was present near Shri ji to please Him with his hearty service.

Haqiqat Khan was arranging to send rose essence filled in bottles. Ganga Ram sprinkled it over the bed where Shri ji took rest.

Premdas used to supply thin garments suitable in summer season to Shri ji and other Sundersath. Later on, Nand Ram Bhai performed this service.

Lastly, Vallabh das took over this service too as he had been bearing the burden of all sorts of services on his shoulders. He was very laborious. He performed all sorts of services very attentively to please Shri ji and Sundersath by all means.

Mavji Bhai arrived at Panna from Pore Bandar (Saurashtra) during the summer season. He looked after the work of storekeeper of the fruits like pomegranate (Anaar), which he always supplied to Shri ji. He also took over the job of writing the letters to Sundersath of other places, who did not accompany Shri ji.

Aash Bai, having impression of the consciousness of the Divine Soul of Paramdham, who appeared on the Earth as Swami Shri Laldas ji bowed at the Lotus Feet of Maha Prabhu Shri Prannath ji, who always called him to be near to Him.

Swami Shri Laldas ji while closing the last chapter of Shri Beetak (his adorable work) described, “O Sundersath ji – My Colleagues of Paramdham! I have mentioned the names of those Sundersath who had performed the pious services to please Mahamati Shri Prannath ji. Those, who were graced by the ‘Lord Supreme’ (Shri Raj ji) were always standing ready to dedicate to perform services as Shri Raj ji caught hold of their hands to shower HIS MERCY over them forever.

                                                                                                                Prakaran 73 – Chopai 4377

                                                                         IT’S ALL.

                                    

                                       BOLO SHRI PRANNATH PYAREY KEE JAI                                                                                                      

                                                                       PRANAM